Episod 347 My #QuranTime 2.0 Sabtu 25 November 2023 Sesi Ulang Kaji Surah Al-Nisa' (4: 128-140) Halaman 99-100 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Nisa' ayat 128-140, halaman 99 hingga halaman 100. Turut sama berkongsi ilmu ialah Timbalan Dekan Penyelidikan dan Inovasi, Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam Malaysia, Prof Madya Dr Ahmad Sanusi Azmi.
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Nisa' ayat 128-140, halaman 99 hingga halaman 100. Turut sama berkongsi ilmu ialah Timbalan Dekan Penyelidikan dan Inovasi, Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam Malaysia, Prof Madya Dr Ahmad Sanusi Azmi.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran (http://bit.ly/TabungQuran)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
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LearningTranscript
00:00 [Music]
00:15 [Music]
00:33 [Arabic]
01:02 [Peace be upon you]
01:14 How are you ladies and gentlemen?
01:16 We meet again in the episode of MQT today.
01:19 My Quran Time.
01:20 Quran Salat Imfaq.
01:21 Together we want to review page 99 and 100
01:24 that we have studied this week.
01:27 And we welcome the presence of Al-Fadil Ustaz Dr. Sanusi Azmi.
01:31 How are you?
01:32 Alhamdulillah, I am fine.
01:33 Alhamdulillah, we want to discuss today.
01:37 We will discuss, God willing, the most important points of the Quran.
01:42 With Ustaz Tar, how are you?
01:44 Alhamdulillah, I am fine.
01:45 Alhamdulillah, we are together.
01:47 What?
01:48 Footballer.
01:49 Oh, no, no.
01:50 Our footballer.
01:52 And Alhamdulillah, we start our session with the prayer.
01:56 [Prayer in Arabic]
02:04 Together we want to look at verse 128.
02:08 One topic or one verse that determines or gives guidance
02:15 on how to manage conflict in a marriage.
02:18 And if a woman is worried that her husband will be unfaithful or not serve her,
02:23 then both of them can have peace.
02:26 [Prayer in Arabic]
02:28 Allah says that peace is better.
02:31 Alhamdulillah, we are together with Dr. Sanusi to explain.
02:34 Before this, we have met with the term "wanita", a woman who is unfaithful.
02:39 But here, the woman, the wife, "Khawfat min ba'liha".
02:44 One, if Dr. can explain, why not "zawjiha" but "ba'liha".
02:49 But more than that, "nushuz" for a husband or "e'rodhan",
02:54 what is the meaning that can be considered so that all the audience can understand.
02:59 Okay, if this happens, I have to do something. Please.
03:02 Okay, thank you Ustaz Fazrul and also Ustaz Atar Mizzi.
03:06 [Prayer in Arabic]
03:12 The topic that is discussed today is a topic that is rarely,
03:15 like this pyramid, we rarely touch.
03:18 Which is about "nushuz" for a husband.
03:22 Usually, we hear "nushuz" for a woman only.
03:25 But before that, I also touched on what Ustaz Fazrul asked about "min ba'liha".
03:31 Why a husband is called "ba'al".
03:34 "Ba'al" is actually a camel if we look at it from the aspect of Arabic.
03:39 Because it acts as everything that moves or leads to a marriage.
03:47 If we still remember in the surah that mentions about Prophet Ibrahim,
03:54 "wa ka'ana ba'li shaykha", he said "my husband".
03:57 But he was not called a husband, but he used the word "ba'al"
04:01 as a description of a camel or a description of a person who carries the responsibility,
04:08 carries the burden of a long journey.
04:12 Then back to "wa inin mur'atun khafat min ba'liha nushuzan".
04:16 If a woman is worried about her husband's "nushuz",
04:19 now take back the word "nushuz" taken from the word "nashaza".
04:24 If we look at it, it means "altifah", meaning high, rising or ascending.
04:31 Which in the Quran, there are several times that this word "nashaza" is mentioned.
04:36 In surah Al-Baqarah, Allah Almighty mentions about Allah Almighty gathering the bones.
04:41 Allah Almighty said,
04:42 "Wanzur ilal 'adhaa mikaifa nun shizuha".
04:46 "Nun shizuha" means "raising the bones".
04:50 As if the word "nushuz" has a material element that can be held.
04:55 Because if we look at the below, there is also the word "nushuz" that means "making".
05:01 "Ya ayyuhal ladhina amanu iza qilalakum tafassahu fil majalisi fafassahu yafsahillahu lakum wa iza qilan shuzu".
05:09 When people ask you to wake up, you wake up.
05:11 Meaning, in the gathering, the word "nushuz" is in the material element that is being raised.
05:17 Then, "nushuz" in the act of raising, both of them have a connection.
05:23 Either the attitude that rises, "takabur ego", or "mengangkat tanggung jawab".
05:29 Which means, the responsibility should be to give the rights to the wife.
05:32 But, she has started to raise her responsibility, she has started to "takabur", she has started to raise her hand.
05:37 "Aaah, she has started to raise her hand".
05:40 This is one thing that is worrying.
05:43 That is why, if we look at this verse, Allah Ta'ala says "mimba'aliha nushuz".
05:47 When a husband is categorized as having started to raise, "takabur", to raise their rights,
05:54 then Allah Ta'ala suggests here, or gives the word, or the method of handling the conflict,
06:00 "falajunaha alaihima ayyusliha baynahuma sulha".
