Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00 [Arabic]
00:18 [Arabic]
00:46 [Arabic]
01:13 See, this 8, only 3 days, there is a possibility that the Prophet (PBUH) said
01:22 that the woman who believes in Allah and the other religions,
01:27 she should not mourn for more than 3 days.
01:31 Yes, she will mourn for 4 months and 10 days for her husband's death.
01:36 So, it means that, suppose if she is a wife or a widow,
01:40 she will mourn for 4 months and 10 days and there will be a expression of grief,
01:45 which is called mourning, she has to leave all adornments,
01:48 she will not wear good clothes, there is no prohibition on eating,
01:51 she can eat well, she just has to leave the adornments,
01:55 and express grief.
01:57 If someone else passes away, whether it is a brother, father, mother,
02:02 or children, mourning is allowed for 3 days.
02:06 The difference is that mourning is obligatory on the wife,
02:10 if she does not do it, she will be a sinner.
02:12 But the permission to mourn for 3 days on the death of ordinary people is not obligatory.
02:17 If someone does not want to do it, he will not be a sinner.
02:20 So, mourning is allowed for 3 days, after this, the Prophet of Allah said,
02:24 "Whoever believes in Allah and the other religions, he will not mourn after this."
02:29 So, it means that if you are not talking about a wife,
02:33 you are talking about others, and then the custom of mourning is kept for more than 3 days,
02:39 then it is bid'at-e-saiyyi'ah, about which the Prophet of Allah said,
02:45 "Kullu bid'atin dalala wa kullu dalalatin finnaar"
02:48 "Every bid'at is misguidance, and every misguidance will take you to hell."
02:52 Now the problem is that there are some things about which there is no religious teaching,
02:57 and they are based on our family customs and rituals,
03:02 like the rituals of marriage, which are different for each community,
03:06 because there the Shariah has not properly bound us.
03:10 But the place where the religious teachings are present,
03:13 to make a new thing there is called bid'at,
03:16 and it is like making your own Shariah,
03:19 everyone will be called the perpetrators of the sin of the great.
03:24 And the saying that the elders did this and left, you are new,
03:29 may Allah have mercy on your elders,
03:32 those poor people did not have knowledge, they did a wrong ritual and left,
03:36 now they will be suffering the punishment of these rituals in the grave.
03:39 If Allah is angry, then their torments will be in the grave,
03:42 and in the field of society, humiliation and disgrace will be after them.
03:46 Why do you oppress your elders?
03:48 If they did a wrong thing and left,
03:51 and they did a bid'at in their future generations,
03:54 and they did not teach them the right way,
03:57 and they did their duty to remove them from the true religion,
04:01 then they are worthy of mercy, have mercy on them for the sake of Allah,
04:05 and end all these eight types of rituals.
04:08 You can celebrate Shukr for three days, and then you can't do anything.
04:12 In Pakistan, it happens that,
04:14 suppose that the father passed away in Ramadan,
04:17 and the first Eid came,
04:19 we will not celebrate Eid in this,
04:21 why will you not celebrate Eid?
04:23 One is that we don't want to, it's okay,
04:26 you don't want to, you didn't wear good clothes,
04:29 you didn't show much enthusiasm,
04:31 because it was a fresh death, it's okay.
04:33 But one is to understand it properly,
04:35 that if you do it on the first Eid, what will people say?
04:39 And people also come to the house,
04:41 that it was the first Eid, we said, let's celebrate it.
04:43 Remember, the celebration is only for three days,
04:46 after that celebrating is against the Sharia,
04:49 this is also bid'at, to celebrate the grief for no reason.
04:52 After three days, it's over,
04:54 whether it's the father, the mother,
04:56 the wife's death,
04:58 the real brothers and sisters,
05:00 you should come to a normal life.
05:02 The feeling of grief is a different thing,
05:04 I am not stopping you from doing it.
05:06 To express grief on purpose, and to consider it necessary,
05:09 is wrong.
05:10 And the sign of considering it necessary is,
05:12 that if you don't do it, what will people say?
05:14 It's necessary to do it,
05:15 if you don't do it, don't taunt it,
05:17 all of this is wrong.
05:18 So, let's end the ritual of the eight,
05:20 whoever ends it, will be a great Mujahid,
05:22 and he will be rewarded for this.
05:24 We have a caller with us, Assalamu Alaikum.
05:27 Assalamu Alaikum.
05:29 Yes, sister.
05:30 I want to ask,
05:32 my sisters, we want to give them Dakkaat,
05:34 so should we give it to the sisters,
05:36 like the parents,
05:38 should they give it to the sisters,
05:40 or should I make them the owners and give it to them?
05:42 Is this the way to do it?
05:43 And the second question is,
05:44 the Salat, the three times of the prayer,
05:46 if there is a mistake in the third Kalima,
05:48 how should the Sajdah do it,
05:50 or what should he do?
05:52 Okay, and?
05:54 I will ask, InshaAllah.
05:56 There is another caller, Assalamu Alaikum.
