Roshni Sab Kay Liye - Topic: Tawahum Parsti - 21st August 2023 - ARY Qtv

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Roshni Sab Kay Liye

Topic: Tawahum Parasti || تواہم پرستی

Host: Syed Salman Gul Noorani

Guest: Mufti Ahsan Naveed Niazi, Mufti Muhammad Asif Madni

#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv

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A Live Program Carrying the Tag Line Of Ary Qtv As Its Title And Covering A Vast Range Of Topics Related To Islam with Support Of Quran and Sunnah, The Core Purpose Of Program Is To Gather Our Mainstream And Renowned Ulemas, Mufties And Scholars Under One Title, On One Time Slot, Making It Simple And Convenient For Our Viewers To Get Interacted With Ary Qtv Through This Platform.

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Transcript
00:00 In the name of Allah, the most Gracious, the most Merciful.
00:09 May Allah bless us and His companions.
00:12 I am your host, Sayyed Salman Gul.
00:14 This is Roshni.
00:15 We are followers of the manifestation of Islam.
00:18 Islam is a religion that believes in the reality.
00:21 Our religious teachings are not fake or false.
00:24 Our religious teachings are not fake or false.
00:34 We are true believers.
00:36 We always speak the truth.
00:38 Our religion is based on reality.
00:44 If we have to believe in the way of dictatorship, then that concept is only for Allah.
00:56 If there is a dictator, then only Allah is the Lord of Glory.
01:01 The teachings that are black or white, we do not have any idea about them.
01:09 But if we talk about superstition, Islam rejects it.
01:17 Islam speaks about the reality.
01:19 There are some things that are not in the mind of a person.
01:25 But if they are related to the commandments of God,
01:28 then when a person uses his mind,
01:31 then the reality is revealed to him.
01:34 That this is the right way.
01:38 Today we are going to talk about the superstition that is not in Islam.
01:46 We have with us the best scholars of Pakistan.
01:50 With us is Mufti Asad Naveed Niazi and Qibla Mufti Asif Madani.
01:54 Both of them are here.
01:56 Let's start the program.
01:58 What is Tawahum?
02:00 Mufti Sahab, please give us a definition.
02:03 In the name of Allah, the most Gracious, the most Merciful.
02:05 Muhammad Imam Ali, Mufti Sahab, the most blessed.
02:07 Tawahum is the root word of Waham.
02:10 It is something that is not real, but the person is understanding it as real.
02:16 It is also defined in another way.
02:20 When a person has a doubt about something,
02:25 if there are two thoughts,
02:28 if one of the two thoughts is dominant,
02:30 then it is called Zan.
02:32 And if the other is dominant, then it is Waham.
02:36 And if both are equal,
02:38 if both are 50-50, then it is called Shuk.
02:41 If we talk about something,
02:44 for example, whether Salman came or not,
02:47 both these things are coming to mind.
02:49 If Salman came,
02:51 this is 60% and the other is 40%.
02:54 The one with 60% is Zan,
02:56 the one with 40% is Waham.
02:58 Waham, in Urdu it is Waham.
03:00 And if both are 50-50,
03:02 then it is called Shuk,
03:04 then it is called doubt.
03:06 So I have defined this in another way.
03:08 In our religion, when Waham is said,
03:10 which is called Tawahum Parasthi,
03:12 which is superstitious,
03:14 it means that there is no existence of one thing in reality,
03:18 and we have made it a false.
03:20 The false existence is interpreted as Waham,
03:23 and to understand that false existence,
03:26 it is called Tawahum.
03:28 So there are assumptions,
03:30 then the form is formed,
03:32 and it stays there,
03:34 and there is no reality.
03:36 After that, this is normal Tawahum.
03:38 Then the next form is Tawahum Parasthi.
03:41 Tawahum Parasthi means,
03:43 Parasthi is from Parasthish,
03:45 Tawahum Parasthi means to worship the Waham.
03:47 So the real meaning is not meant,
03:49 it is said in the Muhabaratan,
03:51 that when a person is repeatedly
03:53 after something,
03:55 then it is said that he is involved in Tawahum Parasthi.
03:57 When it is a matter of a few times,
03:59 then it is said Tawahum.
04:01 And if he makes it a habit,
04:03 or repeatedly,
04:05 then it is said Tawahum Parasthi.
04:07 Now let's come to our religion of Islam,
04:09 towards Shariah,
04:11 that our religion, our Shariah,
04:13 does it allow any level of Tawahum Parasthi or not?