06:05 If we look at it, Dr. Muhammad Zuhaili has told us about the definition of husband "nushuz"
06:12 which is two things, first, he has left the rights to his wife,
06:16 and second, he has started to hurt his wife.
06:20 If we look at it today, there are so many cases of hurting the wife of a husband.
06:25 Until the latest one, in Kajang, there was a case of being killed, the wife was killed,
06:31 and the husband beat her. We don't see other cases,
06:35 which means that the husband is "nushuz".
06:37 But, we rarely use the term "nushuz" in handling a husband.
06:43 If we look at it, what happens is that the scholars give at least four solutions.
06:50 First, actually, Dr. Imam Kassani said,
06:54 "Qadhi, if a wife has complained to the religious office,
07:00 the husband has hurt her, has started to beat her,
07:04 actually, the judge can ask the neighbor to act.
07:09 That's why the neighbor is sometimes categorized as a person who can inherit,
07:13 because he sometimes can act in handling the conflict.
07:19 The neighbor can hear if someone screams.
07:23 Sometimes, people know that they can hear the plate flying,
07:28 which means that such things can happen.
07:31 So, this is what was said by Imam Kassani,
07:35 "Walauka anat fi manzilat az-zawj, wa la'isama'a ha'ahadun yusakinuha fashakat ilal qadhi"
07:41 "If the wife lives in her husband's house, and there is no one else,
07:46 then ask your neighbor, and he will tell you."
07:49 He said that the neighbor can act.
07:51 This is also important in communication or in our community.
07:55 The neighbor's role is actually important.
07:57 The second one is actually, in a case that is not given a responsibility.
08:02 Sometimes, the husband and wife can look for more benefits.
08:05 But if it hurts,
08:07 this is what Imam Dhusuki said,
08:09 "In the second rank, if the husband has started to hurt,
08:12 raise his hand, and start to swear,
08:17 the judge or the judge can say "Zajar" or "Iftar"
08:21 "Zajaruhul haqib"
08:22 which means that the judge can give a warning.
08:24 Which means that if the wife has already complained about her husband,
08:30 the judge has to act.
08:33 We don't want to have an injury,
08:35 a misconduct, and even someone is sacrificed.
08:38 So, when the judge has said such a statement,
08:40 it shows that Islam gives a solution
08:44 for the behavior of the person who acts
08:49 and acts in a strange way for his husband and wife.
08:52 So, the judge has to act.
08:54 The third one is that there is a punishment.
08:57 The punishment can be given as it is.
09:00 It means that it is determined by the judge or the judge.
09:04 Whereas the fourth one is a bit extreme.
09:07 It is also mentioned in the Quran.
09:09 If there is no solution,
09:11 if they sit together, there will be a threat of violence, etc.
09:15 Al-Izz Ibn Abin Abdus Salam said that
09:18 if they have stopped from the aspect of the judge
09:21 where they have hurt each other or there is an injury,
09:25 it is suggested that they should separate.
09:28 It can be done by the judge or the judge
09:31 to deal with a malicious husband.
09:34 The solution for a malicious husband is
09:37 "Suluh Ayusliha Bainahumma"
09:40 which Allah Almighty mentioned that
09:42 they can be reconciled.
09:45 I want to touch on this a bit more.
09:48 When Allah Almighty mentioned "Ayusliha Bainahumma",
09:51 Allah Almighty said, "Fala Junaha Alaihimma"
09:54 which means that they are not wrong to reconcile.
09:56 However, I wonder why Allah Almighty said
09:58 that they are not wrong to reconcile.
10:00 What is the point?
10:01 What does it mean that they are not wrong to reconcile?
10:03 Because when it comes to "Suluh",
10:06 they have started to raise the husband's rights.
10:09 It means that when they started to give the space for "Suluh",
10:14 the wife can give the rights.
10:18 She said, "It's okay.
10:20 My rights are so-so.
10:22 I have given my rights."
10:24 It means that I should be able to stay at your house
10:26 in time.
10:27 If two or three wives take this space to others,
10:30 it is actually the wife's rights.
10:32 However, the husband can give the space
10:35 if it is to reconcile.
10:36 That is why Allah Almighty started,
10:38 "Fala Junaha Alaihimma Ayusliha Bainahumma"
10:41 "You can give the rights."
10:42 Even though it is actually the husband's responsibility.
10:44 It means that it is necessary to give the space
10:46 and not to sin in the matter of "Suluh".
10:49 InshaAllah.
10:50 Thank you for explaining to Dr. Sanusi
10:53 about the term "Sulh" a while ago.
10:56 The process of reconciliation.
10:58 And the process of reconciliation requires tolerance.
11:01 It is true that the wife's rights are so-so.
11:06 However, when Allah Almighty started,
11:08 "Fala Junaha Alaihimma"
11:10 it means that there are rights that can be let go
11:14 by the wife.
11:15 As long as she can reconcile,
11:18 can stay in a marriage.
11:20 And this matter,
11:21 should it be discussed by two or by a qadi?
11:24 It should be discussed by a qadi.
11:25 It should be discussed by a qadi.
11:26 Otherwise, it is challenging.
11:28 People say that it is challenging.
