- 11/18/2023
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced By Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for dayto day problems faced by Muslim Ummah, According to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable mendments and corrections in their conduct and affairs of routine life in accordance with their religious believe there worship dealings and ethics.
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Solutions For Day-to-Day Problems Faced By Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for dayto day problems faced by Muslim Ummah, According to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable mendments and corrections in their conduct and affairs of routine life in accordance with their religious believe there worship dealings and ethics.
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Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00 Quran-e-Hakim, Sirat-ul-Nabi (SAW)
00:04 Ahadith-e-Mubarka, Fiqh-e-Wasail-e-Bayan
00:07 and many more, God willing, with the best of scholars.
00:11 I seek refuge with Allah from the accursed Satan.
00:20 In the name of Allah, the Most Gracious, the Ever Merciful.
00:22 Ladies and Gentlemen, Peace be upon you.
00:24 May Allah's Mercy, Blessings and Forgiveness be upon you.
00:26 We are here to address you regarding the issues of the Shariah and Fiqh.
00:32 First of all, please note that there is a YouTube channel and a website on Facebook.
00:39 www.aryqtv.tv
00:43 All of our programs on the ARY channel, especially QTV, are available here.
00:49 You can watch them live, they are the best. If you miss any of our recorded programs, you can watch them later.
00:56 We were asked if someone could pray alone, "O Allah, may I be divorced in the charity of the Messenger of Allah."
01:07 Will he be divorced or not?
01:10 Look, divorce will not happen, whether it is a man or a woman.
01:13 If it is a man, then it is not a man at all, because it is a prayer, purely.
01:19 Then there is no possibility of divorce, because divorce is from the husband, not from the wife.
01:24 But if the husband says these words, then it is an expression of a desire, a prayer, a desire.
01:30 This is not a step towards divorce, so divorce will not happen.
01:35 Our advice is to remove the word divorce from your dictionary,
01:39 and to consult the people who are good and well-informed,
01:43 in such cases, when the situation of the house is very bad, and you start thinking about divorce,
01:50 then do consult them.
01:52 We consult people around us, they are bad, wrong, and they talk about breaking the house,
02:00 and they also break the house quickly, so do not consult such people.
02:05 It is said that Imam Sahib was leading four rakat of prayer,
02:09 he stood up after leading the second rakat, and Muqtadi was still reciting At-Tahiyyat.
02:14 So Muqtadi saw that the Imam had stood up, and he also started getting up quickly,
02:18 but he did not get up completely, he raised both his elbows,
02:21 and finished At-Tahiyyat quickly, and then he stood up, so did he pray or not?
02:26 Yes, he did, because even though he raised his elbows,
02:30 this was the way of reciting Tashahud against Sunnah,
02:33 that even if Imam Sahib had stood up, he would have completed his At-Tahiyyat,
02:37 and then he would have stood up easily, but even if he had raised his elbows,
02:40 and raised both his elbows, he would still be called a sitting person,
02:44 and he has recited At-Tahiyyat sitting down, so this At-Tahiyyat was done,
02:47 and his prayer will be done.
02:49 One brother says that I used to go to a Madrasa often for the help of a scholar,
02:55 there some small children were misbehaving, so I used to beat them,
02:59 was it permissible for me? And if it was not, then I do not remember who I beat,
03:04 so what will be the punishment?
03:06 See, it was not permissible for you, you were not a father,
03:10 nor were you an elder brother, nor were you a teacher,
03:13 so how can you beat children?
03:15 Even if children were misbehaving, and if children do not misbehave,
03:19 then who will? These mischiefs are in misbehaving,
03:21 so children should not do it, but they had to be taught manners,
03:25 and this is the work of a teacher, your job was to tell the teacher,
03:28 that this is how you are doing it, you should handle them,
03:31 but you were only in this, probably in this intention,
03:34 that since I am helping here, so it is permissible for me to beat them,
03:37 you beat them, this was not permissible at all,
03:40 you will have to repent in the presence of Allah,
03:43 and you go there and see if those children are still there,
03:46 it is possible that they are in the lower level, or have come ahead,
03:49 so anyway you will have to go and ask for forgiveness from them,
03:52 and in this you will have to put your self-respect aside,
03:56 if you put your self-respect aside, then if not here,
03:59 then they will be standing in the field of society,
04:01 and you will be put in front of them.
04:03 The companions came to the Prophet (pbuh) and said,
04:06 O Messenger of Allah, my slaves make mistakes, I punish them,
04:09 so what will be the matter between me and them in the field of society?
