Roshni Sab Kay Liye - Topic: Islah e Qalb - 14 Nov 2023 - ARY Qtv

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Roshni Sab Kay Liye

Topic: Islah e Qalb || اصلاحِ قلب

Host: Shahid Masroor

Guest: Mufti Sohail Raza Amjadi, Dr. Muhammad Ahmed Qadri

#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv

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Transcript
00:00 Quran-e-Hakeem, Sirat-ul-Nabi (SAW)
00:04 Ahadith-e-Mubarka, Fiqh-e-Wasayil-e-Bayan
00:07 and many more, God willing, with the best of scholars.
00:11 I seek refuge with Allah from the accursed Satan.
00:22 In the name of Allah, the Most Gracious, the Ever Merciful.
00:23 All praise is due to Allah, Lord of the worlds.
00:25 Peace and blessings be upon His Seal, the Prophet.
00:28 Ladies and Gentlemen, I am Shahid Masroor and this is the program for Roshni.
00:32 For all of us, Roshni is the light of the teachings of Islam
00:39 which is for everyone living in this universe
00:44 so that they may bring about a change in their lives
00:47 according to the teachings of the Prophet (SAW)
00:51 and for the sake of Allah's pleasure
00:54 so that the world and the hereafter may be better.
01:01 For the success of the world,
01:04 a person must first improve his condition.
01:10 It has been said that
01:12 reformation begins with the self,
01:15 then the home,
01:17 and then society and other departments.
01:23 If every person starts working on his own
01:27 to improve his own condition,
01:29 his own character,
01:31 and to improve the lives of others,
01:35 then a great change in society should be seen.
01:44 When a person starts working with Allah,
01:49 the first change that occurs is in his heart.
01:57 This love, this connection, this connection
02:00 is only possible when the heart
02:03 is involved with your thoughts,
02:05 your existence, your actions,
02:07 and your feelings.
02:10 It is true that the heart is the cause of all pain.
02:14 Otherwise, there was nothing less than obedience.
02:16 Allah has also told his people
02:20 the importance of the rights of the people.
02:23 They must be held accountable.
02:25 Allah's rights must be held accountable.
02:27 But these matters must be dealt with in the world.
02:29 When we go towards Allah in our lives,
02:33 the spirituality that starts to develop in us,
02:36 then a time comes when with every breath
02:40 and heartbeat,
02:42 Allah becomes the pride of Allah.
02:44 To develop this pride in us,
02:47 to establish this pride,
02:49 we must reform our actions,
02:52 our character,
02:54 and our inner self.
02:56 The first thing to reform is the heart.
02:59 The heart, the desire,
03:01 you must follow the teachings of Islam.
03:04 You must follow the will of Allah.
03:06 Today's topic is the reformation of the heart.
03:08 And to discuss this beautiful topic,
03:11 the great scholars who have come with me today,
03:15 the great teachers,
03:17 the first person among them,
03:19 who is not in need of any introduction,
03:21 he is a religious scholar,
03:23 he is a Muqarrar,
03:25 he is an Imam,
03:26 he is a Khatib,
03:27 he is a Ustad,
03:28 respected Mufti Muhammad Suhail Azza Amjadji.
03:31 Assalamu Alaikum.
03:32 Wa Alaikum Assalam.
03:33 Wa Rahmatullahi Wa Barakatuh.
03:34 MashaAllah.
03:35 The second person who has come with us,
03:37 he is also a respected Ustad.
03:39 He has been carrying out the duty of spreading the teachings of Islam
03:43 and its connection to the people through this channel,
03:47 through this screen,
03:48 for a long time.
03:50 He has been working in different educational institutions,
03:53 in different positions.
03:55 He always comes with us with his knowledge.
03:59 Respected Dr. Muhammad Ahmed Qadir Sahib.
04:01 Assalamu Alaikum.
04:02 Wa Alaikum Assalam.
04:03 Wa Rahmatullahi Wa Barakatuh.
04:04 MashaAllah.
04:05 Alhamdulillah.
04:06 Sir, today's topic is the reformation of the heart.
04:12 And we want to know from you that
04:16 if there is a reformation of the heart,
04:18 then a person is reformed,
04:20 his affairs are reformed.
04:21 So, put light on the conditions and conditions of the heart.
04:26 Bismillahir Rahmanir Rahim.
04:29 Allahumma Salli 'Ala Sayyidina Wa Mawlana Muhammadin
04:32 Wa 'Ala Aalihi Wa Ashabihi Wa Barikuh.
04:35 Assalamu Alaikum.
04:36 Assalamu Alaikum.
04:37 You gave a very good introduction to this topic
04:40 with reference to the reformation of the heart.
04:43 If we look at it,
04:46 there is no dispute or disagreement on the heart.
04:51 The non-Muslim experts,
04:54 they also have a heart.