05:58 Assalamu Alaikum.
06:00 Yes, Waalaikum Assalam.
06:02 Sister, one question is,
06:04 if someone has left the duty of Umrah,
06:06 to perform the Dhamm,
06:08 if he is not able to do it, what should he do?
06:10 Okay, and?
06:12 And the second question is,
06:14 he did the Tawaf of Umrah,
06:16 but he cut his hair,
06:18 he did not know that he also has to perform the Safa Marwa,
06:20 so what should he do?
06:22 And the last question is,
06:24 he opened the Haram before the Saa'i,
06:28 like this?
06:30 Yes, he opened it,
06:32 he cut his hair,
06:34 and he did not perform the Safa Marwa.
06:36 Okay, I will tell you.
06:38 And the last question is,
06:40 how can we get the Yaksui?
06:42 What kind of Yaksui do we need?
06:44 There are many Yaksuis,
06:46 some people need a Yaksui for stealing also.
06:48 So, to get the nearness of Allah,
06:50 I will tell you.
06:52 There is one more caller,
06:54 Assalamu Alaikum.
06:56 Waalaikum Assalam.
06:58 Yes, tell me.
07:00 My daughter is doing an online job of editing,
07:06 so she edits poems, articles, essays,
07:10 she edits such things,
07:12 she corrects grammatical mistakes.
07:16 But I wanted to ask her,
07:18 if she edits non-Muslim poems,
07:20 or edits such things,
07:22 she does not even care about what she is writing.
07:26 So, if she edits such things,
07:28 and she gets paid for it,
07:30 is it permissible for her to do it or not?
07:32 Okay, I will tell you.
07:34 Okay.
07:36 The caller said that he wants to give Zakat to his sister.
07:40 If you want to give Zakat to your sister,
07:44 you can give it to her.
07:46 But if you want to give it to your parents,
07:48 they will become your daughters,
07:50 so you cannot give Zakat to their daughters.
07:52 Keep this in mind.
07:54 So, it will be like this,
07:56 you give Zakat to your sister,
07:58 whether you give it directly to your sister,
08:00 or to your brother-in-law,
08:02 as long as they do not have equal wealth,
08:04 which is called Sharai Faqir.
08:06 Meaning, they should not have 7.5 Tola gold,
08:08 or 52 Tola silver,
08:10 or so much cash,
08:12 or prize bonds,
08:14 whose wealth reaches 52 Tola silver,
08:16 which is around 1,25,000 today,
08:18 or 1,30,000 today,
08:20 or 1,30,000 approximately.
08:22 And similarly, there should not be any wealth of trade,
08:24 whose wealth reaches 1,30,000.
08:26 And similarly,
08:28 if all these things are there,
08:30 then if they have so much debt,
08:32 then there should not be any balance left.
08:34 Similarly, they should not have
08:36 so much wealth,
08:38 which is more than their life's needs,
08:40 whose wealth reaches 52 Tola silver.
08:42 For example,
08:44 the portion above them is empty,
08:46 it is in their property,
08:48 it is not on rent,
08:50 but it has a fixed price,
08:52 so they cannot take Zakat,
08:54 because now its price will be higher.
08:56 So, it is okay if you want to give Zakat,
08:58 but your parents cannot give.
09:00 And if suppose,
09:02 that your parents do not want to give,
09:04 and there is no charity at all,
09:06 and they want to give through Zakat,
09:08 and your sister is really very helpless,
09:10 then it can be like this,
09:12 that they directly give Zakat to the sister in law.
09:16 For example, your mother in law
09:18 can give Zakat to her son in law,
09:20 if she is a Sharif Fakir.
09:22 Then, whether she will eat both son and daughter,
09:24 it is a must that after coming in the property of the sister in law,
09:26 but the order will change.
09:28 Like we told you many times,
09:30 that the Holy Prophet (PBUH)
09:32 went to meet Bareera (RA)
09:34 and the Holy Prophet (PBUH) said,
09:36 "Bring the pot that is boiling for us."
09:38 So, it was said that,
09:40 "Bareera has been given charity,
09:42 and you do not accept charity."
09:44 So, the Holy Prophet (PBUH) said,
09:46 "This is charity for him,
09:48 and a gift for us."
09:50 This means that when the mother in law
09:52 gives Zakat to her son in law,
09:54 then Zakat is paid,
09:56 and if the son in law wants to give Zakat to his daughter in law,
09:58 then the order has changed,
10:00 and now she can eat.
10:02 Let us take a call.
10:04 Assalamu Alaikum.
10:06 Assalamu Alaikum.
10:08 Wa Alaikum Assalam.
10:10 Yes, brother.
10:12 Yes, brother,
10:14 tell me, I can hear you.
10:16 Yes, yes, I have already...
10:18 Yes, say it again, say it again.
10:20 Now, you come in front of the people.
10:22 Yes, yes.
10:24 Yes, tell me.
10:26 My father took a Rukba,
10:28 and he did not have it in his inheritance.