04:13 The mercy of the Prophet (pbuh) said,
04:15 that your punishment and their mistakes will be kept in two scales,
04:19 if they are equal, then neither take nor give,
04:22 if their mistakes are more, your punishment is less,
04:25 then their virtues will be taken out and put in your name,
04:28 and if your punishment is more and their mistakes are less,
04:31 then your virtues will be taken out and put in their name,
04:34 so the companions left from there crying,
04:37 they were afraid of Allah, so there is a need for fear of Allah,
04:40 this is what teachers should do for children,
04:43 this is what we should keep in mind,
04:46 and in the same way, the husbands who oppress their wives,
04:51 and feel their weakness, they should also keep this in mind,
04:55 in the same way, the mothers-in-law who are treating their daughters-in-law,
04:58 or the sisters-in-law who are treating their sisters-in-law in such a way,
05:02 that they are tortured in different ways, and their mistakes are very less,
05:06 this will be the same in the field of society,
05:09 you can reverse this, that if the daughter-in-law tormented the mother-in-law,
05:12 or the sisters-in-law were punished in different ways,
05:17 and their mistakes were less, or they were not,
05:21 then we should all be ready to stand in the field of society,
05:25 seek forgiveness in the world, and repent, this is best,
05:28 they say that their house is on the 6th floor,
05:32 and it is very difficult to get down the stairs for five times for prayer,
05:37 so what will be the command of the Jamaat for me,
05:40 see if you are weak, old, or young,
05:45 but getting down from the 6th floor is a big problem,
05:48 if it is difficult for you,
05:51 then you can offer as many prayers as you can,
05:54 for example, you can easily get down and offer one prayer,
05:56 so at least do one, it is better than not doing,
05:59 but if you are sick and have more weakness,
06:02 then you can go down and pray,
06:04 you will not have any problem,
06:07 so try a little,
06:09 if you get down and offer, it is good, calories will be burned,
06:12 and you will be active, and your weight will be fine,
06:15 if you are heavy, it is better,
06:18 but if you have a strong will, then Shariah will give you relief,
06:23 one brother said that I have a first child,
06:26 his brain is weak,
06:29 he is behind in terms of his mind,
06:32 and my wife is pregnant,
06:34 and the condition of the child is that the doctor is saying that the child is blue inside,
06:39 and no surgery will work for it,
06:43 and the child cannot survive,
06:46 so you can get an abortion,
06:48 what will be the Shariah for me?
06:50 if it is before 4 months, then you can get it done,
06:53 if the doctors are saying that the condition is very bad,
06:57 and they said in another issue that it is a high risk for the mother,
07:01 and in future complications can occur,
07:04 and there can be a risk of life,
07:06 in this case, there is no problem if it is before 4 months,
07:10 and suppose it is 4 months,
07:12 and there is a risk of life,
07:15 that the mother's life is in danger,
07:17 then you can abort the child,
07:19 in this case you can get an abortion,
07:22 may Allah give you good children,
07:26 healthy children,
07:28 and may Allah protect you from this grief,
07:30 be strong, may Allah give you more blessings,
07:33 he is saying that if someone lives in a hostel room,
07:37 and recites Surah Baqarah, Salah, and other Adhkar,
07:41 then the satanic powers will go away from the room,
07:45 or they will go away from the hostel,
07:48 the benefit of Ayatul Kursi is that,
07:51 the satans go away from the whole house,
07:54 so keep this in mind,
07:56 and recite the Quran,
07:58 like the Prophet (PBUH) said in Surah Baqarah,
08:01 that the house in which Surah Baqarah is recited,
08:04 the satans go away from that house,
08:07 so it is possible that the hostel will be included in this,
08:11 like we have a room in our house,
08:14 we are reciting in the room,
08:16 and the whole house is recited,
08:18 so Allah's mercy is great,
08:20 keep this in mind,
08:21 and recite with the intention that Allah removes the satans from the hostel,
08:27 then Allah will bless you with blessings,
08:30 it is said that it is mentioned in Hadith that,
08:33 we should close the doors at night,
08:35 so should we close the windows also?
08:38 See, it is not a command to close the doors at night,
08:43 it is a command to let the children inside at Maghrib,
08:47 this is what the Prophet (PBUH) said,
08:49 because at that time a creature spreads,
08:51 which you don't see,
08:53 and the second thing is that when you close the doors,
08:56 then recite Bismillahir Rahmanir Rahim,
08:58 then the satan cannot enter that house,
09:01 so suppose if it is very hot,
09:04 and there is no danger of theft,
09:06 and someone opens the door and sleeps,
09:08 then we will not say that he opposed the Hadith and he is a sinner,
09:12 but if you close the doors and sleep,
09:14 then recite Bismillah and sleep,
09:15 so that the satan does not enter,
09:16 and there is no problem in opening the windows,
09:19 it is said that there was a company,
09:21 with whom we could order things online,
09:24 and the company offered that if you want to return the things within 15 days,
09:29 then you can return,
09:31 and there were some reasons written in it,
09:33 that you can do it for this reason,
09:34 for this reason,
09:35 for this reason,
09:36 and there was one reason also written in it,
09:38 that if you order things and you cannot think,
09:41 then you can return,
09:43 so we ordered clothes,
09:45 and we wore them,
09:46 now we want to return them within 15 days,
09:49 what will be the condition?
09:51 See, this is not permissible as a condition,
09:53 that you have ordered something and you have used it,
09:56 either you would have ordered,
09:57 then after ordering you get a 'Khyar-e-ru'iyat',
10:00 'Khyar-e-ru'iyat' means to see,
10:03 and 'Khyar' means a choice,
10:06 that when you buy something without seeing it,
10:08 and that thing comes in front of you,
10:10 if you do not like it,
10:11 then you can return it,
10:13 this choice of returning it or keeping it is called 'Khyar-e-ru'iyat',
10:17 this you have got,
10:19 but it is not possible that you take it first,
10:22 you have taken it, used it,
10:23 now you return it,
10:24 this is the only thing that is harmful to the company,
10:26 now you cannot return it,
10:28 the deal is complete,
10:29 if you return it, then you will be a sinner,
10:31 we have a caller with us,
10:32 let us take the call first,
10:33 Assalamu Alaikum,
10:34 Walaikum Assalam,
10:36 I wanted to ask,
10:38 my mother has passed away,
10:39 it has been 10 months,
10:40 so I had no one other than my mother,
10:43 so will I meet my mother in the field or not?
10:46 and when we offer prayers,
10:49 can we convey the blessings of our prayers to my mother or not?
