- 2 years ago
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Short filmTranscript
00:30Gajra Kottari, Prakash Kapadia, Puneet S. Shukla
00:40Director V. Tavan Puranik, Director B. K. Modi
00:50With the participation of the actors Himanshu Soni as the Crown Prince, Dukphat
01:00Kabir Bedi as Tien Atuda, Samia Tamati Kari as the King of Pune
01:08Deepika Upatiye as the Queen of Maya, Gangan Uprari as the Queen of Basa Bade
01:18Bade as Dukphat, Kachan Chahin as Princess Yadu Dala
01:25Chagat Singh as Deba Dada, Sanket Choksi as Sana
01:35Welcome, Magadha, the great sage.
01:39You are the most knowledgeable.
01:42But now, you have become a miser.
01:47This great change has made me very sad.
01:52Your Majesty, I am also very sad that I have become a miser to you.
02:00How can you live with me?
02:03All the Balaamons in this Magadha Kingdom have lost their faces because of you.
02:08You have caused me great pain.
02:11That is why you left the Balaamons to follow Buddha as his disciple.
02:17Standing in front of Buddha, I don't dare to look at him.
02:22Do you know that you have disrespected the King of Magadha?
02:27I am sure that Magadha will behead you today.
02:34Your Majesty, before I had a discussion with Buddha,
02:39I felt very ashamed of myself.
02:42But when I saw Buddha's glory,
02:47that arrogance disappeared immediately.
02:51You are the one who is ashamed.
02:53I sent you there to teach Buddha a lesson.
02:57But you lost to him.
03:00Your Majesty,
03:02I did not mean to insult you.
03:07I did not mean to insult the King of Magadha,
03:11nor did I mean to insult you, Your Majesty.
03:16I just hope that in the remaining years of my life,
03:20I will be able to listen to Buddha's teachings,
03:23and follow the path of purification.
03:25From then on, I will no longer be upset,
03:29and I will no longer suffer.
03:33I will be free from suffering.
03:36You want to be free from suffering,
03:39but you don't want to accept the consequences of your actions?
03:42Your Majesty,
03:45you can do what you think is right.
03:50In this great ocean,
03:53we have conquered the bottom of the ocean.
03:57This has made our voice louder and louder.
04:01Then we continued to conquer other areas,
04:04the neighboring territories outside our ocean.
04:09The greed of man,
04:11as well as the vastness of the ocean,
04:14is always thirsty for water.
04:17You yourself are the King of this world.
04:25The greed of man, as well as the vastness of the ocean...
04:28That's enough!
04:30You need to stop right now!
04:32I invited you here today,
04:34not to preach to me.
04:37You want to conquer yourself?
04:40You want to conquer suffering, don't you?
04:44All right.
04:46Let's test you a little,
04:48and see what you can do.
04:52Bring him in!
05:00Mother!
05:03Father!
05:06After the death of Sodorana,
05:10you said you were not sad.
05:13It looks like that's all there is to it.
05:16I am the one who has sinned against you.
05:20Why did I get involved with my parents?
05:25Your Buddha once said,
05:28everyone has a close connection to each other.
05:31So I punished you,
05:33or I punished your parents.
05:36What's the difference?
05:38Now I want to see
05:41who is more useful.
05:43I am very angry.
05:48My son has lost his mind.
05:51Your son has lost his mind.
05:54The path you have chosen has shown that
05:58the one who is eager to find the unyielding wisdom
06:01is you.
06:03Our blessing
06:06will always be with you.
06:09Take them away!
06:22Why do these soldiers keep following us?
06:24They follow us to protect us.
06:29It's too dangerous in the forest.
06:34I know this.
06:36One day you will come and save me.
06:40But...
06:42when will that day come?
06:46I really wanted to save you
06:48on that day, Manavika.
06:51But the situation didn't allow it.
06:54We need to chase the Buddha out of Magadha
06:57and return to Jetavana.
07:00Then we can act more easily.
07:03Now,
07:05the Buddha has come to Jetavana.
07:09I think it's time
07:12to take you to Manavika,
07:15a place
07:17that I think is safe for you.
07:20Thank you.
07:34Mother!
07:42Your life
07:45has no value left, Manavika.
07:51But your body
07:53is still useful.
07:59Sometimes,
08:01in order to achieve your goal,
08:04you have to sacrifice something, right?
