00:00 [Music]
00:12 Welcome. You have seen Munni's house. It was the title of the story.
00:15 You have heard the story. Ulema-e-Karam are with us.
00:18 Janab-e-Qala Mufti Akmal Sahib, Maulana Muhammad Azad Audhani Sahib.
00:21 So, without going into what Munni's nickname was and what his real name was,
00:26 whatever the matter was, the summary is that he thought of doing wrong with someone and he did wrong with himself.
00:31 So, it is decided that if a person does something wrong with someone,
00:37 then whatever will happen in the hereafter, it will happen. But, will it be reversed in the world and will it come on you?
00:43 Bismillahir Rahmanir Rahim. No, this is not a Shariah principle that the world will definitely be given a reward.
00:49 Yes, it is that if it is given, then it can also be called the descent of Allah's mercy in a way.
00:57 Because when it comes in front, sometimes a person turns towards repentance at least,
01:01 and others see him and get a lesson. And if this is not the case, then he is more like a lion,
01:08 like Pharaoh, that he died in the end, otherwise it did not happen in life.
01:12 So, if a person goes to the hereafter and finds out, then the paths of repentance are stopped.
01:17 So, waiting for this thing that I am doing bad things, nothing is happening to me.
01:22 So, what are you waiting for? That bad things happen to you or suddenly death comes
01:27 and then after understanding the bad things, all the conditions of repentance end.
01:31 Don't do this, but it is better that we do not do bad things to anyone,
01:34 do good, then Allah will do better with us.
01:37 By giving reference to this, is it not a fact that if no bad thing is coming,
01:42 good is going on, then I will assume that it means that it is certain that Allah is pleased with me,
01:47 that is why no bad thing is coming. On the contrary, if a lot of bad things are coming,
01:51 then is it decided that Allah is very angry with it?
01:53 Or no, as I said, there is no written principle that if it is like this, then it is like this.
01:58 Bismillahir Rahmanir Rahim. Allah is not pleased with the disbelief of His servants.
02:04 But there are many disbelievers who are living in this world.
02:07 And it is not that after their disbelief, the Lord took them immediately in the grip.
02:12 In this world, as the Mufti said, there is no legal principle that if someone does bad here,
02:18 then there must be a punishment on him as a result of which he becomes a maliameet and ends.
02:23 In some cases this has happened. But this is in the form of nations and in the form of individuals.
02:28 The examples given in the form of nations and in the form of individuals,
02:31 Tabat Yadaa, Abila Habium Watab, this is an example in front of us.
02:34 But it is not that there is such a matter that it will come in every form.
02:37 But a person should be conscious of himself that if he is doing something wrong,
02:42 then he is doing an action against the will of the Lord of the world.
02:46 If something happens as a result of which the blessings are felt,
02:50 the mercy is felt, the person feels distress in his soul,
02:54 then he should turn to the Lord of the world.
02:57 And should do that I have not done any such wrong thing because of which all these things came.
03:02 Otherwise, two more words have been used, one is Imla and the other is Istidraj.
03:07 Imla means to give time and Istidraj means to take it slowly in the grip.
03:12 So all these things happen in such a way that we do not even know.
03:16 And this is the interpretation of the Holy Quran.
03:18 Take some questions as much as you can.
03:21 Sir, the first question will be from the question.
03:23 Assalamu Alaikum, my question is that is it not permissible to play Ludo whether it is online or offline?
03:38 The game that our religion does not prohibit,
03:46 it prohibits the games that have risk, fear of losing life,
03:51 or hitting on the face,
03:53 there is something like boxing, etc.
03:55 If a fight is made on the face, then our religion will prohibit such games because it prohibits hitting on the face.
04:01 Or playing such games that have a fight in the end.
04:05 Or playing on condition.
04:08 Or because of that game, a person is leaving worship.
04:12 So this is how this false oath has to be taken.
04:15 This kind of games are prohibited.
04:17 And if for a good purpose, a person will be refreshed,
04:20 a little refreshment of the mind.