10:53 Okay, and?
10:54 What else?
10:55 I mean, the question is,
10:56 if I get more blessings from my mother.
10:59 I will tell you, Inshallah,
11:01 let us take another caller,
11:03 then I will answer your questions,
11:05 Assalamu Alaikum,
11:06 Walaikum Assalam,
11:07 Yes brother,
11:08 Mufti sahab,
11:10 Yes, tell me, I can hear you,
11:11 Mufti sahab,
11:12 My father was in PTCL,
11:16 he used to get a plot in PHA,
11:19 PHA Pakistan health,
11:20 so my brother applied for it,
11:22 so at that time,
11:23 the plot was not issued,
11:24 when my father passed away,
11:26 the plot was issued in my father's name,
11:28 so it must be my brother's,
11:30 or it will come under inheritance,
11:31 I wanted to ask this.
11:32 Okay, I will tell you,
11:33 I will tell you,
11:34 Inshallah,
11:35 let us take this,
11:36 whatever dies,
11:39 whatever dies,
11:40 it is called 'Muris',
11:41 and at the time of death of Muris,
11:43 whatever is in his possession,
11:45 that becomes the property of the inheritance,
11:48 and if there are things which are obtained later,
11:51 then they are for the same person,
11:54 whose name is written,
11:56 who is the nominee,
11:57 if your father had the right,
11:59 that he can take the plot,
12:01 and he did not apply,
12:03 only brother has done,
12:05 then it will be only of brother,
12:07 no one else,
12:08 because he tried and it happened,
12:10 or if father had written only brother's name,
12:12 then it will be of him only,
12:14 yes, this is a good thing,
12:16 if your brother,
12:17 because he has been given by his father,
12:19 and no brother has done anything,
12:21 so if other brothers and sisters also participate in this,
12:23 then it is a very good situation,
12:25 but I am not saying about these brothers,
12:27 I do not know about them,
12:28 but our hearts are so troubled,
12:30 that when it comes to money,
12:32 then even the brothers and sisters,
12:34 sometimes we feel enemies,
12:36 and we say,
12:37 get out,
12:38 and they will get it themselves,
12:40 but in general,
12:41 if their name was written,
12:42 or only through their efforts,
12:44 and father did not get it in life,
12:46 then it is of brother,
12:48 whether he wants to include anyone or not,
12:50 we will take a short break,
12:52 we are sure you will wait for us,
12:54 In the name of Allah,
12:56 first we take a question,
12:58 one was asked,
12:59 that if father has passed away,
13:01 will we meet him in the field of society,
13:04 InshaAllah,
13:05 it will definitely happen,
13:06 and we pray that you meet him in a good condition,
13:09 because it is possible,
13:11 may Allah forbid,
13:12 I am saying a general thing with you,
13:14 that parents are in hell,
13:16 children are in heaven,
13:18 or children become hell,
13:19 parents become heaven,
13:21 in such a situation,
13:22 the meeting will be very painful,
13:24 and it will be a very sad scene,
13:27 that when with great regret,
13:29 the family member,
13:30 who was explained,
13:32 who was told the Quran and Hadith,
13:34 but the rebellion did not end,
13:36 he will be dragged to hell,
13:38 there will be traces of grief on his face,
13:41 and some will be given the wings of heaven,
13:44 and they will be ordered to go to heaven,
13:46 this will be the scene of separation,
13:48 although it can be a temporary separation,
13:50 because if the believer has gone to hell,
13:52 then InshaAllah,
13:53 one day he will definitely return to heaven,
13:55 but how long will he come,
13:57 how many thousands of years will it take,
13:59 only Allah knows better,
14:01 so if such painful scenes occur,
14:03 then that meeting will be very dangerous,
14:06 and if both of them are given the wings of heaven,
14:09 then InshaAllah,
14:10 it will be a moment of great happiness,
14:12 they will meet,
14:13 they will sit together,
14:14 then they will go to heaven,
14:15 and then they will be together in heaven,
14:17 this is all,
14:18 we should keep these things in mind,
14:20 and in most of the conversations of our family,
14:23 these topics should also be included,
14:26 but I say with great pain,
14:28 that these are foreign topics,
14:30 death, grave,
14:31 graveyard,
14:32 book of accounts,
14:33 bridge of the path,
14:34 heaven,
14:35 hell,
14:36 losing faith,
14:37 these things are not a topic of discussion in our house,
14:40 we should avoid the worldly passions,
14:42 and get rid of the useless things,
14:44 then we will see them,
14:46 if someone mentions death,
14:48 then the women of our house get worried,
14:50 that what you have mentioned death,
14:52 will you kill someone,
14:53 that is, a person will die by mentioning death,
14:55 this is the state of our faith,
14:57 and why are we so afraid of death,
14:59 even though after death,
15:01 the Prophet (pbuh) will be visited in the grave,
15:03 the soul of the believer is taken to the throne of Allah,
15:06 where he will be prostrated,
15:08 the scenes that you have not seen till now,
15:10 like angels,
15:11 and things coming down from the sky,
15:13 all these curtains will be removed,
15:15 you will see such strange and strange scenes,
15:17 why don't you wish for death,
15:19 the reason for this is,
15:20 why do we dislike death,
15:21 it is our action,
15:22 because we neither pray nor fast,
15:25 nor do we avoid any sin,
15:27 so we consider death as bad,
15:29 that if we die,
15:30 our end will be painful,