10:30 Okay, okay.
10:32 He directly gave it to me.
10:34 One is my sister, and the other is me.
10:36 Okay.
10:38 I do not have a child.
10:40 Can I give all this Rukba to my sister?
10:42 Okay, and...
10:44 Is your father alive or dead?
10:46 My father is dead.
10:48 Okay, I will tell you.
10:50 There is another caller.
10:52 Assalamu Alaikum.
10:54 Wa Alaikum Assalam.
10:56 Wa Alaikum Assalam.
10:58 Turn off the TV,
11:00 then InshaAllah we will definitely hear your question.
11:02 Okay,
11:04 who is it?
11:06 Say it.
11:08 Time is running out.
11:12 He asked,
11:14 if someone is reciting Salat and Tazbeeh,
11:16 and the third Kalima is recited,
11:18 and there is a small mistake,
11:20 how will he correct it?
11:22 See, this is not done.
11:24 Because the mistakes in Tazbeeh,
11:26 are forgivable.
11:28 The only thing is that the reward is less.
11:30 Because it is not obligatory to read it.
11:32 And when it is not obligatory,
11:34 then there will be no correction on their Tazbeeh.
11:36 So if you have a doubt,
11:38 that I have not read the third Kalima correctly,
11:40 then repeat it again.
11:42 There will be no correction on this.
11:44 He says,
11:46 if there is no correction on the Tazbeeh,
11:48 then what should we do?
11:50 So if you cannot do it,
11:52 then you can come back.
11:54 Later, you can send the money through someone.
11:56 You can send the money.
11:58 But remember,
12:00 when it is obligatory,
12:02 then it means that you have to sacrifice the goat or the lamb.
12:04 So for this, the limits of Haram are the conditions.
12:06 You cannot do it at home.
12:08 Someone who is going on Umrah,
12:10 or Hajj, you can give him the money.
12:12 There he will go and pay the money.
12:16 We will take a short break.
12:18 We are sure that you will be with us.
12:20 In the name of Allah, the most Gracious, the ever Merciful.
12:22 Someone had asked,
12:24 that someone did Umrah,
12:26 but before Sa'aiyyah, he opened the Ihram.
12:28 And he also got the circumcision done.
12:30 So what will be the judgment?
12:32 So such a person will be punished.
12:34 Because Sa'aiyyah is a part of Umrah.
12:36 And after that,
12:38 you should have opened the Ihram after getting circumcised.
12:40 So he will be punished.
12:42 Someone asked,
12:44 how to get the proximity of Allah
12:46 or how to get the yaksui?
12:48 See, while living in the city,
12:50 while living among people,
12:52 that yaksui which is a concept in your mind,
12:54 it cannot be effective
12:56 that there is no noise, no alcohol,
12:58 no one is disturbing,
13:00 no one is disturbing the angles of our thinking and thinking.
13:04 The concentration should be on one side.
13:06 This is a little difficult.
13:08 In fact, it is very difficult in this era.
13:10 Because everyone has different responsibilities.
13:12 You are a girl, especially.
13:14 Girls have different responsibilities.
13:16 Especially after going to in-laws,
13:18 there is another issue.
13:20 But as you keep yourself busy
13:22 for the proximity of Allah,
13:24 then the nature helps.
13:26 Allah helps.
13:28 We are also living in this era.
13:30 I do not claim that I have attained the proximity of Allah.
13:34 Sa'aiyyah and effort continues
13:36 in the light of the teachings of our great scholars.
13:38 And for that,
13:40 a person does not act.
13:42 First of all, you should leave the uselessness.
13:44 First of all,
13:46 seeing useless, thinking useless,
13:48 listening useless, speaking useless,
13:50 reading useless,
13:52 which has no benefit of this world and the hereafter,
13:54 get rid of those things.
13:56 Slowly make yourself a habit of solitude.
13:58 Make books your friends.
14:00 With Allah,
14:02 with the concept of sympathy,
14:04 gain honor from the concept of sympathy.
14:06 Do not bring the concept of Allah.
14:08 As I am talking to my Allah,
14:10 you should do this daily for 10-12 minutes
14:14 before going to sleep.
14:16 You should adopt this style.
14:18 Apart from this,
14:20 you should read our book,
14:22 'Qurba-e-Ilahi'.
14:24 It is a very best book,
14:26 and will prove to be very helpful in this regard.
14:28 But it is a practical book.
14:30 In our society,
14:32 we read the books of 'Tasawwuf'
14:34 which have the words of 'Amal' written in it.
14:36 We read it and finish it.
14:38 We say, "I have finished the book."
14:40 It is not our perfection to finish the book.
14:42 Rather, after reading it,
14:44 we should make good things,
14:46 which are practicable,
14:48 implement them,
14:50 act on them,
14:52 get rid of the bad things,
14:54 and then be attentive to Allah.
14:56 If all these things are done,
14:58 slowly this relationship will increase.