04:57 Like in English it is called heart,
05:00 and in Arabic it is called Qalb,
05:02 and in Urdu and Farsi it is called Dil.
05:05 There is no disagreement on this.
05:07 But, in the conditions of the heart,
05:10 in its capacity and its function,
05:14 there is disagreement on this.
05:17 The non-Muslim experts say that
05:20 the heart is there,
05:22 most of them have gone this way,
05:24 the heart is there,
05:25 but they say that it is a biological organ.
05:28 It is the work of the blood supply,
05:31 it has to be circulated.
05:33 Now, there are some subtleties of the heart,
05:36 the word Latifa is Lataif,
05:38 here Latifa in Urdu does not mean this.
05:41 The softness of the senses,
05:44 we call it Gyan Latif.
05:47 They say that the subtleties of the heart,
05:50 or the ability to think, understand,
05:53 or have the ability to comprehend,
05:56 we say that this is not it.
05:58 Its function is only to supply blood,
06:01 and its circulation.
06:03 This is the concept of matter.
06:05 That is why science does not argue on this.
06:08 But, the Muslim experts here,
06:11 the philosophers,
06:13 they say that the heart is there,
06:16 the heart is present in its place,
06:19 but in the entire human body,
06:22 the heart has a fundamental status.
06:26 The fundamental status of the senses.
06:29 Yes, it has a fundamental status,
06:31 and to think, understand, and comprehend,
06:34 these abilities are present in the heart.
06:38 In fact, if we look at it,
06:40 then a lot of decisions of a human being,
06:43 are such that,
06:45 if we look at it a little,
06:48 then the final opinion is of the heart.
06:51 Because it is a desire.
06:53 Yes, it is the heart.
06:55 That is why we say that the heart is such a subtlety,
06:58 in which there is the ability to think,
07:01 understand, comprehend,
07:03 and similarly, there is the ability to discover.
07:06 Because the heart is present,
07:08 so it is the heart.
07:10 Now, if we look at the Quran and Hadith,
07:13 in the Quran, Allah the Almighty says,
07:16 "And his heart is satisfied with faith."
07:19 "And his heart is satisfied with faith."
07:23 Now, if someone recites a Kalima from his tongue,
07:27 and not from his heart,
07:29 then will he be called a believer?
07:32 "And of the people is he who says,
07:34 'We believe in Allah and the Last Day,
07:37 and we are believers.' "
07:39 There are such people,
07:41 who say with their tongue,
07:43 that they believe in Allah and the Last Day.
07:46 And Allah the Almighty says,
07:48 that there is no benefit in reciting from the tongue.
07:51 So, from where you believe, you believe.
07:53 So, whose fundamental status is that?
07:55 That of the heart.
07:56 Now, let's come to the Hadith-e-Karima.
07:58 Let's read a Hadith-e-Paq,
08:00 which is the first Hadith of Bukhari Sharif.
08:03 "Indeed, all deeds are of good intent."
08:06 "Indeed, all deeds are of good intent."
08:09 "Indeed, all deeds are of good intent."
08:12 If your intention is of good,
08:14 and you are doing a good deed,
08:16 then you will be rewarded.
08:18 If the intention is of good,
08:20 and the result is not good,
08:22 then also you will be rewarded.
08:24 But if the intention is not of good,
08:26 then why not do a good deed to show people,
08:29 you will not be rewarded.
08:31 "Indeed, all deeds are of good intent."
08:34 "Indeed, all deeds are of good intent."
08:37 The intention of a believer is better than his deeds.
08:40 That is why fasting, prayer, Hajj, Umrah,
08:43 all these are of good intent.
08:45 And as I said, it has a central status.
08:48 So it is said in Hadith-e-Paq,
08:50 "Alaa fil jasadi mudgha"
08:52 "Be aware that there is a mudgha in the whole body."
08:55 Meaning there is a lump.
08:57 And it is said, "Idaa salooha, saloohal jasadu kullu"
09:01 "If this is correct, then the whole body will be fine."
09:05 And it is said, "Wa-idaa fasaadat"
09:08 "If this causes disorder, then the whole body will be disorder."
09:12 So it is said, "Alaa wahiyal qalb"
09:14 "Be aware that it is the heart."
09:16 Mashallah. And Wahi also came on the heart.
09:19 Yes, Mashallah.
09:20 Now, regarding the disorder of the heart,
09:23 Mr. Mukhti has said,
09:25 What is the disorder of the heart, sir?
09:28 What is its reality?
09:30 I seek refuge with Allah from the accursed Satan.
09:32 In the name of Allah, the Most Gracious, the Ever Merciful.
09:34 And peace and blessings be upon the Beloved,
09:36 the best of all creation.
09:38 O Lord, grant us the purpose of the Prophet.
09:40 I seek refuge with Allah from the accursed Satan.