11:33 So, this is a process that requires reconciliation.
11:38 And this is what is mentioned in Surah An-Nisa verse 128.
11:44 We will continue in a while with the next verses.
11:46 But we will take a break for a while.
11:47 My Quran Time.
11:48 Quran Chalad Lufa.
11:50 And make it for us a means of evidence.
11:56 O Lord of the worlds.
12:09 Peace.
12:10 Peace.
12:11 Peace.
12:13 Peace.
12:15 Peace.
12:16 "A Proud Will Be Blessed Indeed"
12:34 "A Proud Will Be Blessed Indeed"
12:38 "With Silken Robes And Rivers To Feed"
12:42 "Resting In The Grandeur Of Homes"
12:46 "Drinking This To The Sarsapilla"
12:51 "Minghuma Jaheela"
12:56 "Wa Ruzukuna Tilawatahu"
13:03 "Dunya"
13:19 "Dunya"
13:39 "Dunya"
14:03 "Dunya"
14:08 "And Make It For Us A Means Of Evidence"
14:15 "O Lord Of The Worlds"
14:28 "And Protect Us From The Outrageous Satan"
14:34 "And You Will Not Be Able To Equal Between The Women"
14:51 "Even If You Were To Guard It"
14:56 "And Allah Has Spoken The Truth"
15:04 Welcome back to our show, Quran Time.
15:06 Quran Salat Imfah.
15:07 Today, we are going to revise page 99 and 100 of Surah An-Nisa.
15:12 And just now, we read the beginning of verse 129.
15:16 "And You Will Not Be Able To Equal Between Your Wives"
15:22 "Even If You Were To Guard It"
15:25 In the previous verse, the doctor mentioned about peace and reconciliation,
15:29 there must be a third party.
15:31 Can it be that they are reconciled by two people?
15:34 Husband and wife, wife and husband,
15:36 they feel embarrassed to meet, call,
15:38 or can they call their father-in-law, counselor,
15:42 or any other phone number?
15:44 So, it's our reconciliation.
15:46 And at the end of verse 128, there is a word "Tuhsinu Watata'u"
15:50 whereas in verse 129, there is "Wa-In-Tuslihu Watata'u"
15:55 There is "Tuhsinu Watata'u"
15:59 What does it mean?
16:01 Thank you.
16:02 The first question was about if they want to reconcile
16:05 in a good way with their husband and wife,
16:08 or with their family members,
16:09 then it's not actually forbidden.
16:11 But what is suggested to do with the authority,
16:14 so that if it happens with a greater impact after that,
16:18 there will be a record,
16:20 there will be a process that can be done,
16:22 if it is brought to the court later.
16:25 And if we look at the first verse,
16:27 when it talks about the husband will reconcile,
16:31 then the husband or there is a party that will have the attribute
16:36 "Wa-Uhdhiratil Anfususyuh"
16:38 which means in this verse Allah does not tell who is the next.
16:42 It means it can be the husband who is next,
16:44 it can be the wife who is next.
16:46 "Kedekut" actually has many aspects.
16:48 Some people are indeed close to money,
16:49 but some people are close to feelings.
16:51 Some people are close to words.
16:53 Words.
16:54 That's it.
16:55 How about feelings?
16:57 Like not feeling.
16:59 Sometimes there are people who argue,
17:01 I apologize,
17:02 there are people who argue,
17:03 my wife doesn't seem to have feelings.
17:04 Like that.
17:05 So here,
17:06 the word "Kedekut"
17:08 I don't know,
17:09 I've lived with him for 10 years,
17:10 I don't know what feelings he has.
17:12 So,
17:13 it's hard to say,
17:14 there is a record.
17:15 It's hard to say on TV.
17:17 Actually,
17:18 it's a story about
17:20 "Kedekut"
17:21 has many aspects.
17:22 And Allah does not tell who is the next,
17:24 husband or wife.
17:25 But Allah says,
17:26 "Wa intuhsinu"
17:27 "If you do good to both of them,
17:29 actually,
17:30 it means here,
17:31 we can observe
17:33 the character of "Kedekut"
17:35 or the one who is the obstacle to the peace
17:37 of both sides,
17:39 husband or wife,
17:41 there is a possibility that the character
17:42 that holds himself
17:43 rather than giving something,
17:45 to be a little bit of a loser,
17:47 causing them to not be united.
17:48 Because there is no one who wants to lose.
17:50 There is no one who wants to lose.
17:51 The husband,
17:52 actually,
17:53 he doesn't close his teeth.
17:55 He doesn't close his teeth.
17:56 The wife,
17:57 there are many stories.
17:59 Sometimes,
18:00 a small thing,
18:01 there is no one who wants to lose,
18:02 causing Allah to say,
18:03 "Be good here."
18:05 "Wa intuhsinu wa tattaqwa"
18:07 "And be pious to Allah."
18:09 "So Allah knows what we do."
18:11 The first verse that I will address
18:13 to the matter,
18:14 is actually material to me.
18:16 Because the second,
18:17 Allah says,
18:18 "Wa lam tastatiu an ta'dilu bainan nisa"
18:20 "You cannot be fair."
18:22 Sometimes, people misunderstand this verse.
18:24 Why Allah says,
18:26 if we cannot be fair
18:27 with our wives,
18:29 why Allah says,
18:30 at the beginning of a woman,
18:31 she can marry four?