15:32 so we dislike the mention of death,
15:34 although the Prophet (pbuh) passed by the companions,
15:38 and there was a laugh,
15:39 he said,
15:41 that in your gatherings,
15:43 in the gatherings,
15:45 mix the things that break the pleasures,
15:49 I ask Allah,
15:50 what is the thing that breaks the pleasures,
15:52 he said,
15:53 the remembrance of death,
15:54 the mention of death,
15:55 so keep this in mind,
15:57 he says,
15:58 if we pray,
15:59 can we ask for its reward,
16:01 yes,
16:02 if there is a difference,
16:03 let it be,
16:04 we are explaining to you,
16:06 we are telling you,
16:07 our scholars have written,
16:09 Allama Ibn Abidin Shami Sahib,
16:11 may Allah have mercy on him,
16:12 writes in Raddul Muhtar,
16:14 that the reward of every good deed,
16:16 can be asked for,
16:18 whether it is obligatory,
16:19 obligatory,
16:20 sunnah,
16:21 or not,
16:22 whatever you worship,
16:23 you pray,
16:24 may Allah reward you,
16:25 I present the reward of this,
16:27 in the court of the Prophet,
16:29 and by your means,
16:30 from the time of Adam,
16:32 till today,
16:33 all the Muslims,
16:34 who have been hidden from the world,
16:35 who are present in the world,
16:36 will come till the Day of Judgment,
16:38 in the name of all those,
16:39 and especially my parents,
16:41 or the father,
16:42 whoever you want to call,
16:43 transfer it in the name of them,
16:45 everyone will be rewarded,
16:46 and you,
16:47 are expected to receive more rewards,
16:51 someone said,
16:53 what is the biggest reward for a father,
16:56 I always say,
16:57 make a scholar,
16:58 make a Mufti,
16:59 teach such people,
17:01 who are studying the religion,
17:03 with true sincerity,
17:05 and are well educated,
17:08 and are gaining religion,
17:10 and have the knowledge of the world,
17:12 and with sincerity,
17:13 they wish to serve the religion of Islam,
17:17 Inshallah,
17:18 this is a very big reward for you,
17:20 a scholar,
17:21 after becoming a scholar,
17:22 all the life he will teach,
17:24 write fatwas,
17:25 write books,
17:26 and other,
17:27 a scholar,
17:28 a Mufti,
17:29 and a teacher,
17:30 he will become a leader,
17:32 he will lead all the people,
17:34 everyone will be rewarded,
17:36 this is a very big reward,
17:38 and if you want,
17:39 you can build a mosque,
17:41 you can keep something in the mosque,
17:43 which people will use continuously,
17:45 like water,
17:46 you can do all this,
17:48 one brother said,
17:49 we had an offer,
17:51 that some time ago,
17:52 someone's daughter was getting married,
17:54 so he requested for help,
17:56 so I gave some charity,
17:58 some Zakat money,
18:00 so that he can do it,
18:02 and he got married,
18:03 now his father said,
18:04 that the money you gave,
18:06 we want to return it,
18:07 Allah has opened his hands,
18:08 so you can take it,
18:09 so what will be the instruction for me,
18:11 because you have given him Hiba,
18:14 and it is not permissible to take Hiba back,
18:17 and don't say that I gave Zakat,
18:19 so I will be humiliated,
18:21 so you can say that it is a matter of happiness for me,
18:23 if you really have such feelings,
18:25 then say that she was our daughter,
18:27 so if I gave her,
18:28 I will also be rewarded,
18:29 so let her be,
18:30 and use her for some other work,
18:32 and make her a talmatol,
18:33 but you cannot take her back,
18:35 and you should not take back the charity,
18:38 the Prophet (PBUH) has forbidden it,
18:41 there is a male school teacher,
18:44 he says that in our school,
18:45 a gown is given,
18:47 which you have to wear to teach your children,
18:49 or to participate in a program,
18:51 in which there is a silk garment,
18:53 so how is it to wear such a gown,
18:56 now it is very difficult to get a silk garment,
19:01 because it is very expensive,
19:03 often there is a mix of silk in these garments,
19:06 so if there is a mix of silk,
19:08 then it is permissible for a man to wear that garment,
19:10 it is not prohibited,
19:11 it is only prohibited to wear a garment with a pure silk,
19:15 you cannot wear that,
19:17 if there is a mix of silk,
19:18 then you can use that,
19:21 we were asked a question,
19:23 that there was an Imam,
19:24 who was teaching Friday prayers,
19:26 he could not remember,
19:27 so he started reciting slowly,
19:29 secretly,
19:30 so the Muqtadi gave him a bite,
19:33 so the Imam took his bite or not,
19:36 or he continued secretly,
19:38 and if he took it,
19:39 would he be able to pray or not,
19:41 and was it possible to take a bite or not,
19:44 so if the Imam starts reciting secretly,
19:48 then the Muqtadi should take a bite,
19:51 and the way to take a bite is,
19:53 it means to remind,
19:54 that you are doing something wrong,
19:56 so remember,
19:57 so he says Subhanallah,
19:58 Alhamdulillah,
19:59 Allahu Akbar,
20:00 so he says Subhanallah,
20:02 so the Imam becomes alert,
20:04 that he is saying Subhanallah,
20:05 there must be a mistake,
20:07 so he says,
20:08 so he immediately starts to remember,
20:09 and he starts to make a mistake,
20:11 so this is absolutely not possible,
20:12 because the prayers are in secret,
20:14 so he has to recite in secret,
20:15 so if the Muqtadi gives him a bite,
20:18 and the Imam accepts it,
20:19 so giving a bite is okay,
20:20 and the Imam taking it is also okay,
20:22 and the prayers will be allowed.