09:42 In the name of Allah, the Most Gracious, the Ever Merciful.
09:44 The beautiful way in which the respected brother of the Qibla,
09:46 Mufti Suhail Azam Jadid,
09:48 has spoken,
09:50 and you have also given the title in the name of the word,
09:54 if we compare them,
09:56 we find that the heart is the center of goodness and evil.
10:00 Yes, correct.
10:02 If we remove the heart, then nothing remains.
10:05 Now, if someone says that this is a poetic discussion,
10:08 then the poet also has feelings,
10:10 that is why he brings the facts in the poetic discussion
10:14 and tells that if you are in the city,
10:16 then what sorrows will arise for us,
10:18 we will not come from the market,
10:20 we will go to the heart and elsewhere.
10:22 So, this is the heart and elsewhere,
10:24 the presence of feelings,
10:26 and understanding and imbibing them in the social concepts,
10:30 and then in that,
10:32 the separation of the good and the bad,
10:36 and the good morals,
10:38 and establishing a distance between them,
10:40 this is the heart,
10:42 that makes the bad and the good.
10:44 If it becomes good,
10:46 then it means that there is a training,
10:48 and the training is done by those who have a pure heart,
10:50 who have a pure mind,
10:52 who have a pure tongue,
10:54 who have a pure action,
10:56 and if this is not the case,
10:58 then the evil in the society,
11:00 in English it is said,
11:02 malafide practices start.
11:04 Now, what is this malafide practice?
11:06 Now, you talk about a common thing,
11:08 Kabla Mufti has pointed out that,
11:10 when there is a biological disorder,
11:12 then why does a heart attack occur in a biological disorder?
11:16 It is a very simple thing,
11:18 that if there is no supply of blood,
11:20 then where is it not there?
11:22 It is not in the heart, it is not in the brain,
11:24 it is not in any part of the body,
11:26 then where there is a barrier,
11:28 then that part is affected.
11:30 Similarly, if there is no training of morality in the heart,
11:34 then the society will become impure,
11:36 and there will be disorder in that society.
11:40 And what has Allah said in the Quran?
11:42 Allah says,
11:44 "Inni alamu ma'ala talamu"
11:46 "Whom I know,
11:48 I know better than you."
11:50 You do not know,
11:52 you do not know why I am creating this person.
11:54 So, now, these evils,
11:56 or the evils that arise in the society,
12:00 the fundamental thing in this is,
12:02 there is a Hadith,
12:04 I can understand its meaning,
12:06 that the Prophet (pbuh) said,
12:08 that if someone does evil,
12:10 or if evil happens,
12:12 then you should do good,
12:14 do good,
12:16 because tomorrow or on the day of judgement,
12:18 when you go,
12:20 that good will be presented to you.
12:22 So, the evil will be eliminated.
12:24 In our society,
12:26 if someone does something wrong,
12:28 then we become a Mufti and
12:30 we ourselves issue a fatwa for his kufr,
12:32 that he is now a hell-bound.
12:34 So, do not do this.
12:36 Now, the social evils,
12:38 jealousy, jealousy,
12:40 badness, badness,
12:42 people's bad wishes,
12:44 and if Allah has given a position,
12:46 then it should be used in an inappropriate way,
12:48 and should be considered less than one's own.
12:50 These are the social evils.
12:52 [Hassan] If you allow me,
12:54 before this call,
12:56 I will allow you to go for a waqf.
12:58 We will come back and talk about
13:00 Imam Ghazali's call.
13:02 And as we are discussing here,
13:04 that how evil and disorder
13:06 is created in the heart,
13:08 and what is its reality.
13:10 We will talk about this. Stay with us.
13:12 Ladies and gentlemen,
13:14 this is the second segment of Roshni for All.
13:16 Today's topic is a very beautiful topic.
13:18 And,
13:20 how should the heart
13:22 of a person be purified?
13:24 Before purifying the heart,
13:26 we should understand
13:28 how the disorder of the heart is created,
13:30 how desires and whims are created.
13:32 How the goodness
13:34 in a person
13:36 is born.
13:38 This is the reality
13:40 that Allah has given knowledge
13:42 to a person,
13:44 and has given him thought.
13:46 Allah has given him memory.
13:48 On the basis of this,
13:50 a person purifies himself.
13:52 His heart, his desires,
13:54 his faith,
13:56 and his life's purpose,
13:58 he purifies
14:00 according to
14:02 his desires.
14:04 The point is,
14:06 a person
14:08 feels a lot.
14:10 And whatever feelings
14:12 he has,
14:14 he expresses them through his reactions.
14:16 Whether it is happiness,
14:18 or sadness,
14:20 he expresses it through his reactions.
14:22 And all these feelings
14:24 are from the heart.