15:00 The heart moves away from the world,
15:02 from the creation,
15:04 and the founder of Baghdadi,
15:06 used to say,
15:08 "O people, you think that I am speaking to you,
15:10 although it has been twenty years,
15:12 I talk to you,
15:14 but I am speaking to my Lord."
15:16 Then this situation arises,
15:18 that the mind is always towards Allah.
15:20 The heart is towards Allah.
15:22 The body and the physical are in front of the creation.
15:24 May Allah give you and all of you,
15:26 and may Allah give me the opportunity to do this.
15:28 Do not lose hope,
15:30 keep trying.
15:32 I have said that her daughter
15:34 does online editing,
15:36 and does grammatical editing.
15:38 There are many materials in it.
15:40 Poems etc. come in it,
15:42 which are against Sharaf.
15:44 There are many wrong materials in it.
15:46 So, is it right to do their editing or not?
15:48 See,
15:50 editing means,
15:52 the word must be corrected by the daughter.
15:54 Means, somewhere,
15:56 there is no correct pronunciation,
15:58 it is corrected.
16:00 The letter R has been changed.
16:02 In such cases,
16:04 it will not be said that,
16:06 they are doing a bad job.
16:08 Rather, their job is to correct
16:10 something grammatically,
16:12 and there is no harm in that.
16:14 It will work.
16:16 Although, the best and the best is that,
16:18 such a work should not be held,
16:20 in which there is a burden on the heart,
16:22 and in religious terms,
16:24 it should be considered as a bad thing.
16:26 But, when the situation is not to
16:28 improve it,
16:30 to strengthen it,
16:32 to cooperate with it,
16:34 then there can be a chance.
16:36 Like, our Aqabir said,
16:38 someone was asked,
16:40 Allama Qazi Khan Sahib,
16:42 he is a great jurist,
16:44 and when he was asked,
16:46 that there is a worker,
16:48 who builds a building,
16:50 in which people do Shirk,
16:52 how is it to build a building?
16:54 He said, it is permissible,
16:56 because people drive taxis from outside,
16:58 and they ask us,
17:00 that many people ask us to go to their
17:02 worship place, or to take them to pub,
17:04 so how is it permissible to leave them there?
17:06 So, in that,
17:08 the answer is,
17:10 that the best and the best is,
17:12 not to take such a ride,
17:14 and if you take it,
17:16 and you do not intend to cooperate in the bad,
17:18 then it is permissible,
17:20 because you are providing a service,
17:22 and you have removed it there,
17:24 so keep this in mind,
17:26 it is better to do such a work,
17:28 in which you are not allowed,
17:30 to do any such work,
17:32 which is permissible,
17:34 but it is a burden on the heart,
17:36 and if it is very important for you,
17:38 and such work is usually done by you,
17:40 then you can do it,
17:42 and have a heart of gold.
17:44 He says, that my father had bought a Rukbah,
17:46 which was of special quality,
17:48 it was not like it was inherited,
17:50 and then he gave it to me,
17:52 and he gave it to me,
17:54 and now my father has passed away,
17:56 we are two brothers and sisters,
17:58 what if I give it to my sister?
18:00 But first of all,
18:02 remember that the property which is given as a gift,
18:04 so just by giving the name,
18:06 and by the documentation,
18:08 that thing,
18:10 does not go in the possession of the person,
18:12 who is being given this as a gift,
18:14 by the person who is giving it,
18:16 until he gives it in full possession,
18:18 and does not even give the right to use it,
18:20 and the right to use it,
18:22 means that you can do whatever you want with it,
18:24 you can sell it,
18:26 give it as a gift,
18:28 distribute it among the poor,
18:30 do anything,
18:32 when such a thing is given in full possession,
18:34 then that thing will go out of their possession,
18:36 and come into your possession,
18:38 so if your father had done such a thing,
18:40 that along with the documentation,
18:42 he had given you total possession,
18:44 then you have become the owner,
18:46 and this will not be called the property of your father,
18:48 the second situation is that,
18:50 your father had made only the documents,
18:52 but he had not given you the right,
18:54 and all your life,
18:56 he had been the owner of that land,
18:58 you could not sell it,
19:00 you could not rent it,
19:02 you could not make it a desolate place,
19:04 then this was not out of the ownership of your father,
19:06 even if he had given it to you,
19:08 in such a situation,
19:10 it is the property of the family,
19:12 and you both brothers and sisters will get it,
19:14 you will get two parts,
19:16 you had given the right to use it,
19:18 and you became the owner,
19:20 now if you want to give it to your sister,
19:22 you can give it,
19:24 because it is not the property,
19:26 you will give it as a gift,
19:28 you will give it to your sister,
19:30 and give the right to use it,
19:32 then it will go out of your possession,
19:34 and come into the possession of your sister,
19:36 in short, when it is said that,
19:38 your father gave a gift to someone,
19:40 whether it is the property of the family or not,
19:42 then the first thing to do is to decide,
19:44 whether your father,
19:46 after giving it in possession,
19:48 gave the right to use it,
19:50 then this property will not remain,
19:52 or else it will remain,
19:54 then you can decide accordingly,
19:56 we have a caller from the mosque,
19:58 Assalam-o-Alaikum,
20:00 Yes sister,
20:02 Sir, I wanted to ask,
20:04 if the prayer goes from one city to another,
20:06 how can the guest offer the prayer,
20:08 can he offer it in a special way,
20:10 or is there any other way?