04:16 What does religion say about it?
04:18 What does Shariah say about it?
04:20 So the religion of Mateen has made us completely clear.
04:23 It is said in the words of Wah Shigaf,
04:25 "Qul lai yuseebana illa maa kataballahu lana wa huwa maulaana"
04:30 O Beloved,
04:32 we will never reach any matter,
04:34 but what Allah has written for us,
04:38 and He is our Master,
04:40 He is our Master.
04:41 This is what is said in the Quran,
04:43 in the Furqan-e-Hameed.
04:45 Whatever we want to reach,
04:47 we will reach only what Allah has written for us,
04:50 what Allah has destined for us,
04:52 we will reach only that matter,
04:54 whether it is goodness or evil,
04:56 good or bad,
04:58 profit or loss,
05:00 we will reach only that profit,
05:02 that Allah has destined for us.
05:04 We cannot reach against Allah's decree,
05:07 nor can we reach against Allah's decree.
05:10 In fact, in the Hadith,
05:11 it is said up to this point,
05:12 "Huzur Janay Aalam Sallallahu Ta'ala wa Alihi Wasallam"
05:14 "Lan tajida haqiqata ta'mil imani"
05:18 In some places it is said,
05:20 "Lan tajida ta'ma haqiqatil imani"
05:22 You will never be able to taste the real taste of faith.
05:26 "Hatta ta'alama"
05:28 "Yaha tak ki yeh jaan lo"
05:30 "Anna maa sahabaka lam yakun li yukhtiyaka"
05:33 "Wa maa akhtaka lam yakun li yuseebaka"
05:36 That whatever you have reached,
05:38 it was not going to be averted from you.
05:40 And whatever you have not reached,
05:41 it was not going to reach you.
05:43 Now, both these things have come,
05:44 profit or loss.
05:45 If you have received profit,
05:47 then it was not going to be averted from you.
05:49 Allah had destined for you,
05:50 so you have received it.
05:51 And similarly, loss too.
05:52 If you have received loss,
05:54 then it was destined by Allah,
05:56 so it was not going to be averted.
05:58 Meaning, Allah is the owner of profit and loss.
06:00 Allah is the owner of profit and loss.
06:03 And without His command,
06:04 there is no loss or profit.
06:07 And if profit or loss is averted,
06:09 then it is also averted by Allah's command.
06:11 It was not going to reach us.
06:13 Neither was profit going to reach us,
06:14 if we did not get it,
06:15 it was not going to reach us.
06:16 What is the limit of faith?
06:17 Absolutely.
06:18 This is the teaching that
06:19 a believer should have such faith.
06:22 Until this faith is not there,
06:24 a person cannot taste the taste of faith.
06:28 Meaning, the taste of faith is in this,
06:32 that a person should have faith that
06:34 Allah is the owner of profit,
06:36 Allah is the owner of loss.
06:38 Whatever has reached me,
06:40 and whatever will reach me,
06:42 all this is by Allah's will.
06:45 Nothing has happened to me
06:47 other than Allah's will.
06:49 And it will not happen.
06:50 And Allah should be considered
06:52 the owner of profit and loss.
06:54 Allah should be considered
06:55 the real influence.
06:57 To consider anything other than Allah
06:59 as the real influence is kufr.
07:02 The real influence.
07:03 You cannot consider the stars as the real influence.
07:06 Nor can you consider the stones as the real influence.
07:08 Nor can you consider the months as the real influence.
07:10 Nor can you consider the people as the real influence.
07:13 Meaning, anything other than Allah,
07:17 has no real influence.
07:19 The real influence is from Allah.
07:22 Yes, people and things can be a means,
07:27 can be a reason,
07:28 but this reason or means will only be made
07:31 when their reason or means
07:33 is proven by the evidence.
07:35 Where the evidence of reason or means
07:37 is not proven,
07:39 then it is not right to consider it as a reason.
07:42 It is not.
07:43 Like many people,
07:44 in their superstition,
07:46 they believe in things
07:47 that do not have a reason or means.
07:49 So they consider it as a reason.
07:51 So, it is fine that we do not call those
07:53 who believe in it as kafir.
07:55 They do not consider it as kufr.
07:57 They believe in it as a reason.
07:58 They do not consider it as the real influence.
08:00 But they do not consider it as a permissible.
08:02 They consider it as an illegal.
08:04 They will call it a sinner.
08:05 And this action of theirs will be called a sin.
08:07 So, in short,
08:09 if we conclude that
08:10 there is no permissible in our religion