04:22 Like Hazrat Ali (may Allah be pleased with him) when he used to give a lesson,
04:25 then he would say to the students that now tell us some happy stories.
04:30 So that there is a rejuvenation in our health.
04:32 So that our mind is tired again.
04:36 So if you make this thought,
04:38 but now our children play for 4-5 hours,
04:41 and if they lose, they tear their shirts like a wrestler.
04:45 And if the mother is shouting, then they are shouting loudly.
04:49 Or there is a lot of hatred and anger among each other.
04:51 The one who loses, he gets applause.
04:53 He lost in Ludo.
04:55 Some people get angry with their husband's wife.
04:59 This happened that cases came in front of us.
05:02 And the husband tore the Ludo and threw it in the garbage.
05:05 Why did you play these weddings in my defeat?
05:08 So be careful in this kind of situation.
05:10 Play limited games.
05:12 Don't make a habit.
05:13 And there should be no pretext for bad.
05:15 If you have a positive thought, then God willing, it will be wrong.
05:17 Itself is not wrong, but if you add these things, it will be wrong.
05:20 Some things are wrong.
05:22 Those that are not wrong,
05:24 play with good thoughts like this.
05:26 If you have a different opinion, then tell us.
05:30 Some of the games are very bad.
05:33 Fighting dogs, fighting animals,
05:36 It's fun.
05:38 This is a strange kind of torture.
05:40 I have kept this on your head, now I will hit the ball.
05:42 This is not a game, but a beast.
05:46 This is the same thing.
05:47 Perversion comes in everything.
05:49 It is called perversion.
05:50 A person enjoys different kinds of drinks.
05:53 Then comes a time when he can't enjoy until he takes drugs.
05:56 This is perversion.
05:57 So it is not forbidden to enjoy,
05:59 But in this way, enjoyment will definitely be acceptable.
06:02 Similarly, the matter of games,
06:04 At this time, I feel as a student,
06:08 We should put more emphasis on this,
06:10 That the fields of games should be populated.
06:13 Whether it is indoor games or outdoor games.
06:15 Because many of our young people do not have these opportunities.
06:19 In villages, maybe they are lucky in this respect.
06:21 There is enough space, there is land, they can play.
06:24 If there are rivers, they can dive into it.
06:26 Or for example, they can swim.
06:28 But in urban life,
06:30 For example, in Karachi, if you see,
06:31 Such a big city, developed in some way,
06:33 But there is a lack of fields, a lack of parks.
06:36 I have an objection to the development, but you have not.
06:39 In some way, in inverted commas.
06:41 If you say in comparison to villages,
06:43 So many people are coming here for employment.
06:45 So obviously, there is something here that is attracting.
06:48 So if you look there,
06:50 People, poor people, children,
06:52 Do not have places to play.
06:54 The matter of girls has become completely different.
06:56 They have more limitations.
06:58 But it is not for boys and girls.
07:00 We will say here that both should be arranged in such a way,
07:03 That the girls can also enjoy in their physical limits,
07:06 Can entertain themselves.
07:08 And for boys, there is cricket, volleyball, basketball, football,
07:12 There is hockey, table tennis, there is Ludo.
07:14 But it is more like these physical games.
07:17 Because everything is going online.
07:19 It is not so encourageable towards online.
07:21 Health wise and otherwise.
07:23 Yes, it is appropriate.
07:25 Next question.
07:27 I have a question for the scholars.
07:30 If the husband calls his wife in a joke,
07:33 Mother or mother,
07:35 In a joke,
07:37 Does it make a difference in marriage?
07:39 If it does, then tell me the excuse for it.
07:41 The term used is Zihar.
07:46 Zihar means,
07:48 The part of the body of your wife,
07:51 On which we should not pay attention,
07:53 The part of the body of the wife,
07:56 Give a similitude to it.
07:58 For example, your back is like my mother's back.
08:00 Someone says this.
08:02 Or say this sentence about the wife,
08:04 You are like my mother to me.