20:12 I will tell you,
20:14 there is another caller, Assalam-o-Alaikum,
20:16 holding it,
20:18 will you repeat it?
20:20 Yes,
20:22 we sent it in the laundry,
20:24 after washing the carpet,
20:26 we are confused,
20:28 what will be the fault of the clothes,
20:30 sister, please repeat the question,
20:32 please,
20:34 on the carpet,
20:36 a 7 or 8 year old girl,
20:38 had vomited,
20:40 we washed it, and sent it in the laundry,
20:42 we feel that a little was left,
20:44 from washing,
20:46 we wanted to ask,
20:48 will the other clothes,
20:50 washed with it, be blamed,
20:52 and will the carpet be cleaned,
20:54 I will tell you,
20:56 Inshallah,
20:58 I will tell you,
21:00 this sister,
21:02 this call was from UK,
21:04 but she could not meet,
21:06 she asked,
21:08 will the carpet be picked up,
21:10 this is our belief,
21:12 please explain this,
21:14 first of all,
21:16 life is the union of soul and body,
21:18 this is called life,
21:20 when there is separation,
21:22 this is called death,
21:24 like we are here,
21:26 we have a body and soul,
21:28 then Allah will take out the soul,
21:30 and death will come,
21:32 we do not have any concept of second birth,
21:34 like we have in some beliefs,
21:36 this is not like that,
21:38 a person will die and go to the grave,
21:40 this is the destination of the grave,
21:42 this time period,
21:44 is the interruption of the world and the hereafter,
21:46 when this time period will end,
21:48 then we will be able to rise in the hereafter,
21:50 and interruption is called Barzakh,
21:52 this is why this period is called
21:54 the world of Barzakh,
21:56 when we die,
21:58 we will go to the world of Barzakh,
22:00 there will be a grave,
22:02 and the grave does not mean a pit,
22:04 the grave is where a person will be,
22:06 after death and after rising in the world of Barzakh,
22:08 wherever a person will be,
22:10 that is his grave,
22:12 whether it is a pit of the earth,
22:14 or a fish,
22:16 or a lion,
22:18 that is his grave,
22:20 and there the questions of the unknown,
22:22 and there the sequence of the torment and reward,
22:24 starts,
22:26 so this is the grave we dig,
22:28 otherwise the grave is the place,
22:30 where a person will be,
22:32 till the end of the world,
22:34 the unrighteous will have a grave in the gardens of paradise,
22:36 and the one who does evil,
22:38 the disbelievers, the apostates,
22:40 their graves are in the pits of hell,
22:42 then there is a middle stage,
22:44 that the bad Muslims,
22:46 many Muslims are like this,
22:48 who are unreligious,
22:50 who hurt people,
22:52 who use foul language,
22:54 who disobey their husbands,
22:56 and without any reason,
22:58 these grave torments are ready for them,
23:00 may Allah forgive us all,
23:02 our sisters and brothers,
23:04 but the grave torments will be there,
23:06 and in the same way,
23:08 the unrighteous will come and ask questions,
23:10 there are three questions,
23:12 who is your Lord, what is your religion,
23:14 what did you say about this man,
23:16 what did you say about this person,
23:18 and the face of the Prophet is shown,
23:20 the face of the Prophet is shown,
23:22 the government,
23:24 and they come to the grave,
23:26 and the one who answers these three questions,
23:28 then the day of judgement,
23:30 a trumpet will be blown,
23:32 a horn,
23:34 the Prophet will blow the trumpet,
23:36 the first time,
23:38 everything will be destroyed,
23:40 after 40 years,
23:42 everything will be alive,
23:44 and will reach Allah's court,
23:46 and there,
23:48 all our lives,
23:50 will be judged,
23:52 and the one who succeeds,
23:54 will be given the right hand,
23:56 and the one who goes to heaven,
23:58 will go to hell,
24:00 and there will be two types of people,
24:02 if they were disbelievers and apostates,
24:04 they will never be allowed to leave,
24:06 and if they were in a state of faith,
24:08 but they did bad deeds,
24:10 then after being punished for their bad deeds,
24:12 they will come back to heaven,
24:14 there is something else,
24:16 I will say,
24:18 Assalamu Alaikum,
24:20 Wa Alaikum Assalam,
24:22 Yes,
24:24 I have a question,
24:26 I gave 3.5 lakh rupees,
24:28 to someone,
24:30 to the R.P.