18:32 So, it's like contradicting.
18:34 It means, if we cannot be fair,
18:35 why is it allowed to marry four?
18:36 So, here,
18:37 Sheikh Tauntawi himself answers,
18:39 he says,
18:40 actually, this verse
18:41 refers to the heart of love.
18:43 The love that we give
18:45 to our two wives,
18:47 maybe we cannot measure.
18:48 How can we measure
18:50 the love of someone,
18:51 if that thing
18:52 cannot be measured?
18:53 I give an example,
18:54 like Ustaz Tanmayzi.
18:55 If he said,
18:57 if he married two,
18:59 so, if I want to ask,
19:00 it's difficult to tell.
19:02 You want to marry two?
19:03 Before this,
19:04 I had another one.
19:05 Oh, another one.
19:06 He wants to marry two.
19:07 Masya Allah.
19:08 But to tell,
19:09 the love of someone
19:10 to be measured
19:11 is a difficult thing.
19:12 There is a reference
19:13 to Rasulullah SAW himself,
19:16 when I was asked,
19:17 he said,
19:18 he loves Aisha.
19:20 But when he heard
19:21 about Aisha,
19:22 Aisha was jealous
19:23 of Khadijah.
19:24 Because he said,
19:25 you always mention Khadijah.
19:26 There is no other woman.
19:27 In the words of Harith,
19:28 it's a bit harsh
19:29 because he said,
19:30 there is no other woman
19:31 in this world.
19:32 Look,
19:33 this is a difficult
19:34 consideration
19:35 involving the heart.
19:36 Allah Ta'ala said,
19:37 it's difficult
19:38 to make this justice
19:39 between the wives
19:40 from the aspect
19:41 of justice
19:42 involving the heart.
19:43 The love of someone
19:44 to be measured
19:45 may be more
19:46 or less.
19:47 But in the other
19:48 aspect of giving,
19:49 from the material aspect,
19:50 the rights such as
19:51 clothing,
19:52 food,
19:53 place of residence
19:54 that has been established
19:55 from the aspect of
19:56 the benefit,
19:57 then this
19:58 is not possible
19:59 for us
20:00 to not be fair
20:01 to the wife.
20:02 So,
20:03 we have to
20:04 be fair
20:05 to the wife.
20:06 We have to
20:07 be fair.
20:08 Because
20:09 in the house of marriage,
20:10 if we look at the
20:11 companions,
20:12 they are different.
20:13 There are some
20:14 who sometimes
20:15 argue.
20:16 There is no reason.
20:17 For example,
20:18 Jamilah bin Abdullah
20:19 bin Ubaid bin Salul.
20:20 Jamilah bin Abdullah
20:21 is the wife
20:22 of Sabit bin Qais.
20:23 Sabit bin Qais
20:24 is the wife
20:25 of Raza Janji.
20:26 "Innahu min ahl al-jannah"
20:27 He is
20:28 the people of heaven.
20:29 But one day,
20:30 Jamilah came
20:31 to argue with Rasulullah.
20:32 He said,
20:33 I have no problem
20:34 but I can't
20:35 marry you.
20:36 "Innahu min ahl al-jannah"
20:37 "Innahu min ahl al-jannah"
20:38 "Innahu min ahl al-jannah"
20:39 "Innahu min ahl al-jannah"
20:40 "Innahu min ahl al-jannah"
20:41 "Innahu min ahl al-jannah"
20:42 "Innahu min ahl al-jannah"
20:43 "Innahu min ahl al-jannah"
20:44 "Innahu min ahl al-jannah"
20:45 "Innahu min ahl al-jannah"
20:46 "Innahu min ahl al-jannah"
20:47 "Innahu min ahl al-jannah"
20:48 "Innahu min ahl al-jannah"
20:49 "Innahu min ahl al-jannah"
20:50 "Innahu min ahl al-jannah"
20:51 "Innahu min ahl al-jannah"
21:17 "Innahu min ahl al-jannah"
21:18 "Innahu min ahl al-jannah"
21:19 "Innahu min ahl al-jannah"
21:20 "Innahu min ahl al-jannah"
21:21 "Innahu min ahl al-jannah"
21:22 "Innahu min ahl al-jannah"
21:23 "Innahu min ahl al-jannah"