20:24 Yes, this is necessary,
20:25 if he has recited one verse in his head,
20:27 one by one,
20:28 and then he came to the secret,
20:30 so in the end,
20:31 he has to do the Sajdah as well,
20:33 and in this,
20:34 for the people,
20:35 I would like to explain,
20:36 if someone does something in the prayer,
20:39 which from a distance,
20:40 it looks like this person is not in the prayer,
20:43 this is called Amal-e-Kaseer,
20:45 and if there is a doubt,
20:47 whether he is in the prayer or not,
20:48 then it is called Amal-e-Qaleel,
20:50 Amal-e-Qaleel does not make the prayer Fasid,
20:52 it is broken by Amal-e-Kaseer,
20:54 and this learning,
20:55 this giving a bite,
20:56 is actually Ta'aleem-o-Ta'allum,
20:58 a Muqtadi is teaching,
21:00 the Imam is taking from him,
21:01 it is a matter of Ta'aleem-o-Ta'allum,
21:03 and Amal-e-Kaseer,
21:04 so from Amal-e-Kaseer,
21:05 the prayer is Fasid,
21:06 and where there is a need,
21:08 there it is allowed,
21:10 if there is no need,
21:11 then because of Amal-e-Kaseer,
21:13 the Fasad-e-Namaz will be the reason,
21:15 and here because there is a need,
21:17 the prayer will not be Fasid,
21:19 a caller is with us,
21:20 let us take the call,
21:21 Salam-Alaikum,
21:22 Salam-Alaikum,
21:24 I have a question,
21:25 Yes, please,
21:26 I am not happy,
21:28 that I have been doing the prayer for 10 years,
21:31 but I have read the Quran,
21:32 and I have read it for 2 years,
21:34 and I have read it for 5 months,
21:36 and I have read it again,
21:37 so I am not able to understand how to read it,
21:40 I am not able to understand what you are saying,
21:43 I am not able to understand your conversation,
21:44 please move your face back a little,
21:46 and say it again from the receiver,
21:48 Yes, I am saying it,
21:52 I can hear you,
21:53 Hello,
21:55 I can hear you,
21:57 but I am not able to understand,
21:58 there is one more caller,
21:59 Salam-Alaikum,
22:01 Salam-Alaikum,
22:04 Walikum Salam,
22:06 Yes, brother,
22:07 Walikum Salam,
22:10 Brother, please turn off the television,
22:13 it has been 20 years,
22:14 but our people are not ready to listen,
22:17 Hello,
22:19 Brother, please say it,
22:20 I can hear you,
22:21 Yes, Mufti Sahib,
22:22 I had to do this,
22:23 I have opened an account in Islamic Bank,
22:26 Okay,
22:27 I had to do this,
22:29 they say that we give profits on daily wages,
22:33 and the bank does its own business,
22:35 we do not give loans,
22:36 Okay, I will tell you,
22:37 I understood,
22:39 this sister did not understand,
22:41 she said that I have been praying for 10 years,
22:43 I understood this much,
22:44 I apologize,
22:45 whenever you call,
22:46 please move your face back a little,
22:49 and say it clearly,
22:52 then we will take your call,
22:54 this brother said that how to keep money in the saving account in Islamic Bank,
22:58 see, the Islamic Bank people call the saving account as Mudarba account,
23:03 and Mudarba means that money from one side and hard work from the other,
23:08 Okay,
23:09 if I say to someone that I cannot work,
23:11 I do not have time,
23:12 I have money,
23:13 you have experience,
23:14 you take my money and do business,
23:16 and the profit will be this much percent yours and this much percent mine,
23:20 this is called Mudarba,
23:22 so, the Islamic Bank people call the saving account as Mudarba account,
23:27 that is, the money you keep in it,
23:29 they will invest it in business,
23:31 the profit you will get from it,
23:33 they will give you as a profit per month,
23:36 if it is there,
23:37 if it is not there,
23:38 they will not give,
23:39 if there is a loss,
23:40 then they will tell you about the loss,
23:41 they will explain everything to you,
23:42 so, this loan is permissible,
23:44 you can do it,
23:45 provided that it is an Islamic Bank,
23:47 some people are using the name Islam,
23:50 but all the terms and conditions are against Sharia,
23:54 so, be careful,
23:56 it is better that the Islamic Banks,
23:59 some Muftis are present as Sharia Advisors,
24:04 they are in the head office,
24:05 you can contact them and ask them that this product has passed your inspection,
24:10 can I invest in it,
24:12 if they say yes,
24:13 then you can definitely do it,
24:14 because Sharia has made us responsible for this,
24:17 that is, the people,
24:18 if you do not know,
24:20 then ask the scholars,
24:22 so, you asked the scholars,
24:24 they gave you permission,
24:25 now you can definitely invest,
24:27 there will be no problem in it,
24:28 we will see a short clip,
24:29 we will come back after a while,
24:30 In the name of Allah,
24:31 the most Merciful,
24:32 the most Merciful,