14:26 Now, the respected doctor was saying
14:28 that if at any place
14:30 the blood flow stops,
14:32 then in such a situation,
14:34 the heart will stop working,
14:36 the brain will stop working.
14:38 But sometimes,
14:40 there are sudden conditions
14:42 due to which the nerves break down,
14:44 and these sudden conditions
14:46 are not due to the system's
14:48 malfunction,
14:50 but rather it is the feeling
14:52 that somehow
14:54 hurts a person, or attacks him.
14:56 Sir, you were saying
14:58 about Hazrat Imam Ghazali (R.A)
15:00 Hazrat Imam Ghazali (R.A)
15:02 has beautifully
15:04 in 'Keemia-e-Saadat'
15:06 made the titles of his poems,
15:08 the titles of his poems,
15:10 and in that, a beautiful sentence,
15:12 Imam Ghazali is Imam Ghazali,
15:14 his sentence was very beautiful,
15:16 that Allah (SWT) has created
15:18 different 'Junood',
15:20 that is, there are different powers
15:22 which are on the earth,
15:24 or the army of Allah,
15:26 and he kept a heart in them.
15:28 And after keeping a heart,
15:30 the title is 'Dil',
15:32 his title is 'Dil',
15:34 and after keeping a heart,
15:36 Allah (SWT) made the leader of these 'Junood'
15:38 'Dil'
15:40 and after that, he made it a custom
15:42 that if you do good, you are responsible,
15:44 if you do bad, you are responsible,
15:46 because your heart will have those desires
15:48 which Allah (SWT) has described in two ways,
15:50 that if you destroy the devil,
15:52 then you will go to the deal of the thorn,
15:54 and if you go to the good,
15:56 then you will go to the progress,
15:58 and you will develop such morals
16:00 that even after you die, you will be alive.
16:02 Amazing! Yes, absolutely.
16:04 Now, the analysis that Ghazali has done
16:06 of the society, which you call
16:08 the community analysis,
16:10 keep that in front of you,
16:12 then the question arises that
16:14 the Prophets,
16:16 and especially the one who is the crowned
16:18 of Madinah, the Prophet of Allah (SWT)
16:20 that 'Takhallakoo bi akhlaaq Allah',
16:22 that develop the morals of Allah within you,
16:24 then what are those morals of Allah?
16:26 If someone has done a mistake,
16:28 then forgive him,
16:30 if someone has done a mistake,
16:32 then think that he is a human being,
16:34 this can be done.
16:36 So, why can't you do it?
16:38 Right.
16:40 Now, this heart,
16:42 Imam Ghazali has given an example,
16:44 he says that the heart is such that
16:46 if it becomes dominant on you,
16:48 then it becomes a barking dog.
16:50 Then it will bite everyone,
16:52 it will harm everyone.
16:54 But if it becomes dominant,
16:56 then through this, you use your
16:58 strength, your mind,
17:00 through this, you can hunt
17:02 whatever you want in the society.
17:04 You can hunt in the sea,
17:06 or in the water.
17:08 Yes.
17:10 Actually, this is the subject of Sufism,
17:12 which is known by the people of metaphysics.
17:14 And this is well known
17:16 in today's modern science.
17:18 People say,
17:20 that the person has become
17:22 'Faatir ul Aql',
17:24 because of his chemical balance.
17:26 Now, this is what Imam Ghazali
17:28 has written,
17:30 that in the previous part,
17:32 he has used the word 'Fatir',
17:34 I have not used this word,
17:36 but it is his indication,
17:38 that when there is 'Futur',
17:40 when there is 'Takabur',
17:42 when there is 'Nakhwat',
17:44 when there is 'Badaai',
17:46 then whatever brain signals
17:48 are giving you,
17:50 your blood circulation is correct,
17:52 now you are getting angry
17:54 over a small thing.
17:56 Why? Because it has not yet
17:58 praised me.
18:00 When there are many people,
18:02 then Imam Ghazali says,
18:04 from there the process of
18:06 destruction of the heart begins,
18:08 that whatever is not in you,
18:10 it should be said and you should be happy.
18:12 This is the weakness of the mind,
18:14 this is the 'Futur',
18:16 and this 'Makhbut ul Aql'
18:18 is also the same.
18:20 You see,
18:22 there are people who reach
18:24 such high positions,
18:26 who people used to give examples,
18:28 when they were not in the right position,
18:30 they thought that they were the same,
18:32 so they claimed,
18:34 I am your greatest God,
18:36 so he became a pharaoh,
18:38 and then what happened later,
18:40 he drowned in the water.
18:42 So what to say is,
18:44 the 'Futur' of the heart
18:46 has brought a person to the place
18:48 where his humiliation goes with him,
18:50 and even after death,
18:52 he is in the form of a writing on his grave.
18:54 Sir, you also gave a very beautiful
18:56 example of the 'Futur'.
18:58 This is the topic of the day.
19:00 I will continue.