08:09Take care of the Buddha.
08:30The next morning
08:36Bach Theton has been crying all morning.
08:39Are you disturbed by the sound of the birds and animals?
08:43If I am disturbed by the sound of birds and animals,
08:46I am not meditating.
08:49Please forgive me, Buddha.
08:50Birds and animals
08:52keep crying like that.
08:53There must be a reason.
08:56I will go behind the house and take a look.
08:59If anything happens,
09:00they will be disturbed.
09:08Go away!
09:10Go away!
09:15Go away!
09:26Go away!
09:56Go away!
10:23Dear Buddha,
10:25this seems to be a conspiracy.
10:29From the body,
10:31it can be seen that
10:32she was killed first
10:35and then buried.
10:38Who do these conspiracies
10:40want to target?
10:42You are very merciful, dear Buddha.
10:45But in this world,
10:46there are always evil people
10:48who take advantage of your mercy
10:50to get rewards.
10:53Do you dare to say
10:54that the person who did this
10:56is the one who wants to destroy your reputation?
10:59Dear Buddha,
11:01this girl
11:02is the one who planted the number of chickens
11:03under Magadha's Great Hall.
11:05Is that true?
11:07Compared to the mistake she made,
11:10this punishment is really severe.
11:13I will definitely find the killer
11:15and bring him here to meet you.
11:19Dear Buddha,
11:21please arrange a funeral for her.
11:31Dormukha,
11:34when tomorrow comes,
11:37this will be spread all over the village.
11:41Listen! Listen!
11:42What is it?
11:43Why is our body
11:45a body of a girl?
11:49A body?
11:50That's right.
11:51We heard that
11:52she was strangled to death.
11:54What?
11:55How can that be?
11:56I can't believe it.
11:57How can that be?
11:58How can that be?
11:59Look!
12:00I just mentioned it.
12:01Huh?
12:02You pretend
12:03as if nothing happened.
12:04That's right.
12:05You don't know any shame.
12:06You think we don't know any shame?
12:08These swindlers
12:09really don't know any shame.
12:11Let's go somewhere else.
12:12That's right.
12:13Let's go somewhere else.
12:14Let's go somewhere else.
12:15Let's go somewhere else.
12:16Let's go somewhere else.
12:17Let's go somewhere else.
12:28I heard that
12:29there was a girl
12:30who was killed
12:31near your residence.
12:32Is that true?
12:33Is that true?
12:34Is that true?
12:35Not only that,
12:36her body was hidden
12:37behind the Buddha's statue.
12:39Do you still want to come here for a meal?
12:41Let's go somewhere else.
12:46We don't offer food to the murderers.
12:48Let's go.
12:56It's a different day.
12:58Drink some water.
13:00No matter what they say,
13:01we still believe in the Buddha.
13:03Stop!
13:05Not even a drop
13:06will be given to them.
13:08You won't be able to
13:09get anything from them.
13:11Let's go.
13:19He was about to die
13:22when the villagers
13:23started to hate him.
13:27He was not allowed to eat or drink anything.
13:32If he continues to suffer like this,
13:36he will only die.
13:38They are so heartless.
13:41How can they
13:42criticize him like that?
13:47It's my fault.
13:50I will go and
13:51offer food to the Buddha.
13:55How can we make
13:56the villagers believe
13:57that the girl's death
13:59has nothing to do with us?
14:02Now everyone in the village
14:03has given all their hatred
14:04to us, Buddha.
14:06They took our food
14:07and reported it to the authorities.
14:08But the authorities
14:09never helped us.
14:10They only
14:11hurt us.
14:14That's the most basic rule.
14:16But everyone thinks
14:17that this is the truth.
14:18What should we do, Buddha?
14:19There are three things
14:21that should never
14:22be covered by darkness.
14:24They are the sun,
14:25the moon,
14:27and the truth.
14:32Without food,
14:33we can survive.
14:34But without water,
14:35it will be very difficult.
14:36During this time,
14:38for the teachers,
14:39it is a very difficult challenge.
14:42But in Zen Buddhism,
14:43there is a method.
14:46That is,
14:47put your tongue out
14:48and inhale.
14:50Then use your mouth
14:51to breathe.
14:53That way,
14:54you won't feel thirsty.
15:06Where did you get this tree?