21:24 "Innahu min ahl al-jannah"
21:25 "Innahu min ahl al-jannah"
21:26 "Innahu min ahl al-jannah"
21:27 "Innahu min ahl al-jannah"
21:28 "Innahu min ahl al-jannah"
21:29 "Innahu min ahl al-jannah"
21:30 "Innahu min ahl al-jannah"
21:31 "Innahu min ahl al-jannah"
21:32 "Innahu min ahl al-jannah"
21:58 "Innahu min ahl al-jannah"
22:05 "Innahu min ahl al-jannah"
22:10 "Innahu min ahl al-jannah"
22:13 "Innahu min ahl al-jannah"
22:16 "Innahu min ahl al-jannah"
22:19 "Innahu min ahl al-jannah"
22:22 "Innahu min ahl al-jannah"
22:25 "Innahu min ahl al-jannah"
22:28 "Innahu min ahl al-jannah"
22:31 "Innahu min ahl al-jannah"
22:34 "Innahu min ahl al-jannah"
22:37 "Innahu min ahl al-jannah"
22:40 "Innahu min ahl al-jannah"
22:43 "Innahu min ahl al-jannah"
22:46 "Innahu min ahl al-jannah"
22:49 "Innahu min ahl al-jannah"
22:52 "Innahu min ahl al-jannah"
22:55 "Innahu min ahl al-jannah"
22:58 "Innahu min ahl al-jannah"
23:01 "Innahu min ahl al-jannah"
23:04 "Innahu min ahl al-jannah"
23:07 "Innahu min ahl al-jannah"
23:10 "Innahu min ahl al-jannah"
23:13 "Innahu min ahl al-jannah"
23:16 "Innahu min ahl al-jannah"
23:19 "Innahu min ahl al-jannah"
23:22 "Innahu min ahl al-jannah"
23:25 "Innahu min ahl al-jannah"
23:28 "Innahu min ahl al-jannah"
23:31 "Innahu min ahl al-jannah"
23:34 "Innahu min ahl al-jannah"
23:37 "Innahu min ahl al-jannah"
23:40 "Innahu min ahl al-jannah"
23:43 "Innahu min ahl al-jannah"
23:46 "Innahu min ahl al-jannah"
23:49 Terima kasih ucapkan kepada Father Ustaz Dr. Sanusi
23:52 menjelaskan ayat 129 itu berkaitan dengan
23:55 hakikat adil di kalangan
23:58 isteri-isteri. Memang itu adalah tidak mungkin
24:01 tidak mungkin apabila bercakap tentang non-material
24:04 tetapi material itu perlu dijaga haknya
24:07 dan perkara itu adalah perkara yang mencabar
24:10 pasal bila saya cakap tadi ayat 128 itu
24:13 syuh itu. Dia ada banyak-banyak kedekut kan
24:16 jadi dua-dua suami berdekut, si isteri berdekut
24:19 dan dari situlah tidak mampu untuk
24:22 berdamai itu baru kalau
24:25 seorang-seorang. Kalau seorang dengan dua, tiga, empat itu
24:28 lagi mencabar dan sudah tentunya
24:31 panduan ini adalah panduan untuk
24:34 sesiapa yang memilih jalan. Satu, dua, tiga, ataupun
24:37 empat. Kita ingin bergerak
24:40 ke ayat yang ke 131 dan 132
24:43 selepas ayat 130 itu
24:46 dinyatakan tentang, kalau dah tak boleh berdamai saatnya
24:49 mari sama-sama kita membaca ayat 132
24:52 perkataan "lillahimafi's-samawatiwama'fil-al'
24:55 yang ketiga yang Allah sebutkan
24:58 selepas peceraian ataupun perpisahan
25:01 ayat 132 bersama Al-Fadil Ustaz Tanweezy
25:04 Terima kasih Al-Fadil Ustaz Faz, Al-Fadil Ustaz Doktor Ahmad Salusi
25:07 penonton-penonton yang banyak sekalian. Kita nak baca satu ayat
25:10 satu baris, ayat 132
25:13 "A'udhu Billahi Minash Shaitanir Rajim"
25:15 "Wa Lillahi Ma Fi's-Samawati
25:21 Wa Ma Fi'l-Ardi
25:26 Wa Kafa Billahi Wakila"
25:33 "Wa Kafa Billahi Wakila"
25:41 "Sadaqallahul 'Azim"
25:48 "Sadaqallahul 'Azim" ayat yang ke 132 adalah
25:51 ulangan ketiga "lillahimafi's-samawatiwama'fil-al'
25:54 selepas bercerita tentang peceraian pada
25:57 ayat 130, selepas bercakap tentang
26:00 perdamaian pada ayat 128 dan juga
26:03 isu dalam polygami. Apakah signifikan
26:06 tiga kali Allah mengulang "lillahimafi's-samawatiwama'fil-al'
26:09 Kita berehat sebentar.
26:11 By Quran Time, Quran Salah Dhim Fakh.