24:32 who buys clothes at the commission shop,
24:34 I gave him 1 lakh rupees,
24:36 after 3 years,
24:38 so,
24:40 for that,
24:42 what are the orders for me,
24:44 I want to remove it,
24:46 that too, is alive,
24:48 the one who was given the money,
24:50 I am also alive,
24:52 I will take a short break,
24:54 I am sure you will be with me,
24:56 In the name of Allah, the most Gracious, the ever Merciful,
24:58 the lady asked,
25:00 will we be in this Ummah,
25:02 will the relatives be with us,
25:04 we are in the Ummah of the Prophet,
25:06 and because of this relationship,
25:08 we will get VVIP protocol,
25:10 in the field of society,
25:12 first we will enter heaven,
25:14 then the previous Ummahs,
25:16 and the relatives who are pious,
25:18 in a state of faith,
25:20 will be in the field of society,
25:22 and then we will meet in heaven,
25:24 one said,
25:26 I can complete the ablution,
25:28 but I cannot wash my feet,
25:30 so I wipe my feet,
25:32 probably there is no one to do it,
25:34 so what will be the order,
25:36 if putting water on your feet,
25:38 is a cause of loss for you,
25:40 and you can survive with a wipe,
25:42 then it is fine,
25:44 but if you can put water,
25:46 but where to pour water,
25:48 then it will not be right,
25:50 in that case,
25:52 you should take the leather socks,
25:54 and wear them,
25:56 and when your ablution is over,
25:58 you wash your feet,
26:00 and wear them,
26:02 and do the rest of the ablution,
26:04 after this,
26:06 when the ablution is over,
26:08 the time will start,
26:10 and you can use these socks,
26:12 for one day and one night,
26:14 so you should wear the socks,
26:16 in this condition,
26:18 and when the ablution is over,
26:20 the time will start,
26:22 and you can do the rest of the ablution,
26:24 and when you come to wash your feet,
26:26 you should not wash your feet,
26:28 but you should keep your hands on your elbows,
26:30 and take them to the back,
26:32 and this is the way,
26:34 you can do it for one day and one night,
26:36 and when one day and one night is over,
26:38 then the time for washing feet,
26:40 will be over,
26:42 and you can wash your feet again,
26:44 but if you have a problem in washing your feet,
26:46 or if you have a disease,
26:48 or any other problem,
26:50 then you can massage your feet,
26:52 and you will not have to do the ablution,
26:54 they say, when we go as a guest,
26:56 what should we do,
26:58 what should we do,
27:00 when you go as a guest,
27:02 first you should check,
27:04 that have you gone,
27:06 at least 92 km from the city limits,
27:08 that is,
27:10 have you gone at least 92 km,
27:12 if you have decided to go at least 92 km,
27:14 then you will be considered as a guest,
27:16 in terms of Sharia,
27:18 so if you have decided to go only 20 km,
27:20 from the city limits,
27:22 then you are not considered as a guest,
27:24 then when you reach the city,
27:26 and you have decided to go 92 km,
27:28 and you have reached,
27:30 then it will be seen,
27:32 that if you have decided to stay for 15 days,
27:34 or more than that,
27:36 then you will offer the entire prayer,
27:38 and you will not be affected,
27:40 if you are not allowed to stay for more than 15 days,
27:42 then you will have to be affected,
27:44 but remember,
27:46 that the women,
27:48 if your husband is with you,
27:50 then you are under his will,
27:52 but there are two things,
27:54 which I have to explain in detail,
27:56 one is the Mahr,
27:58 which is called Indat Talab,
28:00 which is written,
28:02 that you have to give it immediately,
28:04 even if your husband does not give it,
28:06 if this is the remaining of a woman,
28:08 and she goes to a city,
28:10 then it is not under her husband's will,
28:12 for example,
28:14 if the husband decides to go in 3 days,
28:16 and the wife decides to go in 15 days,
28:18 then the woman will offer the entire prayer,
28:20 and the husband will be affected,
28:22 in this way,
28:24 if the husband decides to go in 15 days,
28:26 but the wife decides to go in 3 days,
28:28 then the woman will be affected,
28:30 because the woman is not under the will of the man,
28:32 in the case of the woman who has the remaining of the Mahr,
28:34 but if the husband has paid,
28:36 then the wife will be under the will of the husband,
28:38 and she will not be under the will of the husband,
28:40 therefore, if the husband has given the Mahr,
28:42 and now he decides to go in 15 days,
28:44 and you have decided to go in a week,
28:46 you will have to offer the entire prayer,
28:48 because you are under the will of the husband,
28:50 so, this will be uploaded on YouTube,
28:52 listen to it,
28:54 and it will be clear,
28:56 and the issues will be solved,
