00:00 Quran-e-Hakeem, Sirat-ul-Nabi (SAWS)
00:04 Ahadith-e-Mubarka, Fiqh-e-Wasayil-e-Bayan
00:07 and many more, God willing, with the best of scholars.
00:11 (Arabic)
00:34 Ladies and gentlemen, it is the spring of the month of Rabi-ul-Awwal
00:43 and our topic is the morals of Muhammad.
00:48 In yesterday's programme, we discussed the morals of Ummul Mumineen,
00:56 Sayyeda Aisha Siddiqa (RA) in regards to the morals of Muhammad.
01:05 She said, "Qaana khulukuhul Quran"
01:10 "The morals and morals of the Prophet are the Quran."
01:15 By declaring the morals of the Prophet as the Quran, Ummul Mumineen, Sayyeda Aisha Siddiqa (RA)
01:27 wants to make it clear that just as the meanings and meanings of the Quran
01:35 and the points and definitions of the Quran are limitless,
01:41 similarly, the morals of the Prophet are also limitless.
01:50 I would like to quote a quote from the book of Sheikh Shahabuddin Sohrabuddin (RA)
01:59 "Awariful Ma'arif"
02:06 He said while commenting on this Hadith
02:12 that Sayyeda Aisha Siddiqa (RA) declaring the morals of the Prophet as the Quran
02:21 was in fact in respect to the manners and respect of Allah
02:31 or she did not mention the name of Allah the Lord of Glory.
02:39 Otherwise, what she meant was that the morals of the Prophet are the morals of God
02:51 because the Quran is a word and a word is a form of speech.
03:01 We were saying that Allah the Lord of Glory
03:08 has glorified the morals and morals of the Prophet.
03:13 There are a few reasons for this.
03:15 One of the reasons is that the Prophet (SAW)
03:21 while living in the creation,
03:25 his complete attention is on Allah the Lord.
03:32 In every action, the Prophet (SAW) is the one who seeks Allah's pleasure.
03:43 Another reason for the greatness of the Prophet's morals is that
03:50 in the 30 chapters of the Quran,
03:53 all the morals mentioned in the 30 chapters
03:58 are all in the Prophet's (SAW) personality.
04:14 Dear viewers, I would like to draw your attention to another point
04:23 that when we study the life of the Prophets (SAW)
04:30 and their personalities,
04:33 we come to the conclusion that
04:37 the greatness of the morals is specific to the Prophet and Messenger of Allah.
04:46 The way in which the morals are specific to the Prophet (SAW)
04:55 is explained in the Quran.
04:58 It is mentioned in the book of Abraham
05:02 "He was a truthful Prophet"
05:06 and the way in which the morals are specific to the Prophet (SAW)
05:16 is mentioned in the verses of Surah Yusuf.
05:20 And similarly, the way in which the morals are specific to the Prophet (SAW)
05:30 is explained in the Quran.
05:33 "We found that he was patient"
05:37 "We found that he was patient"
05:43 So, in all the Prophets (SAW)
05:48 the way in which the morals are specific to the Prophet (SAW)
05:55 and the qualities of the morals that we find in the Prophets (SAW)
06:06 all the qualities, all the qualities of the morals
06:13 are found in the Prophet (SAW)
06:21 That is, all the qualities of the morals
06:28 and all the examples of the morals
06:33 are found in the Prophet (SAW)
06:37 On the other hand,
06:40 there is a time for the advancement of knowledge
06:45 Some sciences are in the process of advancement
06:51 and some sciences are on the verge of advancement
06:57 In the present era,
07:01 the human mind, human consciousness, intellectuals and thinkers
07:07 in the field of knowledge and morals
07:12 all the examples of morals
07:16 are presented to the world
07:21 By the Lord of the Ka'bah
07:25 all the qualities of the morals
07:30 have been given to the Prophet (SAW)
07:35 for more than fourteen centuries
07:42 The Prophet's (SAW) example of morals
07:50 is comprehensive, universal and universal
07:59 that even today, in the field of morals
08:05 we see a person travelling through the universe
08:13 with the rank of the Prophet (SAW)
08:18 or we see a person searching for the center of light of the Prophet (SAW)
08:28 Dear viewers,
08:31 the world's constitution and rule
08:34 is that when a common man does a great deed
08:39 then because of that great deed, the common man becomes great
08:45 So, a person is subject to goodness and greatness
08:51 but the Prophet's (SAW) conduct is different
08:59 because the Prophet (SAW) is great in his own self
09:07 Meaning, the great deeds are subject to the Prophet (SAW)
09:16 The great deeds are a rider
09:21 Dear viewers,
09:25 the qualities of the Prophet (SAW)
09:30 that he likes, become great
09:35 and the qualities of the Prophet (SAW)
09:40 that he dislikes, become special
09:46 Meaning, the qualities that are related to the Prophet (SAW)
09:54 Allah, the Lord of Glory
09:57 because of the Prophet's (SAW) relationship
10:01 make them great qualities
10:05 We would like to give the proof of this from the Holy Quran
10:10 from this verse
10:13 [Arabic]
10:25 As it is said
10:27 [Arabic]
10:31 that a person is a rider on a horse
10:36 [Arabic]
10:39 The rider will turn the reins of the horse
10:44 and the horse will walk towards him
10:47 [Arabic]
10:51 This means that you are superior to the greatness and greatness of your character
10:58 and you are a rider
11:00 and the way my Prophet (SAW) turns the reins of his character
11:06 becomes the greatness of his character
11:10 Allah, the Lord of Glory
11:13 bless us all
11:17 Dear viewers, until tomorrow, I will take leave
11:21 Allah Hafiz
11:22 [End]
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