24:33 a brother said that,
24:34 the scholars say that,
24:35 the professional beggars should not be given anything,
24:38 but sometimes when we are eating Samosa,
24:40 these children come and stand up,
24:42 that we should get this Samosa,
24:44 if we do not give money,
24:45 they will ask for Samosa,
24:46 if we do not give money,
24:47 they will ask for Samosa,
24:48 then what will be the Sharia's order,
24:50 see, the real problem is their patience,
24:53 you see,
24:54 this is such a mafia,
24:55 that if you give them,
24:56 then they are preparing their generations,
24:58 they keep small children standing with them for many hours,
25:02 you watch,
25:03 make a video,
25:04 many hours,
25:05 they are training them from the beginning,
25:07 they will be poor,
25:08 poor,
25:09 poor,
25:10 and this is such a big sin,
25:11 to ask for it without any need,
25:13 this is not a test,
25:14 so,
25:15 you must be listening to my program,
25:17 you must be upset that,
25:18 Mufti Sahab is speaking against us,
25:20 not against you,
25:21 but speaking in your favour,
25:22 because when you are caught in the court of Allah,
25:25 then you will see our sentences so beautiful,
25:28 that I wish we would have accepted them,
25:30 because this is not my matter,
25:31 but the matter of Allah's Prophet,
25:33 so,
25:34 we should be patient,
25:36 our order is,
25:37 we will say,
25:38 do not give them anything,
25:39 whether they give money or something,
25:41 it is the same,
25:42 do not give to the professional,
25:43 take it,
25:44 go to your neighbourhood,
25:45 if you see a white house,
25:47 which the poor children cannot afford,
25:49 go and give it to them,
25:50 this is the best,
25:51 you will get reward,
25:52 what is the use of giving them food and drink,
25:54 they are professional people,
25:56 giving them food and drink means,
25:57 giving them courage,
25:58 and if you give courage in a sin,
26:00 then sometimes,
26:01 in an unnoticed way,
26:02 the sin starts,
26:03 which we do not realise,
26:05 think about it,
26:07 a girl says,
26:08 there are some hairs on my face,
26:10 and I do not do threading,
26:12 I cannot use it,
26:13 so,
26:14 can I use a razor,
26:16 I am going to get married,
26:18 nowadays,
26:19 such razors are coming,
26:20 which does not increase the shape,
26:22 but only the hair,
26:23 this is there,
26:24 but still,
26:25 some skins,
26:26 are very sensitive,
26:27 and the face of girls,
26:28 is the real thing,
26:29 it is the same for men,
26:30 but for girls,
26:31 it is a very sensitive matter,
26:33 it is a sensitive matter,
26:34 so,
26:35 if there is a good beauty parlour,
26:37 or a skin doctor,
26:38 they should be treated,
26:39 and if they are not,
26:40 they should consult,
26:41 before consulting,
26:42 and after consulting,
26:43 you should do it,
26:44 you should do it,
26:45 in a timely manner,
26:46 and in the marriage,
26:47 you will look beautiful,
26:48 if God forbid,
26:49 if it is affected later,
26:50 it can be a reason for the husband's,
26:52 unwillingness,
26:53 and it will be a problem,
26:54 for you for the rest of your life,
26:56 so,
26:57 think before doing it,
26:58 now,
26:59 our girls,
27:00 they,
27:01 will show any sign on social media,
27:03 they apply it,
27:04 and become fair,
27:05 they say,
27:06 such magical effects,
27:07 they are all doing their marketing,
27:09 how can such magic happen,
27:11 and they are using all kinds of creams,
27:13 and then,
27:14 we need magical effects,
27:16 one day they apply it,
27:17 and the next day they look at their face,
27:19 in the mirror,
27:20 and say,
27:21 have I become fair or not,
27:22 if not,
27:23 then the second cream,
27:24 then the third cream,
27:25 then sometimes,
27:26 people have ruined their faces,
27:27 they have got pimples,
27:28 their food has become bad,
27:29 they will use chemicals,
27:30 it will be bad,
27:31 never do it,
27:32 in this way,
27:33 your life will become painful,
27:34 always,
27:35 consult the experts of this field,
27:37 before that,
27:38 take practical steps,
27:39 they say,
27:40 I work in a neighboring country,
27:42 and there is a room in sharing,
27:44 in which we seven people live,
27:46 I am a Muslim,
27:47 rest are non-Muslims,
27:48 so,
27:49 when I wake up for Fajr,
27:50 they are all sleeping,
27:51 and our room is so small,
27:52 that when I offer prayers,
27:53 their feet are facing me,
27:55 now,
27:56 if I ask them to move aside,
27:57 they do not listen to me,
27:58 and I cannot afford another room,
28:00 so,
28:01 how can I offer prayers,
28:03 the mosque is very far,
28:05 in this way,
28:06 the direction they are lying,
28:07 you can offer prayers,
28:09 if it is better,
