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Ashab e Kahf Ka Waqia | The Story Of young Sleepers Mufti Tariq Masood
Real Knowledge
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1 year ago
Ashab e Kahf Ka Waqia | The Story Of young Sleepers Mufti Tariq Masood
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00:00
Mufti Tariq Masood's statements. Subscribe to Tariq Masood Official.
00:09
Tariq Masood Official
00:18
Surah Kahaf is also a famous Surah which is recited.
00:22
Prophet Muhammad PBUH said that whoever recites Surah Kahaf Friday,
00:26
he will be protected from the fitna of Dajjal.
00:36
Kahaf in Arabic means cave.
00:40
There are three incidents in this.
00:43
Two are very interesting.
00:46
In the previous nations, there were a few youths who came with faith.
00:53
What did they do?
00:55
But the king of the country where they lived was very cruel.
00:59
He did not allow the believers to live.
01:04
So these youths together said that we cannot protect our faith by staying here.
01:11
If we show our faith, they will kill us.
01:13
So we leave this country and go somewhere else.
01:16
It is a big sacrifice to leave your country for Allah.
01:20
There is no need to leave us because where will we go leaving us.
01:27
This is a big problem.
01:29
So we should stay here and act on our faith.
01:31
And Alhamdulillah, Allah is great.
01:34
Whoever wants to do it, can do it.
01:37
So he said that what do we do now?
01:45
We leave from here.
01:47
See how Allah treated them with mercy.
01:49
In fact, the Jews and Christians knew this incident.
01:52
So to test the prophethood of the prophet, they asked the prophet what is the incident of Ashab-e-Kahaf?
01:59
The Jews and Christians knew it.
02:01
It was in their heavenly books.
02:03
It was being quoted from history.
02:05
It was a very interesting incident.
02:07
So these things are quoted from heart to heart.
02:09
But these incidents were famous in Medina where the Jews and Christians lived.
02:14
The people of Mecca did not know about these things.
02:17
So they asked to test the prophethood of the prophet, what is the incident of Ashab-e-Kahaf?
02:22
So Allah revealed Surah Kahaf on it.
02:25
And said that there were a few young men who believed in their Lord.
02:32
Often the ability to repent is found in youth.
02:35
Whether you have to repent from sins or from disbelief.
02:39
I have seen very few old people accepting Islam.
02:43
In fact, I have not seen.
02:45
The few non-Muslim Muslims I have seen in my life, what are they?
02:50
Young.
02:51
Although at that time it is the age to enjoy.
02:54
It is known that in youth, repentance is easy.
02:57
In old age, repentance is difficult.
03:00
Why?
03:01
In youth, like there is a passion for sins,
03:04
so the passion to avoid sins is also born in youth.
03:08
Because it is necessary to have passion for both sin and repentance.
03:14
What happened brother?
03:16
Brother, a fire is ignited in the body.
03:19
The fire of sin is also ignited.
03:21
And from sin, the passion for repentance is also required.
03:24
In old age, what are the emotions?
03:26
Cold.
03:27
Neither the passion for sin remains nor the passion for repentance from sin.
03:31
Therefore, it becomes neutral.
03:33
But in the state in which youth is spent, it remains.
03:37
He says, leave it, what repentance do I have to do now?
03:39
Just let me live my life, let me die easily.
03:42
Whether he is a disbeliever or a sinner.
03:44
Therefore, it is not that repentance is not accepted in old age.
03:48
Acceptance is also in old age.
03:50
But in old age, the ability to repent is not available.
03:53
So repent in youth itself.
03:55
And do it this year and do it in this Ramadan.
03:59
And do it in this Ihtikaf and do it now.
04:03
Satan will say, I will do it after Eid tomorrow.
04:07
First, I will watch 2-4 movies after Eid.
04:09
Which will be newly released.
04:12
And then I will complete all my fun.
04:15
I will take it out.
04:16
I will have fun.
04:17
Then what will I do?
04:18
I will repent with satisfaction in the end.
04:20
The one who delayed repentance by thinking this.
04:23
There is no bigger fool than him in the world.
04:26
This does not happen.
04:28
If you want to do it, do it now.
04:30
May Allah give you the ability to repent.
04:32
Get up tonight and beg Allah a lot.
04:34
We have left all the sins of Allah.
04:36
That's it.
04:37
Be brave.
04:38
Nothing happens in the world without courage.
04:41
So what did those young men say?
04:44
Let's be brave.
04:45
Fitiha.
04:46
What is the Quran saying?
04:47
They were young men.
04:48
The plural of Fatan is Fitiha.
04:50
So they said,
04:59
Let's run away from here and take refuge in a cave.
05:03
We will go there and think what to do tomorrow.
05:06
What is the next plan?
05:08
The prophet said,
05:09
If you become a believer then go away from here.
05:11
Nothing can happen by staying here.
05:13
What did they know that how Allah will bless them for this sacrifice?
05:16
Allah is very thankful.
05:18
Allah's one name is Shakoor.
05:20
Do you know who is refers to as Eligible?
05:23
You make a little and those blessings are more.
05:27
This is called Shakoor.
05:28
You will give a little sacrifice but those blessings are more.
05:33
Allah does it like this.
05:35
So, these young men went out and what did they do in the cave?
05:42
They sat there, went there, fell asleep and went to sleep.
05:46
Along with that, they had a dog.
05:48
Keeping a dog for protection is permissible.