15:12Maybe the situation
15:13of our group
15:16has spread
15:17all over this place.
15:22I'm sorry, Buddha.
15:24We didn't know
15:25it was too late.
15:26We brought
15:27everything we could
15:28on the way here.
15:29If we talk about
15:30bad luck,
15:32we only counted
15:33ten fingers
15:34when we came here.
15:36But if we talk about
15:37good luck,
15:39we counted
15:40a hundred fingers.
15:44Bring it inside.
15:55Jivaka,
15:56I'm sure
15:57you didn't come here
15:58by chance.
15:59I saw you
16:00when I was little.
16:01You kept
16:02appearing
16:03in my dreams.
16:05Jivaka studied
16:06art at
16:07the Taxila Academy.
16:09He has returned
16:10with great success.
16:11He was greatly
16:12influenced by you.
16:14This time,
16:15we came here
16:16to see
16:17if you needed
16:18any help.
16:19On the way,
16:20we heard about this,
16:22so we tried
16:23to bring
16:24a lot of gifts.
16:25I'm very grateful.
16:28But you brought
16:29Jivaka here,
16:31which is the most
16:32precious thing
16:34to me.
16:36A mother
16:38guides her child
16:39on the long,
16:40long road,
16:42not the road
16:43of luxury.
16:46This is really
16:47admirable.
16:49I think
16:50the relationship
16:51between you and us
16:52is not normal.
16:53Jivaka hopes
16:54to acquire
16:55the medical knowledge
16:56of Veda
16:57to help his group.
16:58He must be
16:59in great need,
17:00so I don't know
17:02what you mean.
17:08One of our
17:09Veda teachers
17:10is very ill.
17:12Where is he?
17:14Let's go.
17:15I'll take you there.
17:22Hey, Ambabali.
17:24I've prepared
17:25some food for
17:26the Veda teachers.
17:27Thank you.
17:29It's very precious.
17:31Now,
17:32I'll bring
17:33another Veda teacher.
17:35Your work
17:36always helps
17:37Ambabali's group.
17:44Are you sure
17:45you can find
17:46the killer's trail
17:47in Komanavika's house?
17:48She has done
17:49the most evil thing
17:50to keep her daughter-in-law alive.
17:51Execute her!
17:57Yes, sir.
18:12This house is so poor
18:13but it has such a precious necklace.
18:19This is a man's jewelry.
18:23It even has
18:24the national emblem
18:25on it.
18:28The national emblem
18:29of the Sakya clan?
18:40I've found
18:41the necklace
18:42in Komanavika's house.
18:44I really don't understand
18:45why there is a sign
18:46of the Sakya clan
18:47on it.
18:49I'll bring it here
18:50and show it to you.
18:53It seems that
18:54Komanavika's death
18:55must be related
18:56to someone
18:57of the Sakya clan.
18:59That person
19:00has found
19:01every way
19:02to harm you.
19:04Buddha,
19:06among your disciples,
19:08there are many who claim
19:09to be the descendants
19:10of the Sakya clan.
19:11There must be someone
19:12who knows the history
19:13of this necklace.
19:15I haven't used it
19:16for many years
19:18so I can't recognize it.
19:21In my group
19:22there is no one
19:25who wears
19:27such jewelry.
19:36Buddha,
19:37I have one more thing to tell you.
19:38They asked
19:39Komanavika's neighbors.
19:41They said that
19:42about a year ago
19:43they saw someone
19:44from the Sakya clan
19:46who came to Komanavika's house
19:47in the middle of the night.
19:53Buddha,
19:54it seems that
19:55all of this
19:56is a conspiracy.
19:58They want to
19:59sell you
20:00and your jewelry.
20:02Knowing that
20:03this has nothing to do with you
20:04so
20:06Your Majesty
20:07can rest assured.
20:10Tomorrow
20:11I will announce
20:12to the whole village
20:14that Buddha
20:15and your jewelry
20:18are all clean people
20:19and the rumors
20:20of the people
20:21against the Sakya clan
20:23should end here.
20:32Buddha,
20:34if you are like this
20:36at any cost
20:37you will definitely
20:38find the killer.
20:50Venerable Bach,
20:52in this group
20:53there is only one person
20:54who still wears the jewelry
20:55of the Sakya clan
20:57a year ago.
20:59That is
21:00Master Devadatta.