26:13 "Wa Ja'alhu Lana Hujjatain"
26:20 "Ya Rabbil 'Alamin"
26:32 "Ya Rabbil 'Alamin"
26:39 "Ya Rabbil 'Alamin"
26:58 "Wa Jalabron"
27:19 "Wa Jalabron"
27:31 "Wa Jalabron"
27:44 "Wa Jalabron"
27:57 "Wa Jalabron"
28:04 "Wa Jalabron"
28:20 "Wa Jalabron"
28:44 "Wa Jalabron"
28:49 "Wa Ja'alhu Lana Hujjatain"
28:56 "Ya Rabbil 'Alamin"
29:07 "Ya Rabbil 'Alamin"
29:10 Kita kembali dalam My Quran Time, Quran Salah Dhim Fakh
29:13 Sama-sama kita mengulangkaji halaman 99 dan 100
29:16 Dan Alhamdulillah kita bersyukur pada Allah Subhanahu Wa Ta'ala
29:19 Di dalam Al-Quran ini diberikan hidayah dalam kita menguruskan sesuatu kejayaan
29:24 Dan juga ketika berlakunya konflik
29:26 Dan halaman ke 99 ini penuh dengan bagaimana konflik
29:30 Kalau katakan ada berlakunya nushuz di peringkat suami
29:33 Ataupun acuh tak acuh, "may'ur al-dan"
29:36 Maka dibekalkan panduan suh
29:38 Ataupun jika ianya tidak mampu untuk didamaikan
29:43 Ayat 130 menyatakan kalau perlu berpisah
29:45 Dan lepas itu muncul ayat "Wa Lillahi Ma'fi'i Sama'a Wa 'Ati'u Wa Ma'fi'i 'A'ur"
29:52 Sampailah pada ayat 132
29:54 "Wa Lillahi Ma'fi'i Sama'a Wa 'Ati'u Wa Ma'fi'i 'A'ur"
29:56 Apa signifikan tiga kali, banyak kali ulang ni
29:59 Kepada konflik yang berlaku
30:01 Silakan
30:02 Terima kasih Ustaz Fazrul, ini satu observation, pemerhatian yang menarik
30:05 Kalau kita tengok lepas Allah Ta'ala cerita "Wa 'In Tafarraqa"
30:08 Lepas Allah Ta'ala cerita, sekiranya mereka berdua berpisah
30:11 Maknanya lepas itu mereka akan bercerai
30:13 Allah Ta'ala kata "Yuhnillah"
30:15 "Yuhnillah" maknanya Allah Ta'ala kan cukuplah bagi Allah
30:18 Kemudian tiga kali
30:19 Maknanya tiga kali "Wa Lillahi Fa'inna Lillah" dan "Wa Lillahi"
30:23 Kedua-dua ataupun ketiga-tiga ini disebutkan dalam ayat yang sangat rapat
30:27 Setelah daripada kes perceraian berlaku
30:30 Kalau kita balik-balik kepada surah tul-Baqarah
30:33 Sama juga, bila bincang mengenai ayat talak
30:36 "Au Talakum Maruatan"
30:38 "Fa'imsa Kum Bima'rufin Au Tasrihum Ihsan"
30:40 Ayat tentang talak panjang Allah Ta'ala cerita
30:42 Bahwa hujung-hujung itu, muka surat sebelah kita tengok Allah Ta'ala tiba-tiba mulakan dengan
30:47 "Hafizu 'Ala Salawati Was Salatul Wusta"
30:50 Tengah cerita pasal bincang tentang talak panjang-panjang
30:53 Tiba-tiba tengah-tengah Allah Ta'ala cerita
30:55 "Jagalah Salat"
30:57 Sebab itu sebahagian ulama tafsir menyatakan
30:59 Dalam pergaduhan antara laki dan istri ini, suami dan istri ini
31:03 Dia sebenarnya membebankan bukan sahaja fizikal bahkan mental seseorang
31:08 Jadi salah satu kerehatan yang diberikan adalah pertama dengan salat
31:12 Yang keduanya, kalau dalam surah Tunisa ini pula
31:14 Tiga kali diulang
31:16 Memberikan kita gambaran tentang keluasan, kecukupan manusia hanya dengan Allah
31:21 Yang ini yang sebenarnya
31:23 Yang disebutkan oleh Sheikh Osman Khamis juga ada sebut
31:26 Tiga kali Allah Ta'ala ulang
31:28 Sebutan yang pertama menggambarkan kecukupan manusia dengan Allah
31:32 "Yuhnillah"
31:33 Allah Ta'ala kata memadai dengan Allah Ta'ala bagi mereka berdua kan
31:36 Dan jika keduanya bercerai
31:38 Maka Allah akan cukupkan keperluan masing-masing dengan kurniaannya
31:41 Kalau dah tak boleh nak bersama
31:43 Maka memadai kedua-dua pihak ini kembali kepada Allah
31:47 Tidak memburukkan masing-masing punya pasangan
31:50 Sebab kadang-kadang bila dah bercerai
31:52 Habis inilah bapak kau yang
31:54 Bapak pula kata inilah dia mak kau dan sebagainya
31:56 Dah bergaduh
31:58 Tidak cukup dengan mereka hanya Allah Ta'ala kata
32:00 Berdamai dan cukup dengan Allah sahaja
32:02 Telah memadai dengan Allah
32:04 Allah Ta'ala maha kaya Allah Ta'ala yang memiliki seluruh rezeki di langit dan di bumi
32:08 Kalau si isteri bimbang
32:09 Dicegaikan nanti tak ada rezeki dan sebagainya
32:11 Allah Ta'ala kata cukup dengan Allah
32:13 Allah Ta'ala bagi rezeki kepada engkau
32:15 Kalau inilah jalan terakhirnya
32:17 "Wa lillahi mafis sama'u wa tiwama fil ardi"
32:20 Seluruh langit dan bumi ini Allah Ta'ala yang bagikan rezeki
32:23 Cuma menariknya juga Allah Ta'ala ceritakan tentang