28:10 to have a pillow,
28:11 to keep it,
28:12 so that it does not fall,
28:13 it is the best way,
28:15 after this,
28:16 you can offer prayers,
28:17 and if there are no pillows,
28:18 you can offer prayers directly,
28:20 our Shariah is very beautiful,
28:22 the more a person is forced,
28:24 our Shariah also,
28:25 increases for him,
28:27 some of our sisters,
28:28 some of our fathers,
28:29 some of our mothers,
28:30 they are not able to,
28:31 they are not able to,
28:32 they are not able to,
28:33 some of our brothers,
28:35 some of our sisters,
28:36 some of our businessmen,
28:37 some of our workers,
28:38 some of our other people,
28:39 they say that,
28:40 religion is very difficult,
28:41 this is actually,
28:42 you have tried to learn religion,
28:43 from those people,
28:44 who themselves,
28:45 do not have the knowledge of religion,
28:46 I am saying this with great regret,
28:47 every person sitting on social media,
28:49 knows his religion,
28:50 completely,
28:51 this is not necessary,
28:52 everyone,
28:53 according to his thinking,
28:54 and his worries,
28:55 understands his religion,
28:56 and tries to make you understand,
28:57 and you,
28:58 understand it as the real religion,
28:59 and accept it as the complete religion,
29:00 and see,
29:01 this is very difficult for me,
29:02 this is very difficult for me,
29:03 although,
29:04 there are six other situations,
29:05 which the Shariah has,
29:06 kept for you,
29:07 and are easy,
29:08 but the one who tells you,
29:09 does not know,
29:10 not everyone is a Mufti,
29:11 not everyone is a scholar,
29:12 not everyone has all the parts,
29:13 in their mind,
29:14 in their mind,
29:15 in their mind,
29:16 so it should be,
29:17 that when you,
29:18 have a situation like this,
29:19 where you feel,
29:20 stressed,
29:21 consult a specialist,
29:22 in this field,
29:23 when he will give you,
29:24 a consultation,
29:25 he will give you the best,
29:26 but sometimes,
29:27 people have done,
29:28 the Bai'at,
29:29 every Shariah issue,
29:30 they will ask the Pir,
29:31 although sometimes,
29:32 the Pir is not a scholar,
29:33 nor a Mufti,
29:34 but the Pir will say,
29:35 I will do that,
29:36 what is this,
29:37 it means,
29:38 you should go and,
29:39 learn physics and chemistry,
29:40 from your Pir,
29:41 whatever he has taught you,
29:42 you should learn,
29:43 why do you go to,
29:44 tuition centres,
29:45 why do you go to,
29:46 school,
29:47 college,
29:48 university,
29:49 no,
29:50 the Pir does not know,
29:51 so does the complete religion,
29:52 know,
29:53 this is a big issue,
29:54 I am not,
29:55 saying anything less,
29:56 to any Pir,
29:57 but there are many,
29:58 and the Pir should also think,
29:59 that if the Shariah issue,
30:00 is not a Shariah issue,
30:01 then you should say,
30:02 that this is not my field,
30:03 I can teach you,
30:04 my spiritual training,
30:05 I can teach you the basics,
30:06 I can focus on,
30:07 your mental states,
30:08 you should ask,
30:09 this to a Mufti,
30:10 no,
30:11 he should also say,
30:12 come and find out from us,
30:13 not to go anywhere else,
30:14 so that the child,
30:15 does not go to someone else,
30:16 or the disciple,
30:17 he is telling the wrong,
30:18 issue,
30:19 this is why,
30:20 our people,
30:21 who are far from religion,
30:22 my life experience is,
30:23 that when we make them sit,
30:24 and we tell them,
30:25 why did you go far,
30:26 and they tell the reason,
30:27 so we say,
30:28 this reason,
30:29 is not suitable for you,
30:30 you could have done this,
30:31 or this,
30:32 so they get surprised,
30:33 that if it was so easy,
30:34 then we would not have gone,
30:35 far,
30:36 the reason is,
30:37 that such people,
30:38 are not found,
30:39 who can solve our problem,
30:40 in the light of Shariah requirements,
30:41 in the light of Shariah teachings,
30:42 so we feel,
30:43 that our religion is,
30:44 very strict and difficult,
30:45 we need to learn,
30:46 may Allah,
30:47 give us the ability,
30:48 to learn,
30:49 a girl wrote,
30:50 that you said,
30:51 that in front of the husband,
30:52 of the wife,
30:53 there is no self respect,
30:54 if the husband,
30:55 is not a Muslim,
30:56 then there is no self respect,
30:57 if the husband,
30:58 insults the wife,
30:59 on every small thing,
31:00 now she is saying,
31:01 that if the husband,
31:02 insults the wife,
31:03 on every small thing,
31:04 and asks her to leave the house,
31:05 and threatens the second marriage,
31:06 and mentions other girls,
31:07 to hurt the heart,
31:08 and proves to other's wives,
31:09 that they are better than you,
31:10 in such a situation,
31:11 what should the wife do?