21:02I think that
21:03Master Devadatta
21:04is the mastermind
21:05behind this.
21:07You said
21:08it was Master Devadatta
21:09who did it.
21:11Yes,
21:12it was Master Devadatta
21:13who did it.
21:15But
21:16I think
21:17it was
21:18Master Devadatta
21:19who did it.
21:21Do you have any evidence?
21:24No, I don't.
21:26Then don't doubt him.
21:29The truth
21:30never lies.
21:32If all
21:34all these things
21:35were done
21:36by Master Devadatta
21:39then he
21:40would have
21:41a strong need
21:42for redemption.
21:43If Master Devadatta
21:44was kind
21:45he would be
21:46willing
21:48and eager
21:49to get rid
21:50of this pain.
21:52Just like
21:53in order for
21:54Angulimala to be able
21:55to revive
21:56and become Ahimsaka
21:57he had to
21:58believe in
21:59Devadatta.
22:02If a person
22:03wants to be free
22:04he first
22:05needs to be free.
22:18Devadatta's room
22:37It's not convenient
22:38to meet each other in the morning.
22:41I understand
22:43when I receive your message.
22:45Is there any news
22:46about Devadatta?
22:50My friend
22:51I remember that
22:53my mother used to say
22:55that Siddhartha's fate
22:56is very good.
22:59I used Manavika
23:00to light
23:02a fire
23:03in the gang
23:06and now
23:07everything
23:10is on fire.
23:16Are you
23:17using
23:18Sundaranda as well?
23:20This time
23:21my Magadha
23:22has lost.
23:23As long as
23:24this is not over
23:27I will not
23:28stop.
23:31Let's release
23:32a long string
23:33so that
23:34sooner or later
23:35he will fall
23:36into our hands.
23:39Buddha
23:40My friend
23:43Can you
23:44give me
23:45a trustworthy
23:46gift
23:49so that I can
23:50use it
23:51in the gang?
23:54I also want
23:57a forest
23:59as a gift
24:01so that only I
24:02and those
24:04can enter it.
24:06Devadatta
24:07I can give you
24:08both of them
24:11but what are you
24:12planning?
24:13Buddha
24:15is always
24:16calm
24:20isn't he?
24:27What if
24:28the gang
24:29is on fire
24:31and Buddha
24:32is trapped
24:33in the fire?
24:35At that time
24:36I want to see
24:39if he
24:40can be
24:41peaceful
24:42again.
25:00Don't worry,
25:01Your Majesty.
25:02Buddha
25:03will definitely
25:04come.
25:07If a saint
25:08like Buddha
25:10can come here
25:11to teach us
25:12the truth
25:13it is a great honor.
25:18Your Majesty
25:19Buddha is here.
25:25He is calm
25:27but there is
25:28an exaggeration.
25:29Please tell me.
25:30These days
25:31Buddha
25:32often appears
25:33in my dreams.
25:36I asked the nuns
25:38they said
25:39Buddha's soul
25:40has not escaped.
25:42I want to perform
25:43a ritual
25:44to pray for Buddha
25:46so that his mind
25:47can be free.
25:49I beg you
25:50to hold
25:51this ritual
25:53to comfort Buddha
25:55so that he
25:57can be freed
25:59from the cycle
26:00of birth and death.
26:01Of course,
26:02Your Majesty.
26:06Please bring
26:07the nuns here.
26:09One bottle
26:10is full of oil
26:11and the other
26:12is full of stone.
26:15After that
26:16please take the ritual
26:17to calm Buddha's mind
26:19and bring it
26:20to the river bank.
26:21We will wait
26:22for you there.
26:24I will prepare
26:25immediately,
26:26Your Majesty.
26:34Your Majesty
26:36please bring
26:37the nuns
26:38to the river bank.
26:58Your Majesty
27:00please break
27:01these two bottles.
27:09Your Majesty
27:11please look carefully.
27:13The oil
27:14is floating on the water.
27:16Now,
27:17try to say it.
27:18If someone else
27:19holds the ritual
27:21will the oil
27:22sink to the bottom
27:23of the river?
27:25Impossible.
27:27What is the nature
27:28of the oil?
27:30Exactly.
27:32In the same way
27:33if you perform
27:34any ritual
27:35can the stone
27:36float up
27:37on the surface
27:38of the water?
27:40Impossible.