05:53
Keeping a dog for no reason is Haram.
05:56
The Prophet said, whoever keeps a dog for no reason, his good deeds will decrease by
06:01
one night.
06:02
One night is like a mountain.
06:04
His good deeds will be wasted every day.
06:07
Keeping a dog in Islam is not permissible for no reason.
06:11
You can keep a dog for hunting for necessity.
06:14
There are hunting dogs to hunt.
06:16
Or if there are parrots in the house, a dog is kept for their hunting.
06:20
So, it happens that dogs are kept for the protection of parrots sometimes.
06:26
So, but tell the dog that it is only for the protection of parrots.
06:31
People keep dogs for the protection of robbers.
06:33
They don't tell them.
06:34
They start biting everyone.
06:36
So, they took their dog with them for protection.
06:41
That it will be useful for protection.
06:44
So, they fell asleep in the cave.
06:46
And where was the dog sitting?
06:48
On the edge of the cave.
06:50
It was sitting for protection.
06:52
That if someone comes, he will tell them that a person has come.
06:58
So, now the Quran says that we have imposed sleep on them.
07:05
They fell asleep.
07:14
They slept for 309 years.
07:16
How many?
07:18
309 years.
07:20
If a person is lying on one side, the ground eats him.
07:27
So, Allah says that we kept making them move.
07:39
When the sun used to rise, it used to rise in drops.
07:43
Light will go, but the sun will not go.
07:46
So that the rays of the sun do not spoil their skin.
07:52
And Allah says that the way the dog sat for 309 years.
07:58
That if you had seen that dog, you would have run away from there due to the fear.
08:04
Allah has put such a fear on the dog that no one can come near it.
08:08
So that it does not happen that in 309 years, it is obvious how many people will pass through here.
08:12
Go to the cave and do not harm them.
08:14
So, the dog was such a fear.
08:16
So, Allah has put such a fear on the dog that no one can come near it.
08:20
So that it does not happen that in 309 years, it is obvious how many people will pass through here.
08:25
So, that it does not happen that in 309 years, it is obvious how many people will pass through here.
08:32
So, the dog was such a fear.
08:34
After 309 years, Allah has given him.
08:37
What happened during that time?
08:39
What happened to the government there?
08:41
The king died and the entire population changed.
08:44
A pious king came to that country who was a believer of oneness of Allah and respected the pious people.
08:52
I am worried about how much I have slept.
08:58
Someone said that I have slept 24 hours, someone said that I have slept for half a day, because
09:03
they could not even imagine that I have slept for so many years.
09:07
So one said that Allah knows how much I have slept, leave it in this debate, 24 hours or
09:14
half a day or one day, leave it, what to do in this debate.
09:18
So do one thing, take this Sikka Raijul Waqt, what to do, Sikka Raijul Waqt, I am putting
09:35
this Raijul Waqt myself, because today someone's Nikah is done, in Jummah it was written one
09:39
lakh rupees Sikka Raijul Waqt, so I don't know why people use these old terms, so Raijul
09:47
Waqt only, wife is Raijul Waqt, groom is Raijul Waqt, so Sikka is also Raijul Waqt.
09:55
So he said that take this Sikka, take the currency, and see what is the pure food, because
10:09
it is a non-Muslim state, it is very difficult to live in a non-Muslim state.
10:16
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:23
state.
10:24
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:31
state.
10:32
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:38
state.
10:39
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:46
state.
10:47
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:53
state.
10:54
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:00
state.
11:01
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:07
state.
11:08
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:15
state.
11:16
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:22
state.
11:23
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:28
state.
11:29
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:34
state.
11:35
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:42
state.
11:43
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:49
state.
11:50
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:55
state.
11:56
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:01
state.
12:02
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:09
state.
12:10
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:16
state.
12:17
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:22
state.
12:23
So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:28
state.
12:30
It will not be good.
12:31
We cannot go there again nor would we go there and be killed by the stone or things
12:39
coming for us.
12:40
So, go quietly and return back from a narrow path.
12:42
When he went quietly going there the nation was shocked and said that this is not even
12:47
an area.
12:48
But then the world is changing into all sorts of areas.
12:51
As the Sindh people say elaeka then it turned into all different
12:57
areas.
12:58
so he was surprised to see the king and said that the king was 300 years old.
13:05
The trains of his time have stopped.
13:07
Which king are you talking about?
13:09
He said that king.
13:10
He said that's a story of old times.
13:11
He then showed the currency and said that this currency was banned by the state bank
13:14
300 years ago.
13:15
Which currency are you roaming around with?
13:16
Anyway, he said that the king is 300 years old and he is talking about the king.
13:22
He said that the king is 300 years old and he is talking about the king.
13:29
He said that the king is 300 years old and he is talking about the king.
13:34
He said that the king is 300 years old and he is talking about the king.
13:39
He said that the king is 300 years old and he is talking about the king.
13:43
He said that the king is 300 years old and he is talking about the king.
13:47
He said that the king is 300 years old and he is talking about the king.
13:51
He said that the king is 300 years old and he is talking about the king.
13:58
To save from all this, the king has to pass away after 300 years.
14:03
Now people are朝sking Indeed and they started to care about him deeply.
14:06
After the death of his succeeded king, they have built a mosque to commemorate Allah.
14:11
So, these are the short meaning of the story told by the Qoran to the Ahmadis of Qahaf.
14:21
you
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