32:25 "Wa laqad wasainal lazeena utul kitab"
32:27 Kenapa pula tiba-tiba masuk utul kitab
32:29 Yang ini yang disebutkan oleh Sheikh Osman Khamis
32:31 Dia kata bukan merujuk secara spesifik kepada utul kitab ni
32:35 Nasirani dan Yahudi
32:37 Tetapi kepada seluruh umat yang diberikan kitab
32:39 Memberikan bayangan
32:41 Perkara mungkin mengenai tentang rezeki ataupun perceraian ini
32:45 Berlaku juga kepada umat-umat terdahulu
32:47 Mereka telah diberikan bimbingan
32:49 Sama seperti umat yang hari ini
32:51 Telah diberikan bimbingan yang paling penting
32:53 "Wa iya'akum anid taqwullah"
32:55 Yang paling penting kamu bertakwa kepada Allah Ta'ala
32:58 Kalau kamu kufur
32:59 Macam dilakukan oleh kaum yang terdahulu
33:02 Tak guna juga
33:03 Yang paling penting
33:04 Apa sekadar sekalipun bergaduh antara suami dan isteri
33:07 Kembali kepada Allah ini
33:09 Kaedah healing yang sebenar
33:11 Bukan healing nanti dia hilang di pantai ke
33:14 Sebenarnya tak healing juga nanti dia
33:16 Tak selesai maksudnya healing dia tu
33:18 Healing yang sebenar
33:19 Healing bukan sekadar tengok langit dan bumi ya
33:22 Tapi kembali-balik kepada pemilik langit dan bumi
33:25 Betul
33:26 Kan kalau memang Allah Ta'ala sebut
33:27 "Wa li'l-lahi ma'fi'i s-sama'u wa tu'al"
33:28 Dia kata healing lah
33:29 Kita tengok pantai
33:30 Tapi sebenarnya bila dia tengok telefon
33:32 Dia ingat balik dia katakan macam tu
33:34 Tak move on juga
33:35 Tak selesai juga
33:36 Kembali lepaskan
33:37 Kembali kepada Allah
33:38 Allah Ta'ala akan
33:39 Kalau kita tengok kat sini
33:40 Allah Ta'ala tutup
33:41 "Wa kan'allahu ghaniyyan hamidah"
33:43 Allah Ta'ala dah cukup kaya
33:44 Dah maha kaya lagi
33:45 Maha terpuji itu
33:47 Bayangkan
33:48 Bagaimana memadai dengan Allah sahaja
33:50 Manusia itu akan kembali
33:52 Kalau kita tengok contoh yang paling tinggi
33:53 Sebenarnya Rasulullah
33:54 Apa sahaja yang kesukaran dilalui
33:56 Akhirnya dia akan bawa manusia kembali kepada Allah
34:00 Itulah kaedah healing yang sebenar
34:03 Yang terbaik insyaAllah
34:04 Baik terima kasih ujabkan
34:05 Pada al-Fadlusahs Dr. Sanusi
34:07 Menjelaskan bagaimana
34:08 Memujuk ya
34:10 Healing tadi itulah ya
34:11 Penawar yang sebenarnya
34:12 Kita faham bahwa Allah nyatakan pada surah Yunus
34:15 Bahwa syifat lima fi sudur itu
34:17 Adalah datang daripada Allah
34:19 Dan penawar healing itu
34:21 Perlu mengikut garis panduan daripada Allah Ta'ala
34:25 Bukan sekadar tengok
34:26 As-sama'u wa-ti'u wa-ma'fi'u 'ab
34:27 Maksudnya
34:28 Tapi mulakan dengan Lillah itu kan
34:30 Kalau tidak dia nampak langit bumi
34:31 Lepas itu dia nampak langit ini pun sempit
34:33 Mengapa langit tidak
34:35 Dia pula lah pergi kepada
34:37 Apa
34:38 Universe lah
34:39 Apa semua perkara yang tidak
34:41 Tidak meredakan
34:42 Dan bila bercakap tentang
34:44 Konflik di dalam sebuah rumah tangga ini
34:47 Pada muka surat 135
34:49 Dibawakan tentang konflik di dalam
34:51 Di dalam rumah dan juga di luar rumah
34:54 Mari sama-sama kita baca ayat 135
34:57 Untuk memahami perkara ini
34:59 Silakan Fadlusahs
35:00 Terima kasih Fadlusahs Fazrul
35:01 Fadlusahs Dr. Ahmad Sanusi
35:03 Tuan-tuan Puan-puan
35:04 Nabi-ibu ayat sahabal Quran
35:05 Kita berganjak ke halaman yang ke 100
35:08 Kita nak baca ayat atas sekali
35:10 Ayat 135 Inshallah
35:13 Euzubillahim Al-Shaytan Al-Rajim
35:17 يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِصْطِ
35:33 شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينِ
35:58 إِنْ يَكُنْ غَمِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا
36:09 فَلَا تَتَّبِعُوا الْهَوَاءَ أَن تَعْدِلُوا
36:20 وَإِن تَلْهُوا أَوْ تُحْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
36:45 صَدَقَ اللَّهُ الَّذِينَ
36:54 سُرْقَ اللَّهُ اللَّهُ في آيَةِ 135
36:56 وَهَيْ أَوْلَهُ أَن تَعْدِلُوا أَن يَعْدِلُوا أَن يَعْدِلُوا اللَّهُ
37:01 وَهَوَىٰ فِي الْقَوْمِ كَرَبَّةِكُمْ
37:04 هذا هو ترجمات آية 135
37:07 شُهَدَىٰ أَلِلَّهُ
37:09 مَنْ يَسَقِصِي
37:10 سَقِصِي
37:11 وَكَرَنَّىٰ اللَّهُ سَبْحَانَهُ وَتَعَالَىٰ
37:13 Let's go with Dr. Sanusi to understand what does the word Shuhada' means in this verse, Ustaz.