27:42That is against
27:43the law of nature.
27:45We and nature
27:46are no different.
27:47We are part
27:48of nature.
27:50You are right,
27:51Your Majesty.
27:53Your Majesty
27:54in fact
27:55if our ancestors
27:57had created
27:58the oil
27:59and the stone
28:00to float up
28:01on the surface
28:02of the water
28:03then
28:04if their ancestors
28:05had made
28:06a mistake
28:07and the result
28:08was not good
28:09then their remaining
28:10five months
28:11would naturally
28:12be like
28:13the other
28:14stones.
28:16They would
28:17sink to the bottom
28:18of the water
28:19and do
28:20virtuous deeds
28:21just like the oil
28:22floating up
28:23on the surface
28:24of the water.
28:25What is the cause
28:26of that result?
28:28Not only
28:29in the body
28:30of this ritual
28:31but also
28:32throughout
28:33the life
28:34of the universe
28:35they all
28:36have to suffer
28:37the consequences
28:38of their actions.
28:40You tell me
28:42in the law of nature
28:44which ritual
28:45which business
28:46which virtuous deed
28:47or any other
28:48ritual
28:49can change it?
28:53Your Majesty
28:54even I
28:55do not have
28:56that ability.
28:57Only virtue
28:58can open
28:59the door
29:00to salvation.
29:01In the end
29:02I am not
29:03able to achieve
29:04anything
29:05but the truth
29:06of life.
29:08Without your
29:09compassion
29:11I cannot
29:12be able to
29:13die as many
29:14people as I want
29:15to.
29:16I am so
29:17lucky
29:18to have you
29:19use your
29:20wisdom
29:21to tear
29:22my heart
29:23into pieces
29:24to help
29:25you.
29:32♪♪
29:42♪♪
29:52♪♪
30:02♪♪
30:12♪♪
30:22♪♪
30:32♪♪
30:42♪♪
30:52♪♪
31:02♪♪
31:12I would like to take this opportunity to express my condolences to some of the great teachers who have sacrificed their lives for you.
31:22For the sake of your life sentence,
31:29and for the sake of your dedication to solving the daily problems of our community,
31:36there are some things that are beyond your control.
31:41If you wish to enact a new law,
31:45I believe it is a very difficult task.
31:51In addition to that, there have been some incidents that have caused the community to be divided into groups,
32:00such as the women joining the community.
32:03Then there is the story of Manavika.
32:06These incidents have had little impact on your gathering.
32:14I really do not feel at ease.
32:18I feel that your health is not as good as it used to be.
32:26If you have anything to say, just say it.
32:32All right.
32:34What I want to say is that Buddha needs to rest now.
32:41In the remaining years, he should live a peaceful life.
32:46As for the minor incidents in our community, you do not have to worry about them.
32:51Tell me your thoughts, Devadatta.
32:54You should not look at the situation like that.
32:59Dear Buddha,
33:02I think you have realized that managing the community is not an easy task.
33:09I think that you do not have to bear this heavy responsibility.
33:15You should leave it to others to manage the community.
33:24As for the minor incidents in our community,
33:31I am ready to accept them.
33:39The teachers are good in the community.
33:42You can guide them. You can rest assured.
33:46We absolutely do not accept anyone else to manage the Thay Buddha community.
33:59Devadatta,
34:02I am very grateful
34:07because you care about my health.
34:13But I can assure you that my body is still healthy.
34:24As for the minor incidents in our community,
34:28they are not difficult to deal with.
34:42Buddha,
34:44not only them,
34:46but many other monks also agree with me.
34:50So I hope that you will agree with me.
34:58Buddha,
35:00I beg you.
35:03I beg you to agree with me
35:07so that I can manage the community.
35:11As for you,
35:14from now on,
35:16you can go home and rest.
35:20Devadatta,
35:23you have made a request.
35:26I would like to say a few words.
35:31Please sit down.
35:39Devadatta,
35:42I want to be patient.
35:44I want to be patient.
35:48If in the future,
35:50the situation is as bad as it is now,
35:54I would also like to help others in the community.
36:01But compared to you,
36:04in the community,
36:06there are still many more suitable teachers.
36:10They are all better than you, Devadatta.
36:17At that time,
36:19such as Mongalana,
36:21Sariputta,
36:23and Mahakassapa,
36:26we will have to give up
36:28for these great and full-fledged teachers.