31:12 My dear sisters,
31:13 you all put so many,
31:14 allegations on me,
31:15 I don't know,
31:16 what you all,
31:17 hear and take out,
31:18 the results,
31:19 when did I say,
31:20 that the wife,
31:21 should not insult,
31:22 the husband,
31:23 and the wife,
31:24 should not insult,
31:25 the husband,
31:26 because,
31:27 the wife,
31:28 has no self respect,
31:29 in front of the husband,
31:30 I am tired of,
31:31 scolding the husband,
31:32 that the wife,
31:33 also has self respect,
31:34 she is someone's sister,
31:35 she is someone's daughter,
31:36 she is your children's mother,
31:37 she is a human being,
31:38 she also has self respect,
31:39 you insult her,
31:40 you disrespect her,
31:41 in front of the family,
31:42 in front of the children,
31:43 you disrespect her,
31:44 and put her on your hand,
31:45 it is completely wrong,
31:46 if you want to explain,
31:47 that the wife is a mistake,
31:48 take her to a separate room,
31:49 in loneliness,
31:50 explain to her with love,
31:51 if she doesn't understand,
31:52 with love,
31:53 then think of,
31:54 different ways,
31:55 to explain to her,
31:56 so,
31:57 this is a misunderstanding,
31:58 the wife has,
31:59 complete self respect,
32:00 she has self respect,
32:01 the husband should,
32:02 think about it,
32:03 the second thing is,
32:04 that I request for husbands,
32:05 a young man,
32:06 came to the Prophet,
32:07 to give permission,
32:08 for adultery,
32:09 the companions,
32:10 were astonished,
32:11 that how can he,
32:12 say such a thing,
32:13 the Prophet,
32:14 said,
32:15 wait,
32:16 he made the young man,
32:17 sit and said,
32:18 tell me,
32:19 if someone,
32:20 does this with your mother,
32:21 will you like it,
32:22 he said no,
32:23 he said,
32:24 not with daughter,
32:25 not with sister,
32:26 not with aunt,
32:27 many relations,
32:28 the government,
32:29 made them count,
32:30 then said,
32:31 the one you will do it with,
32:32 will also be someone's mother,
32:33 will also be someone's daughter,
32:34 someone's sister,
32:35 someone's aunt,
32:36 after this,
32:37 my Prophet,
32:38 put his holy hand,
32:39 on his chest,
32:40 and prayed in the court of Allah,
32:41 that Allah,
32:42 remove him from adultery,
32:43 that young man,
32:44 said,
32:45 when I came to the Prophet,
32:46 there was nothing more,
32:47 than adultery,
32:48 and when I went to you,
32:49 then,
32:50 more than this,
32:51 there was nothing,
32:52 more than hatred,
32:53 and nothing else,
32:54 just keep this in mind,
32:55 I say to the husband,
32:56 when you want to insult your wife,
32:57 want to kill her,
32:58 want to keep her in mental torture,
32:59 you are a judge,
33:00 so,
33:01 if instead of her,
33:02 you had a sister,
33:03 if instead of her,
33:04 you had a daughter,
33:05 and here,
33:06 the son in law,
33:07 would have done this,
33:08 then,
33:09 you would have liked her,
33:10 so,
33:11 she is also someone's sister,
33:12 someone's daughter,
33:13 she is your children's mother,
33:14 think about it,
33:15 and just now,
33:16 I told you in the beginning,
33:17 and this is what I said,
33:18 that the more,
33:19 you love someone,
33:20 the more you will be,
33:21 in the desire to be a judge,
33:22 and in the desire to be powerful,
33:23 but in the field of society,
33:24 what will happen,
33:25 this wife will be made to stand,
33:26 and you will also be made to stand,
33:27 the more you have been taunting,
33:28 the more mental torture you have given her,
33:29 the more you have destroyed her peace,
33:30 in return,
33:31 you will be given in the form of virtues,
33:32 and I don't think,
33:33 this woman will leave,
33:34 because,
33:35 in the field of society,
33:36 the environment will be so dangerous,
33:37 that,
33:38 there is a narration,
33:39 that a son,
33:40 in the absence of his father,
33:41 went to the village,
33:42 and he went to the village,
33:43 and he went to the village,
33:44 and he went to the village,
33:45 and he went to the village,
33:46 will be very dangerous. There is even a tradition that if a son disobeys his father, Allah will
33:52 remove his good deeds and put them in his father's evil deeds. So, the father will wish, "If
33:57 he had disobeyed me more, I would have taken more good deeds of him". That will be a time
34:02 of selfishness. And in such a time, at such a place, when you humiliate him in the world,
34:07 and take out the anger in your heart, and don't know what peace you had got, you will
34:11 know what will happen in the arena of society. And just like this, I request the sisters
34:15 of the Prophet (peace be upon him) to not be afraid. You must be smiling and giving
34:20 signs. Our sisters have put a burden on the husbands. They hold the poor, abuse, even
34:25 slap them, do not obey. Even if they say something legitimate, they come and take it
34:30 away. If a man looks at his face, he will be scared, like a policeman sitting in the
34:35 house. So, you will also be held accountable. You will also be held accountable. And all
34:40 the injustice and oppression you have done on this innocent son of Adam, the daughter
34:44 of Adam, will be held accountable. So, keep this in mind as well. This brother said that
34:49 some of our relatives are not sincere with us. They come to our house, go against my
34:55 wife, against my mother, and against our sisters, against our parents. So, how to behave with
35:01 such people? How to get along with them? How to deal with them? So, anyway, see, the first
35:07 thing is that is this just a misunderstanding or is it the reality? First, let's see this.
35:11 So, the first thing is that is this just a misunderstanding or is it the reality? First,
35:15 let's see this. So, anyway, see, the first thing is that is this just a misunderstanding
35:20 or is it the reality? First, let's see this. So, anyway, see, the first thing is that is
35:26 this just a misunderstanding or is it the reality? First, let's see this. So, anyway,
35:31 see, the first thing is that is this just a misunderstanding or is it the reality? First,
35:37 let's see this. So, anyway, see, the first thing is that is this just a misunderstanding
35:43 or is it the reality? First, let's see this. So, anyway, see, the first thing is that is
35:49 this just a misunderstanding or is it the reality? First, let's see this. So, anyway,
35:55 see, the first thing is that is this just a misunderstanding or is it the reality? First,
36:01 let's see this. So, anyway, see, the first thing is that is this just a misunderstanding
36:07 or is it the reality? First, let's see this. So, anyway, see, the first thing is that is
36:13 this just a misunderstanding or is it the reality? First, let's see this. So, anyway,
36:19 see, the first thing is that is this just a misunderstanding or is it the reality? First,
36:25 let's see this. So, anyway, see, the first thing is that is this just a misunderstanding
36:31 or is it the reality? First, let's see this. So, anyway, see, the first thing is that is
36:37 this just a misunderstanding or is it the reality? First, let's see this. So, anyway,
36:43 see, the first thing is that is this just a misunderstanding or is it the reality? First,
36:49 [BLANK_AUDIO]