37:19 Okay. The word Shuhada' 'alillah refers to the witness.
37:23 Which means, if we look at the witness for Allah just now,
37:27 we can go back to the incident that happened between Rasulullah and Saidina Abdullah bin Mas'ud.
37:33 When Rasulullah asked Saidina Abdullah bin Mas'ud to read the verse of Al-Qur'an to him.
37:38 When he was asked to read the verse of Al-Qur'an to him,
37:41 Abdullah bin Mas'ud initially refused to read the verse because it was said,
37:47 "Kaifa'akrawu wa'alaika tunzal" or "wa'alaika nuzil"
37:51 "How can I read it while the Qur'an is revealed upon you?"
37:54 Then Rasulullah asked Abdullah bin Mas'ud to read it.
37:57 Abdullah bin Mas'ud actually read Surah Tunisa.
37:59 Until the verse, "Fa kaifa'idha jina bi kulli umatin bi syahidin wa jina bi ka'alaha ula'i syahida"
38:06 "How can we make you a witness for the whole nation?"
38:12 The meaning and the description is like that.
38:14 The summary of the verse.
38:15 When the verse was revealed, Abdullah bin Mas'ud saw Rasulullah crying.
38:21 When he saw Rasulullah crying, he refused to read it. He stopped reading it.
38:24 Because the verse was telling how Rasulullah would be a witness for the whole nation.
38:30 So, the witness here is not only a witness who is a witness for the prevention of crimes.
38:36 That is, to give justice.
38:38 A witness who is a role to give justice to the society.
38:41 But the witness here has two aspects.
38:43 One, to give mercy to the people.
38:46 "Syuhada'alillah" which is to be a witness for Allah.
38:48 Meaning, to be a witness on the Day of Judgment for the whole people.
38:52 And the second is to be a witness to correct what has been done by the people.
38:58 So, Allah said, "Be a witness for justice."
39:00 The first is to be a witness for justice.
39:03 The second is to be a witness for justice and to be a witness for Allah.
39:10 Two aspects.
39:10 This is also mentioned by Sheikh Tantawi.
39:13 Allah said, "Start with giving justice first.
39:15 Because giving justice is the right of yourself and the right of all people.
39:20 While giving mercy will return the right of the oppressed."
39:24 Meaning, we give justice first.
39:26 If justice cannot be given, then a witness will come.
39:31 We are a witness for the people or what happens in our community on the Day of Judgment.
39:36 This is the most worrying.
39:39 Because if we are asked by Allah,
39:42 what happens, we can be or our body will be a witness to the actions of others.
39:50 Therefore, if we do justice, we are not or we are forbidden to tell our justice.
39:57 Because the one who is a witness is only ourselves.
40:00 When we tell others,
40:02 our justice is actually others are a witness to our justice.
40:06 If we only keep our justice, only we are a witness.
40:11 And Allah is the Most Forgiving.
40:12 He is the One Who Loves and He can close that matter.
40:16 But if we are the one who tell others,
40:21 we will make others a witness for us.
40:24 That is what we see in the hadith.
40:27 All actions are taken by others because they are a witness to the oppression of us.
40:33 So, the witness here is not only the witness in the court,
40:36 not only the witness in this world.
40:38 But the most important is to be a witness on the side of Allah
40:41 for the oppression and injustice that happens on the side of humans.
40:45 Even if it is against ourselves, even against ourselves, our children and family.
40:49 Thank you Dr. Sangsui for explaining the term 'Shuhada'.
40:52 It is not only we are a witness in the court.
40:55 If we are not called to the court, then it is okay, I don't have to practice.
40:59 It turns out that it is more than that.
41:02 Everyone will be a witness in the hereafter.
41:05 In the hereafter, if we are a witness to the truth,
41:10 we are grateful.
41:11 But if other people are a witness to the truth against us or something bad,
41:17 that is what is scary,
41:19 because we cannot give under the table,
41:23 on the side of the table,
41:23 or give a hadith, we cannot do that.
41:25 That is the place.
41:26 The judge is Allah SWT.
41:30 We will take a short break.
41:31 We will be back after this with Quran Time.
41:32 Quran Salah.
41:33 Insha'Allah.
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43:07 What was said by Coach Jamil about the 'Aiqaaba' and the 'Aiqaaba' of the people,
43:11 and how the Prophet s.a.w. will move,
43:14 raise and surprise his family, his wife and family.
43:18 That is something that we will understand straight away from the hadith.
43:23 However, our scholars say,
43:25 what needs to be emphasized from that statement is,
43:29 we are not alone in doing good.
43:32 We must remember that we have a family that we want to encourage,
43:37 to move them to do worship with us.
43:40 We do not want to enter heaven alone.
43:42 That is the easiest way.
43:43 If we have friends,
43:44 if we do not have a family,
43:46 maybe we are studying,
43:48 we have friends who are sleeping,
43:49 we will surprise them.
43:50 Surprise them and wake them up.
43:51 Maybe they have a programme,
43:53 like iftar,
43:54 as an education,
43:55 they are tired.
43:57 They are back, they are sleeping,
43:59 we will try to move them,
44:00 at least wake them up and read a little zikr.
44:03 Zikr that is easy to read.
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