19:02 MashaAllah, both the references
19:04 have been discussed.
19:06 One is how the heart can be reformed,
19:08 what is it?
19:10 The second thing is,
19:12 we have also learned how the
19:14 'Fasad-e-Qalb' happens.
19:16 Now, the work of the heart,
19:18 in the existence of a person,
19:20 the desires or desires,
19:22 their origin is also from the heart.
19:24 So, the creation of a desire or a
19:26 thought, for this,
19:28 please guide us in the Quran and
19:30 in Surah An-Nas.
19:32 So, please tell us the details of
19:34 the 'Fasad-e-Qalb' and the
19:36 'Futur' of the heart.
19:38 As I said at the beginning,
19:40 Dr. Kibla gave a very beautiful
19:42 and thoughtful speech.
19:44 As I said at the beginning,
19:46 according to the non-Muslim experts,
19:48 the heart has only one function,
19:50 the rest of the work is of the brain.
19:52 And here, the Muslim thinkers,
19:54 I also presented the speech of the
19:56 Jumhur.
19:58 So, here, Abu Sufiyah,
20:00 because the state of the heart,
20:02 whatever is in the heart,
20:04 it is related to the 'Afaal-e-Qalb'.
20:06 The 'Afaal-e-Jawarah',
20:08 that is, the 'Azaad' that we
20:10 perform, their number comes later.
20:12 So, the jurists do not discuss
20:14 the 'Afaal-e-Qalb',
20:16 they do not discuss the heart,
20:18 they discuss the commandments.
20:20 So, there are two levels here.
20:22 One level of Sufiyah says that
20:24 the way the thought,
20:26 the thought, the understanding
20:28 is related to the heart,
20:30 the abilities in the heart,
20:32 the desires and desires
20:34 are also related to the heart.
20:36 But the second level of Sufiyah
20:38 says that the heart,
20:40 the heart cannot have
20:42 any bad things in it.
20:44 That is, the heart is not
20:46 for these things.
20:48 It is in the Hadith of Qudsi that
20:50 "La yasa'uni ardi wa la samahi
20:52 wa la ki yasa'uni qalb abdil mu'min"
20:54 That I cannot enter
20:56 the heavens and the earth,
20:58 but I enter the heart of a believer
21:00 according to my glory.
21:02 - SubhanAllah.
21:04 - So, the heart in which
21:06 the remembrance of Allah is there,
21:08 that heart is not
21:10 for any other work,
21:12 it is for Allah, for the remembrance of Allah,
21:14 for good deeds.
21:16 It is in the Hadith of Pak.
21:18 And see,
21:20 what happens in reality is exactly this.
21:22 For example,
21:24 something that is
21:26 transmitted to the brain,
21:28 if you like something,
21:30 the brain receives signals.
21:32 The brain receives signals,
21:34 then you say, "Now, increase."
21:36 If you dislike something,
21:38 first the heart dislikes it,
21:40 then the brain receives signals,
21:42 then you say, "No, stay away from this."
21:44 See in the Hadith of Pak.
21:46 He says, "Which thing is bad for you,
21:50 which thing is good for you?"
21:52 He says, "Ma haqafi sadriq
21:54 hu Allah-u-Akbar."
21:56 "Fatruq."
21:58 Whatever thing your heart
22:00 dislikes, leave it.
22:02 Whether people say it well,
22:04 whether a fatwa comes,
22:06 leave it.
22:08 Because the heart's advice is not bad.
22:10 The initial advice is of the heart.
22:12 It is in nature.
22:14 So leave it.
22:16 Ask your heart.
22:18 And this is exactly the thing.
22:20 No matter how much a person
22:22 does injustice,
22:24 his heart breaks from within
22:26 that you have done wrong.
22:28 You have done this wrong.
22:30 And no matter how good a person
22:32 does it, his heart is happy from within.
22:34 Whether people say it well or not,
22:36 but the heart says it well,
22:38 this is true.
22:40 He says, "Fatruq."
22:42 Whatever thing your heart dislikes,
22:44 leave it.
22:46 Now the second type of Sufis
22:48 say, which is the word of the
22:50 Jamuhur, that the heart is separate.
22:52 The heart has
22:54 a subtlety called the Nafs.
22:56 It is called Nafs.
22:58 If the Nafs is Ammara,
23:00 then it takes the heart towards evil.
23:02 Right?
23:04 That is, the person is far from the path of prayer,
23:06 Allah is far from the path of his Prophet.
23:08 In the Hadeeth, when a person
23:10 commits a sin, a black spot appears on the heart.
23:12 He repents and is cleansed.
23:14 That is, the purification of the heart,
23:16 the purification of the Nafs is happening from here.
23:18 Yes, it is happening from here.
23:20 So, if he repents and is cleansed,
23:22 and does not repent, then what?