28:58 the sister said,
29:00 that she has seen a child sitting on the carpet,
29:02 and she has asked the husband,
29:04 the sister said that a child had urinated on the carpet,
29:06 so, we washed it and sent it to the laundry,
29:08 now we have a little doubt,
29:10 that we did not wash it completely,
29:12 we left a little,
29:14 what will be the judgment,
29:16 and the clothes that will be washed with the carpet,
29:18 will we be affected,
29:20 will we be affected,
29:22 see, it is better,
29:24 that you had tried to wash it completely,
29:26 and then hand it over,
29:28 this was the best situation,
29:30 but if you have given it,
29:32 and you are not a washer,
29:34 they will use such a method,
29:36 that the water flows on the carpet,
29:38 and it is easily cleaned,
29:40 so, you will not be affected,
29:42 because you did not intend to spoil it,
29:44 nor is it confirmed,
29:46 that the other clothes will be washed with the carpet,
29:48 and will not be clean,
29:50 so, you will not be affected,
29:52 but it is for sure,
29:54 that if you do not know the method of washing,
29:56 you do not know,
29:58 that it fulfills the legal requirements,
30:00 so, we say,
30:02 if you have given an impure thing,
30:04 it will be impure,
30:06 if you have given a clean thing, it will be clean,
30:08 the reason is,
30:10 if you have given an impure thing,
30:12 it is not confirmed,
30:14 being impure is for sure,
30:16 and being clean is doubt,
30:18 and doubt is not a certainty,
30:20 so, this carpet will be called impure,
30:22 and if you had given a clean carpet,
30:24 and you do not know,
30:26 that they have washed an impure thing with your carpet,
30:28 and you do not know whether they have washed it or not,
30:30 then your carpet will be clean,
30:32 because you are sure that the carpet is clean,
30:34 and if an impure thing is washed with it or not,
30:36 this is doubt,
30:38 and doubt is not a certainty,
30:40 so, this carpet will be clean,
30:42 now, because you have a doubt,
30:44 now you have a doubt,
30:46 that I do not know whether it was clean or not,
30:48 you will get a guarantee in this,
30:50 if you have given it,
30:52 you can imagine it and use it,
30:54 but if it is confirmed,
30:56 that it was a little impure,
30:58 then it is impure,
31:00 so, it will be impure,
31:02 it is better to tell the washer,
31:04 that the carpet which we had given,
31:06 should be washed with water,
31:08 so that you can be sure that the impurity is washed,
31:10 and if you tell him,
31:12 then it will be clean,
31:14 one brother said that I had given 3.5 lakhs to a woman,
31:16 who picks wheat or vegetables,
31:18 and then they do the work,
31:20 and 1 lakh rupees,
31:22 it was yearly,
31:24 if you keep that profit,
31:26 then what will be the judgment?
31:28 see, what you did was against the Shara,
31:30 that you gave 3.5 lakhs,
31:32 and you will get 1 lakh profit yearly,
31:34 if you want to invest in any business,
31:36 then the profit,
31:38 should not be in fixed amount,
31:40 it should be in percent,
31:42 that the profit you will earn from this,
31:44 that profit,
31:46 50% of that profit is yours,
31:48 50% is mine,
31:50 it can be like this,
31:52 if you give a fixed amount,
31:54 then there will be interest,
31:56 both of you are sinners,
31:58 end this agreement,
32:00 the profit you took,
32:02 give it as charity,
32:04 and re-agree,
32:06 if you re-agree,
32:08 then it will be better,
32:10 one brother said that he lives in Georgia,
32:12 he says that I offer prayers at home,
32:14 because the mosque is 3-4 km away from my house,
32:16 he reads the Friday prayers,
32:18 but he is saying about the regular prayers,
32:20 that the sound of the Azan does not reach home,
32:22 and anyway there is no Azan on the speaker,
32:24 so if I offer my prayers,
32:26 then should I give the Azan or not?
32:30 when a person offers prayers individually,
32:32 then if the Azan of the mosque comes,
32:34 then that is enough,
32:36 and if it does not come,
32:38 then still giving Azan for an individual,
32:40 is not necessary,
32:42 where there is a regular congregation,
32:44 Imam Muazzin is appointed,
32:46 there, for the congregation,
32:48 giving Azan before the congregation,
32:50 is Sunnat-e-Muakkadah,
32:52 so if they leave it,
32:54 and become a habit,
32:56 and become a sinner,
32:58 and against them,
33:00 the judge will do Jihad,
33:02 but for an individual,
33:04 it is not necessary,
33:06 it is not even Sunnat-e-Muakkadah,
33:08 it is only Sunnat-e-Ghaire-Muakkadah,
33:10 it is the level of Mustahab,
33:12 in short,
33:14 if you give Azan,
33:16 then it is not necessary,
33:18 if you wear it in Sajda,
33:20 then sometimes the back is exposed,
33:22 then will you offer Salat or not?