08:06 Then this Zihar is proven.
08:08 So, in this case, the wife is prohibited.
08:10 First, the excuse is given.
08:12 The same excuse for fasting is the same.
08:14 After this, the wife will be permissible.
08:16 But if someone,
08:18 Like cousins,
08:20 Or guests,
08:22 Say to the child, sit here.
08:24 Or if the husband is called in a joke,
08:26 It is appropriate, but it will not make a difference in marriage.
08:29 If this sentence is said,
08:31 If the sentence is said, then it will be an example.
08:33 But if this sentence is said,
08:35 My mother said in such a joke,
08:38 It is written in a joke.
08:40 That is also a joke, not a sin.
08:42 Unliked.
08:44 Because it is possible that the original,
08:46 Go there towards Zihar.
08:47 But it will not make a difference in marriage.
08:49 The basic thing in this is the same.
08:51 The command of Zihar itself came in the Holy Quran.
08:53 So, there was a cultural issue of the Arabs,
08:56 Which was highlighted in it.
08:58 If you look at our case,
09:00 In Pakistan, India, or in all continents,
09:03 If there is a concept of Zihar in that way,
09:06 I do not know.
09:07 That people talk to each other like this,
09:09 Husband and wife talk about each other like this,
09:11 I tell the husband and wife,
09:13 But there is such carelessness,
09:15 That while talking, he said,
09:17 Yes, come here and sit.
09:18 But because of this, as the Mufti said,
09:21 There is no real effect,
09:23 That temporarily, we say,
09:25 That wife is forbidden to the husband.
09:27 But it is unliked.
09:29 Right. Let's take one question.
09:31 My question is that,
09:33 We say to someone that you are looking cute,
09:36 Instead, if we say to someone that you are looking like a bear,
09:39 You look like Mickey Mouse,
09:41 Or you look like a cat,
09:43 Is it right to say this or wrong?
09:45 If you say cute, then you have given a picture from an animal.
09:48 Basically, one is temper and the other is arrogance.
09:51 So, to the extent of temper, it is fine,
09:53 But the arrogance is not liked,
09:55 Then if someone is intended to be ridiculed,
09:57 So, sometimes these things come in it too.
10:00 So, we should be careful about this,
10:02 That we should joke, but not to pull the leg,
10:05 Not to let it down, not to talk about disgrace,
10:07 And the other person should not be happy with his ridicule.
10:10 Sometimes, it happens that,
10:12 One should mind it, but he does not mind.
10:16 So, this is not a good thing,
10:17 That a person should compromise on his self-esteem.
10:21 But, anyway, there should not be a dry environment.
10:25 Friends, relatives, are sitting together,
10:28 Sometimes a little quarrel arises,
10:30 So, anyway, he should welcome it with a heart.
10:34 Yes, it is exactly like this.
10:36 So, it is that,
10:38 The temper of the other person should be seen,
10:40 Sometimes our joke works,
10:42 So, the other person does not feel so much,
10:45 So, that too was dry thing.
10:47 Now, he said, you look like a rat.
10:49 This is not good, even if it is a joke,
10:51 But it will be hurt.
10:53 Okay, then the conditions are different.
10:55 You should not compare the previous conditions with the present conditions.
11:00 Sometimes the mood is different.
11:02 Boss scolded, something happened,
11:04 There was a fight at home, the mobile was snatched.
11:06 You said, you look cute.
11:08 I will tell you how cute I look.
11:12 So, even at that time, the mood should be seen,
11:14 And do it according to it.
11:15 Otherwise, there are jokes,
11:17 But the heart remains.
11:19 Then later hatred is born.
11:21 So, you should think about it.
11:23 Thank you very much.
11:25 Next time, if someone says cute,
11:27 Keep these factors in mind.
11:29 Let's take a break.
11:31 After the break, we will be back with the next segment.
11:33 In which herbalist and expert in nutrition,
11:36 Expert in food will be with us.
11:38 Inshallah.
11:40 Thank you for watching.