23:24 "Qalla balraana 'ala quloobihim maa kaanu yaksimun"
23:26 The black spots appear on the whole heart.
23:28 Right?
23:30 Then the heart does not come towards goodness.
23:32 Then it accepts all the things of Nafs-e-Ammara.
23:34 His heart has become black.
23:36 Look, first of all, the person is dead
23:38 whose heart is dead.
23:40 That is, the heart has stopped working.
23:42 The person is dead.
23:44 The Quran says, "Awa man kaana maitan fa-ahyainaahu wa ja'alna lahu noora"
23:46 The Quran says, "Awa man kaana maitan fa-ahyainaahu wa ja'alna lahu noora"
23:48 The Quran says, "Awa man kaana maitan fa-ahyainaahu wa ja'alna lahu noora"
23:50 The Quran says, "Awa man kaana maitan fa-ahyainaahu wa ja'alna lahu noora"
23:52 The Quran says, "Awa man kaana maitan fa-ahyainaahu wa ja'alna lahu noora"
23:54 The Quran says, "Awa man kaana maitan fa-ahyainaahu wa ja'alna lahu noora"
23:56 The heart is dead. The person is dead.
23:58 The heart is dead.
24:00 The Quran says, "Mathalul ladhee yathkurullah wal ladhee la yathkur"
24:02 The Quran says, "Mathalul ladhee yathkurullah wal ladhee la yathkur"
24:04 The example of the one who remembers Allah
24:06 and the one who does not remember Allah
24:08 "Ka mathalil hayyi wal mayyit"
24:10 The example of the one who remembers Allah and the one who does not remember Allah
24:12 is alive and dead.
24:14 So when the soul is dead,
24:16 the heart will take the soul to desires,
24:18 the heart will take the soul to desires,
24:20 the heart will take the soul to all the things.
24:22 So in this respect, it is said that
24:24 the way the heart has the ability to think,
24:26 the way the heart has the ability to think,
24:28 the way the heart has the ability to think,
24:30 the heart is the source of desires and desires.
24:32 the heart is the source of desires and desires.
24:34 But now the soul was satisfied,
24:36 but now the soul was satisfied,
24:38 then someone controlled it,
24:40 then someone controlled it,
24:42 then someone killed the soul,
24:44 then the soul became inspired,
24:46 then the soul became aware,
24:48 then the soul became aware,
24:50 then the soul became satisfied,
24:52 then the soul became satisfied,
24:54 then the heart will not go anywhere,
24:56 then the heart will not go anywhere,
24:58 then the heart will not go anywhere,
25:00 then the heart will not go anywhere,
25:02 then the heart will not go anywhere,
25:04 then the heart will not go anywhere,
25:06 then the heart will not go anywhere,
25:08 then the heart will not go anywhere,
25:10 then the heart will not go anywhere,
25:12 then the heart will not go anywhere,
25:14 then the heart will not go anywhere,
25:16 then the heart will not go anywhere,
25:18 then the heart will not go anywhere,
25:20 then the heart will not go anywhere,
25:22 then the heart will not go anywhere,
25:24 then the heart will not go anywhere,
25:26 then the heart will not go anywhere,
25:28 then the heart will not go anywhere,
25:30 then the heart will not go anywhere,
25:32 then the heart will not go anywhere,
25:34 then the heart will not go anywhere,
25:36 then the heart will not go anywhere,
25:38 then the heart will not go anywhere,
25:40 then the heart will not go anywhere,
25:42 then the heart will not go anywhere,
25:44 then the heart will not go anywhere,
25:46 then the heart will not go anywhere,
25:48 then the heart will not go anywhere,
25:50 then the heart will not go anywhere,
25:52 then the heart will not go anywhere,
25:54 then the heart will not go anywhere,
25:56 then the heart will not go anywhere,
25:58 then the heart will not go anywhere,
26:00 then the heart will not go anywhere,
26:02 then the heart will not go anywhere,
26:04 then the heart will not go anywhere,
26:06 then the heart will not go anywhere,
26:08 then the heart will not go anywhere,
26:10 then the heart will not go anywhere,
26:12 then the heart will not go anywhere,
26:14 then the heart will not go anywhere,
26:16 then the heart will not go anywhere,
26:18 then the heart will not go anywhere,
26:20 then the heart will not go anywhere,
26:22 then the heart will not go anywhere,
26:24 then the heart will not go anywhere,
26:26 then the heart will not go anywhere,
26:28 then the heart will not go anywhere,
26:30 then the heart will not go anywhere,
26:32 then the heart will not go anywhere,
26:34 then the heart will not go anywhere,
26:36 then the heart will not go anywhere,
26:38 then the heart will not go anywhere,
26:40 then the heart will not go anywhere,
26:42 then the heart will not go anywhere,
26:44 then the heart will not go anywhere.
26:46 What is Fasad-e-Qalb?