36:33So Devadatta,
36:36how can we respond to your request
36:40to hand over the community to you?
36:44Speaking of ability,
36:46you are not strong enough
36:50to manage our community.
37:02Devadatta,
37:04please don't be angry.
37:06It's not easy to manage the community.
37:11In the end,
37:14the truth has come to light.
37:18Buddha is just like a normal person.
37:21He is greedy for power,
37:23and he refuses to give up his position to the talented.
37:27At that time,
37:29when Buddha was still Siddhartha,
37:32I understood his intention very clearly.
37:36Really?
37:37Of course.
37:39Even his evil nature
37:42has not changed.
37:45In short,
37:47he was born
37:50to oppose me a little bit.
37:55But he kept bowing his head to Buddha,
37:59and sang a lot.
38:02Unimaginable.
38:03That's right.
38:05But his behavior
38:08has not changed a bit.
38:12His name,
38:14Siddhartha,
38:17has always opposed me.
38:22But now,
38:25I can no longer accept his authority.
38:30I will not let you
38:32cover Buddha's head.
38:55Ladies and gentlemen,
38:58congratulations.
39:01Welcome everyone.
39:04First of all,
39:06I would like to say thank you
39:09to Bhagavad Gita,
39:12a precious friend of ours,
39:15who has provided us with the land
39:19in the Gaya forest.
39:22I would also like to thank
39:24this great master
39:26who has always supported us.
39:29Ladies and gentlemen,
39:31most of what I have said
39:34has been passed on to you.
39:37I am your master.
39:40I have the responsibility
39:43and the authority
39:46to bring the teachings
39:49and my worries to you.
39:54At present,
39:56there is only one thing
39:59that worries me the most.
40:02It is the management of the Sangha.
40:05Moreover,
40:07I have come to meet and bow to Buddha
40:10many times.
40:12It is time for him to give me
40:15this position.
40:18The management of the Sangha
40:21should be given to someone more capable.
40:24Buddha should only focus on studying
40:27and practicing the Dharma.
40:30This is beneficial for the talented,
40:34but it is a pity that Buddha
40:37has given up on listening
40:40to my sincere advice.
40:43I have bowed to you,
40:46but Buddha did not listen.
40:49He even criticized me
40:52in front of the Sangha.
40:55He said that
40:57only Shakyamuni Buddha
40:59and Bala Mun
41:01have the right to enter.
41:04You see,
41:06the closest disciple of Buddha
41:09comes from a noble family.
41:12The rest of the disciples
41:14are Bala Mun's followers.
41:16I have bowed to Buddha
41:18five times.
41:20Even a low-ranking person
41:22has the right to enter our Sangha,
41:25but Buddha
41:27has always found a way
41:29to deny my opinion
41:31in an unethical way.
41:33You see,
41:35Buddha did not listen.
41:38Is it right or wrong
41:40that Buddha did that?
41:43This is really unfair.
41:46Our Bodhisattvas
41:48are also very concerned about this matter.
41:52So there is a problem.
41:55I will immediately
41:57gather all the supporting disciples
42:00to explain it to them.
42:03I beg you all
42:06to think carefully
42:08about what I have said.
42:10You can also tell Buddha
42:12what I have said to you today.
42:15Then you can discuss with him
42:18about what I have just said.
42:20It is time for the Sangha to reform.
42:24If we continue to run the Sangha
42:28as before, it will not be good.
42:30You should think carefully
42:32about what I have said.
42:35You should think carefully
42:37about what is right or wrong.
42:40You all know that.
42:43I know
42:46you all here
42:48will understand me.
42:56Your Majesty,
42:58Devadatta
43:00wants to withdraw his disciples
43:02and kill them.
43:04Or does he want to
43:06provoke them to rebel against Buddha?
43:11Your Majesty,
43:13this is called strategy.
43:16If we wait for these doubts
43:18to spread throughout the Sangha,
43:20I think that soon
43:22it will be the time
43:24when the Sangha of Buddha
43:26will be divided into seven groups.
43:29The body of this life
43:31is not only for this life.
43:34After this precious body
43:36is buried in the ocean of life,
43:40what is the cause?
43:42It is the result.
43:46Not only in the birth,
43:48but also in the journey
43:50after the body,
43:52the karma
43:54will be the same.
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