00:00 Namaskar, let us tell you about the body of Rajasthan Patrika's chief editor, Dr. Gulab Kothari,
00:07 which is published in the world series of the journal, whose title is "The movement of the mind with the breath".
00:14 It is a natural law of nature that the soul considers the body as its part in the time of creation,
00:19 with the mind and the breath.
00:21 It is limited to these three and remains fixed.
00:24 The situation of others is never without one.
00:27 The name of their combined state is the world.
00:30 The whole of the mind, the breath and the speech are called the Karmatma.
00:34 The mind, the breath and the speech are the Rik, Yajur, Saam.
00:36 Due to this relationship in the number, all the Rik of the Trayee Vidya are connected to the mind, the breath and the speech.
00:42 For example, if the speech is connected to the fire, then the breath is connected to the air.
00:46 आयं वै प्रानो योयं पवते शत्पत्वण्मन् 5.2.4.10 तथा मन सविता से जुड़ा है मन एव सविता गोपत्वण्मन् 1.1.13
00:58 The words and the lines of the Gita are the mind and the breath.
01:02 When the desire of the mind arises, the energy is obtained in the form of a movement.
01:07 This movement of the energy creates the world.
01:10 The various forms of this breath are the various gods.
01:13 Through the breath, the material is transferred to the mind and the mind is transferred to the material.
01:18 Therefore, it is said that the yajna is free from the breath.
01:22 प्रान ही यज्य स्तायते जैमिनिय व्राह्मन 2.431 प्रानेन यज्यह संततः मैत्रायनी सहिता 4.6.2
01:33 The mind, the breath and the speech, which are included in the collective consciousness of the universe, take on their new forms.
01:38 These are called the spiritual gods and the superiors.
01:43 Krishna says that I am the one who resides in all the gods, the superiors who reside in all the gods, and the one who runs the whole world in the form of yajna.
01:57 अधिभूतम् शरोभावः पुर्शष्टाधिदैवितम् अधियज्यो अहमेवात्र देहे देह वृताम् वरः
02:05 Gita 8.4 यता ब्रव्मान्दे तथा पिंडे के सिध्धान्तानुसाथ अधिभूत अधिदेव और अध्यात्मु में परस्पर संबंध है।
02:14 जो अधिदेव में वायू है वह अध्यात्मु में प्रान है। अधिदेव के आदित्य ही अध्यात्मु में चक्षु है।
02:20 The direction in the Adhidev is the Shrotra in spirituality.
02:24 The earth in Adhidev is the Vak in spirituality.
02:27 The five Parmas, that are called the Adiputas, are the Self, Supreme, Sun, Moon and Earth.
02:33 In spirituality, these are the Kramashah, Avyakta, Mahaan, Buddhi, Man, Shareel.
02:38 These five Yajnatmas are created by the Maulik Brahma.
02:41 These five Atmas are the Kshar, the Death Dharma.
02:44 These five Atmas are also associated with the spiritual world. Whatever is there, is everything here.
02:51 Unknowing, Unconscious, Raga, Vesh etc. are more in us.
02:55 The five Pranas that come in us, from them, the Kramashah, Avyakta, Mahaan, Vigyan, Pragyan and Bhootatma are formed.
03:05 Bhootatma is the body.
03:06 Pragyanatma is the mind, the founder of the senses called Sarvendriya.
03:10 Bhootatma is the earth.
03:12 Pragyanatma is the moon.
03:14 Vigyanatma is the Sun.
03:15 Mahaanatma is the Supreme.
03:17 Avyakta Atma is the Self.
03:19 The four parts of our spirituality, the body, mind, intellect and Atma,
03:24 Mahaan and Avyakta, are associated with the Atma.
03:27 Bhootatma is the earth.
03:29 It is associated with the body.
03:31 Pragyanatma is the moon.
03:33 It is associated with the mind.
03:34 Vigyanatma is the self.
03:36 In these three, the earth and the self are the Agnayas.
03:40 And the moon is the lord.
03:42 The Parthiv Prana Yajnapees come from the Sun.
03:44 But due to the inter-yama relationship with the earth,
03:48 they are called the earth.