26:48 What are the desires and desires?
26:50 Their heart is the source of their desires.
26:52 So, this reference was given to us.
26:54 I would like to know from Dr. Mohammad Ahmad Qadir,
26:56 that we have talked about Fasad-e-Qalb,
26:58 but the harms of it,
27:00 we should also know
27:02 what are the harms of Fasad-e-Qalb.
27:04 Please give us your instruction.
27:06 Brother Shahid Masroor,
27:08 the thing is that
27:10 the harm of Fasad-e-Qalb
27:12 is that
27:14 every heart
27:16 is harmed
27:18 by the
27:20 sins of the Prophets
27:22 and the pure personalities
27:24 whom Allah Almighty
27:26 protects.
27:28 The reason is not that
27:30 Allah does not protect us,
27:32 Allah protects us too,
27:34 but we do not follow.
27:36 There is a doctor who gives you a medicine
27:38 that you should take it on time,
27:40 there will be no blood pressure.
27:42 But, it is a simple thing.
27:44 It is a human nature.
27:46 Someone gets lost,
27:48 someone does not.
27:50 Now, the Holy Quran
27:52 and the Ahadith
27:54 have given different instructions
27:56 at different places.
27:58 Like, Qibla,
28:00 our brother,
28:02 respected Allama Sulayman Zard,
28:04 has given beautiful references
28:06 of the Quran and Ahadith.
28:08 It is not only to listen,
28:10 but the Quran and Ahadith
28:12 keep reminding us.
28:14 It says, "No one will be saved
28:16 but the one who has brought
28:18 a heart in front of Allah,
28:20 which is safe from sins."
28:22 A heart which is safe from sins?
28:24 Now, what do people do?
28:26 Most of the people say,
28:28 "Yes, sir, this is a sin,
28:30 what could I do?"
28:32 This is Allah's will,
28:34 Allah Almighty,
28:36 He has given you the difference
28:38 between the human nature
28:40 and the human
28:42 and its effects.
28:44 Please understand this.
28:46 Why is this created?
28:48 It is created when
28:50 we take the path
28:52 which is forbidden
28:54 for our desires,
28:56 means of life,
28:58 and things which
29:00 we only want to achieve
29:02 in our life.
29:04 We take the path
29:06 which is forbidden.
29:08 We take the path
29:10 which is beneficial for us,
29:12 even if it harms everyone.
29:14 We do not care about
29:16 the rights of people.
29:18 I will say something.
29:20 We are praying on Friday,
29:22 and we are coming in the end,
29:24 but because they are
29:26 very famous people in their area,
29:28 they will not be called
29:30 among the great people
29:32 until they stand
29:34 and the whole community
29:36 is considering them bad
29:38 because they are misbehaving.
29:40 This is the corruption of the heart.
29:42 My Prophet said, "Wherever you find a place,
29:44 sit there with peace."
29:46 Similarly, if you find a position
29:48 in the world,
29:50 until you do not
29:52 take it, or you help
29:54 a poor person, or you
29:56 do a good deed by mistake,
29:58 I am saying by mistake,
30:00 and if you are standing,
30:02 you should not be called.
30:04 Until you do not show your position,
30:06 your authority, and your protocol,
30:08 you will not be among the great people.
30:10 You become a king
30:12 instead of a servant.
30:14 You became a servant.
30:16 Like the sentence
30:18 written by Imam Ghazali,
30:20 the heart has been made
30:22 a king,
30:24 and the rest of the body,
30:26 all the parts have been made a slave.
30:28 And in this heart,
30:30 as Shambhullah Mufti has also mentioned,
30:32 when there is a Lord in this heart,
30:34 Allah is the remembrance of Allah,
30:36 so the remembrance of Allah in your heart,
30:38 if you do not
30:40 make this heart full of the water of remembrance,
30:42 then according to
30:44 Imam Tastani,
30:46 it means that you killed
30:48 the heart.
30:50 And the plant in which
30:52 the buds were to grow,
30:54 in which beautiful flowers were to bloom,
30:56 you killed it with the water
30:58 of the water of arrogance,
31:00 that the plant
31:02 instead of giving flowers,
31:04 it refused
31:06 to give flowers.
31:08 Sir,
31:10 here,
31:12 the different aspects
31:14 that were discussed,
31:16 there are some facts
31:18 of life,
31:20 in which the biggest reality is
31:22 the end of life,
31:24 that is, death,
31:26 the severity of death.
31:28 Many people do not prepare for this.
31:30 They do not think that
31:32 one day we will have to leave this world.
31:34 Death is a right,
31:36 and every soul has to taste it.
31:38 Those who remember
31:40 the severity of death,
31:42 the noise of their hearts
31:44 is removed,
31:46 softness is created in their hearts.
31:48 What is this reality?
31:50 Look, I will talk a little bit about this.