33:24 if only the back is exposed,
33:26 then there is no problem,
33:28 but the naaf,
33:30 the hole,
33:32 the back part,
33:34 the Sitr starts from below,
33:36 so if the coat is raised,
33:38 and the pants are lowered,
33:40 so that the Sitr part is exposed,
33:42 then there will be a difference in Salat,
33:44 if the Sitr part is exposed,
33:46 then the Salat will be a sin,
33:48 so it is better,
33:50 that the coat is removed,
33:52 and wear something else,
33:54 and offer Salat properly,
33:56 or be careful,
33:58 that the pants are not lowered,
34:00 so that the Sitr part is exposed,
34:02 and the Salat is a sin,
34:04 and if it is not like that,
34:06 only the upper part of the back is exposed,
34:08 which is different from the Sitr,
34:10 then the back,
34:12 the upper part of the back is exposed,
34:14 that is not included in the Sitr,
34:16 so there is no difference,
34:18 one sister asked,
34:20 that nowadays,
34:22 the fashion of Urdu poetry is going on,
34:24 so how to wear such clothes?
34:26 see,
34:28 if the poetry is on the clothes,
34:30 then it is not appropriate,
34:32 because they will sit,
34:34 and will suppress the words of Urdu,
34:36 or there can be some dirt,
34:38 like when you hold the kids,
34:40 it is not appropriate,
34:42 because the letters of Tahajj,
34:44 are to be respected and respected,
34:46 and the dupatta,
34:48 is on the head,
34:50 so there is a space,
34:52 but when the dupatta falls down,
34:54 and sits on the dupatta,
34:56 then the poetry can have some holy words,
34:58 so may be such things,
35:00 should not be included in the fashion,
35:02 which should not be respected,
35:04 and in some cases,
35:06 it is necessary to be a sinner,
35:08 so it is better not to wear it,
35:10 this was a question from the neighboring country,
35:12 that in our culture,
35:14 white cloth is placed in the room,
35:16 and in that,
35:18 sweet porridge is also there,
35:20 white porridge is necessary,
35:22 and there we have to eat,
35:24 and taking it out is prohibited,
35:26 is this right or not?
35:28 see, if someone,
35:30 worships an old man,
35:32 I have explained this to you earlier,
35:34 what does worship mean?
35:36 It is to take care of the reward,
35:38 this is the way of worship,
35:40 we give the reward,
35:42 as a way of worship,
35:44 the intention should be,
35:46 that the food should be for Allah,
35:48 and good deeds should be for Allah,
35:50 the aim should be to get the nearness of Allah,
35:52 the reward should be given only by Allah,
35:54 no one else can give,
35:56 and the reward,
35:58 we are the beautiful women,
36:00 we pray that Allah gives the reward,
36:02 to some saint,
36:04 the aim is to get the reward,
36:06 if someone,
36:08 wants to get the nearness of the saint,
36:10 and he will give the reward,
36:12 and he will forgive me,
36:14 then this will lead to,
36:16 kufr and shirk,
36:18 so the worship of the pots,
36:20 is famous,
36:22 that it is done for the reward,
36:24 this much,
36:26 this scope could have been,
36:28 now the flowers,
36:30 that should be the pots,
36:32 the food should be kept here,
36:34 and not taken anywhere,
36:36 all these are against the Shariah,
36:38 and by saying against the Shariah,
36:40 we mean that the Shariah does not allow,
36:42 if we did not consider it necessary,
36:44 then maybe we would have,
36:46 but some people consider it necessary,
36:48 and women will come,
36:50 that you have put the pot outside,
36:52 it does not go outside,
36:54 it is kept in one place,
36:56 only these things are cooked in it,
36:58 and others will say,
37:00 we did not know about the Shariah,
37:02 Jazakallah Khaira,
37:04 Allah is saying, leave it,
37:06 what the Prophet said,
37:08 no need to know,
37:10 remove the Quran and Hadith,
37:12 you tell us what to do,
37:14 sister will tell us,
37:16 and in our entire house,
37:18 these women have done,
37:20 so much against the Shariah,
37:22 and are so stubborn,
37:24 that if a scholar,
37:26 or a Mufti,
37:28 says this is not right,
37:30 according to the Shariah,
37:32 we will do what we have seen our elders do,
37:34 and in the first answer,
37:36 I said,
37:38 you are not doing good to your elders,
37:40 if they are brought back to life,
37:42 they will say,
37:44 for God's sake,
37:46 we have created wrong rituals,
37:48 and we have created a disaster,
37:50 end it, have mercy on us,
37:52 but they are not ready to have mercy,
37:54 and if I say,
37:56 this is a disaster,
37:58 a punishment,
38:00 for our ignorance,
38:02 then it will be unknowing,
38:04 the elders,
38:06 when they say with love,
38:08 they say, you will make us understand,
38:10 we have seen our elders do,
38:12 and then they do wrong things,
38:14 and go to the grave,
38:16 and are trembling,
38:18 so you have created a disaster for yourself,
38:20 may Allah help us understand,
38:22 now the program is almost over,
38:24 may Allah have mercy on our guest,
38:26 and the entire team of QTV,
38:28 you pray for us,
38:30 we pray for you,
38:32 may Allah help us to remove all kinds of superstitions,
38:34 and make Sunnah,
38:36 and keep it,
38:38 Ameen, and the last Dawah,
38:40 Alhamdulillah Rabbil Alameen.
38:42 [BLANK_AUDIO]