03:50 The Parthiv Agnaya Prana keeps coming out from all four sides.
03:53 This fire coming out from the earth is called Angiragni.
03:57 The fire coming from the sun to the earth is called Sauragni or Savitragni.
04:02 These two Pranas are the source of spirituality.
04:05 The third is the Atmavikshya Chandra Ras.
04:07 It is entered into the food and is transformed into the form of the Rasmalya Vibhagya.
04:12 The food also has the Parthiv Agnaya Prana and the Chandrasom Prana.
04:16 This food is used to make the seed.
04:18 The seed is the source of spirituality.
04:20 The Atma that is formed from this seed is called the Pragyanatma.
04:26 This Pragyanatma leaves the nakhagra bhaag and the hair loam and stays in the Sarvanga body.
04:33 Because of the importance of the Chandrasom, the Pragyanatma does not have a central bhaag.
04:38 Science is reflected on this Pragyanatma.
04:41 Science comes from the sun.
04:43 The sun is true because of the central bhaag, hence it is reflected in the centre.
04:48 Without the help of the Pragyanatma, any sense organ cannot have any special relationship.
04:53 If there is no Pragyanatma with the Chakshurya sense organ,
04:56 then the object in front of it is not visible.
04:59 Because of being restricted in all the senses, it is called Sarvendriya.
05:03 Because of the experience of all the things, it is called Nirendriya.
05:06 Because the object that has intention is called the sense organ.
05:10 The Chakshurya only expresses the form.
05:12 It only experiences the sound and the sound.
05:15 The taste is known by the taste.
05:17 But the Pragyanatma has a relationship with everyone.
05:20 Because of this unintentional feeling, it is called Nirendriya.
05:24 The speed of the mind is dependent on the Pranas.
05:26 Because until the mind is not connected to the Pranas,
05:29 the desire in the mind is not possible.
05:32 This Prana is the founder of all the senses and is established in the form of all the senses.
05:37 That is, the practical Atma is the Prana.
05:40 In reality, the Prana is the power through which all the organs and nerves do their work.
05:47 The senses, mind and intellect are also based on the Prana.
05:50 Even if the senses, mind and intellect become inactive in the deep sleep,
05:55 the Prana still does its work.
05:57 Even the awakened dreams and deep sleep are also dependent on the Prana.
06:01 The Prana is always outward.
06:04 The Prana does its work with the permission of the mind.
06:07 That is, the mind is permissible.
06:09 When the mind gets tired while working, it wants rest.
06:13 But the Prana never gets tired and never wants rest.
06:16 The work of the mind is to inspire the Prana.
06:19 But the tired mind cannot inspire.
06:21 The Prana is of four types.
06:23 Paruraja, all the elements of the three-dimensional universe,
06:26 from which they are determined from place to place,
06:29 that Paruraja Prana is.
06:31 Agnaya Prana, which has the nature of cooling the Prana.
06:35 Soumya Prana, which has the nature of thickening.
06:38 Apya Prana, which has the nature of transformation.
06:41 Like being transformed into the form of grass milk.
06:44 Like the wings of the wheel are connected in the boat of the wheel,
06:48 they are dependent on the Prana.
06:51 Similarly, the whole world is dependent on this Prana element.
06:54 The Prana is the force of action.
06:56 The Prana does it.
06:57 The Prana is the means.
06:58 The Prana is the action.
07:00 In the present world, the Prana is the mother.
07:02 The Prana is the father.
07:03 And all other bonds are also in the form of Prana.
07:07 The Prana is the form of the letter, the letter, the avyaypurush.
07:10 In the world, the Prana is the truth.
07:13 There is no truth other than the Prana.
07:15 The Prana is the food that is absorbed into the soul.
07:18 This is the Prana Prana.
07:19 The absorption of food into the soul is the reason for our existence.
07:23 The Prana is the akshay or the nectar.
07:25 The Prana is the one God.
07:27 Not only humans and animals, but even the Gods are alive because of the Prana.
07:31 Pranam deva anuprananti manusyaha pashvas chaiye.
07:34 Tattariya aranya 8.3.1
07:37 The Prana is the body.
07:39 The Prana is the body.
07:41 (gentle music)
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