31:52 I will say that
31:54 "Verily, He does not look at your deeds and your images,
31:56 but He looks at the intentions of your hearts."
31:58 It is clear from the Quran.
32:00 No doubt Allah does not look
32:02 at your physical appearance,
32:04 at your physical deeds,
32:06 He looks at the intentions of your hearts.
32:08 There is love in intention,
32:10 there is goodness in intention,
32:12 there is goodness in heart,
32:14 there is goodness in heart,
32:16 there is goodness in deed,
32:18 if deed is good, society is good.
32:20 If there is corruption in intention,
32:22 there is corruption in heart,
32:24 if there is corruption in heart,
32:26 there is corruption in deed,
32:28 if deed is corruption,
32:30 society will be the victim of corruption and spread.
32:32 I will also say that
32:34 the person who has a high position,
32:36 he should protect his heart.
32:38 If a common man's heart is damaged,
32:40 this is also very bad,
32:42 but if a person with a high position
32:44 has a damaged heart,
32:46 then wherever his heart is affected,
32:48 there is corruption.
32:50 He sets an example
32:52 whether it is good or bad.
32:54 There is an incident of an old king,
32:56 he was separated from his army,
32:58 he was wandering somewhere,
33:00 he reached a garden,
33:02 it was a pomegranate garden,
33:04 he was hungry and thirsty,
33:06 he asked the owner of the garden
33:08 to feed him,
33:10 he did not know him,
33:12 he ate a very sweet and delicious
33:14 pomegranate,
33:16 he was very hungry,
33:18 he was very thirsty,
33:20 he said that I will take over this garden,
33:22 he asked for another pomegranate,
33:24 it was very sour,
33:26 he said that it is your garden,
33:28 he said yes, it is my garden,
33:30 but it seems that the king's intention has changed.
33:32 Now how to clean the heart,
33:34 the Prophet (pbuh) said
33:36 that the heart is stained,
33:38 the companions said,
33:40 O Messenger, the heart is stained,
33:42 it is cleaned by iron,
33:44 our dirty clothes
33:46 are washed in the washing machine,
33:48 there is no machine in the world
33:50 that cleans the heart,
33:52 the Quran emphasizes,
33:54 "Qad aflaha man tazakka"
33:56 the one who has obtained purity from within,
33:58 the purity of the heart,
34:00 the satisfaction of the heart,
34:02 "Ala bi dhikrillahi tatma'indul quloob"
34:04 the hearts of the believers are satisfied
34:06 in the remembrance of Allah,
34:08 so what is here,
34:10 the Prophet (pbuh) said that
34:12 recite the Quran,
34:14 and at another place he said
34:16 that remember death,
34:18 these things will keep your heart soft,
34:20 you will be forced to do good deeds.
34:22 What a thing, dear viewers,
34:24 he says,
34:26 "Dil hai wo dil jo teri yaad se ma'moor raha,
34:28 sar hai wo sar jo tere kadmon pe qurban hai"
34:30 Although it is also said
34:32 that it is better to stay close to the heart,
34:34 but sometimes
34:36 leave it alone,
34:38 get rid of the problems of the world
34:40 and get closer to Allah.
34:42 I am very thankful to you,
34:44 respected Mufti Muhammad Suhail Azam Jadid,
34:46 respected Dr. Muhammad Ahmad Qadir,
34:48 for this beautiful conversation,
34:50 and this conversation
34:52 is the path
34:54 that tells us
34:56 that if we want to reform ourselves,
34:58 then what should we do
35:00 for that reformation?
35:02 Dear viewers,
35:04 the heart is the source
35:06 in a person
35:08 that stimulates
35:10 the feelings of a person.
35:12 When we were discussing
35:14 at the beginning of the program,
35:16 then Mufti sahib
35:18 and Dr. Sahab told us
35:20 that how medical science
35:22 is briefing the heart,
35:24 how it is explaining.
35:26 If we come from material
35:28 to non-material,
35:30 to spirituality,
35:32 then all the feelings of a person,
35:34 the tears that come out of the eyes,
35:36 this is also a feeling of the heart.
35:38 The helpless smile of a person,
35:40 this is also a feeling of the heart.
35:42 Or the expression of love to someone,
35:44 we have seen such mothers,
35:46 that if their children
35:48 are far away and they are in trouble,
35:50 then the mother's heart
35:52 becomes restless.
35:54 What a good example you have given.
35:56 And this heart
35:58 also finds peace,
36:00 and Allah the Almighty
36:02 has given the secret of peace and rest
36:04 to the people of the world.
36:06 And then, keep it in love
36:08 with Allah and His Prophet.
36:10 Remember this in your prayers.
36:12 Allah Hafiz.
36:14 www.Facebook.com/AlimnaamMuhammad
36:29 www.Instagram.com/AlimnaamMuhammad

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