08:12 or Shariah on any level of superstition.
08:14 Amazing!
08:15 So, what is the level of a believer's belief?
08:18 That means,
08:19 even if he faces any loss in his life,
08:21 or if he faces any shortcoming,
08:23 he will still be content with his Lord.
08:25 Because he is satisfied that
08:27 this loss has also come to my life
08:29 by the command of Allah,
08:30 by the permission of Allah,
08:31 and is in my destiny.
08:32 And even if it is not beneficial.
08:33 So, what is the level of belief and reality
08:35 in Islam?
08:36 Today, we are talking about this.
08:38 What are the reasons for the reasoning of superstition?
08:41 I would like to know from Mufti Sahib.
08:43 I seek refuge with Allah from the accursed Satan.
08:45 In the name of Allah, the Most Gracious, the Ever Merciful.
08:47 The Creator of the Universe,
08:49 the whole universe that He has created,
08:52 the kind of things that He has created,
08:55 like the animals, plants, humans, angels,
08:59 the whole system that Allah has created,
09:03 this whole system is a proof of the perfection of Allah.
09:08 And Allah has given proof of His perfection in everything.
09:13 And a poet said,
09:15 "In everything there is a sign,
09:17 which indicates that He is One."
09:19 "And He is One."
09:21 So, the whole universe is very beautiful and beautiful,
09:25 and Allah has created everything in it,
09:28 and the whole universe is very beautiful and beautiful,
09:31 and Allah has taken thousands of reasons for His knowledge.
09:36 In the beginning of Surah Al-Mulk, Allah said,
09:40 "Do you see any flaw in it?"
09:45 "Now look again."
09:48 "And turn your gaze."
09:50 "And turn your gaze."
09:51 "If your gaze is turned to you,
09:53 you will return to your gaze."
09:57 "If you turn your gaze to you,
09:59 you will return to your gaze."
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15:47 you will return to your gaze."
15:48 "If you turn your gaze to you,
15:49 you will return to your gaze."
15:50 "If you turn your gaze to you,
15:51 you will return to your gaze."
15:52 "This is what Allah has written in my fate."
15:55 "There can be no reason for this."
15:57 "All these things are external."
15:58 "This loss has been caused by Allah."
16:00 "This profit that comes to me,
16:01 this comes from Allah."
16:02 "Qibla, this matter of 'tawahumat' (doubtfulness)
16:06 it has obviously negative consequences
16:08 and worldly losses as well."
16:09 "How do we know that?"
16:11 "The other loss of 'tawahum'
16:13 is that it is in its place."
16:15 "But whatever command you see of Shariah,
16:17 Allah and Allah's Prophet (PBUH)
16:19 whatever command is given,
16:20 it is not without wisdom."
16:22 "They forbid you from something,
16:24 it has its negative consequences
16:26 but it is also certain that
16:28 it has its worldly consequences as well."
16:31 "Whether a person understands
16:33 the nature of its external losses
16:36 or not, it is a loss."
16:38 "And especially that person,
16:40 the one who believes in Allah
16:42 and Allah's Prophet (PBUH)
16:44 and has faith,
16:45 has faith,
16:46 has faith in beauty."
16:48 "And whenever there is a loss,
16:50 if he ponders over his matter,
16:52 he will definitely see that
16:54 the error he has made in a Shariah command,
16:57 the effect of that error
16:59 has come to light as a worldly loss."
17:01 "So, it does come to light as a worldly loss,
17:03 any command."
17:04 "And then especially those commandments
17:06 which are related to the perspective,
17:08 which are related to theory,
17:10 with faith,
17:11 with faith and belief,
17:13 more things come to light in them."
17:16 "See, if a person keeps on
17:18 having these delusions,
17:20 then as a result of these delusions,
17:22 he will never be able to make the right decision."
17:24 "The decision power,
17:26 this is what is affected."
17:28 "The power of decision is very much affected
17:30 by the delusion."
17:32 "If a person's mind is not clear
17:34 and if he keeps on having
17:36 these small delusions,
17:38 and he is a victim of delusions,
17:40 then as a result of that delusion,
17:42 his power of decision
17:44 will be reduced."
17:46 "This is what I am thinking in my heart,
17:48 how will he take a decision?"
17:50 "When the decision power
17:52 will be reduced and will be finished,
17:54 when it will be finished,
17:56 then how will he make the right decision?"
17:58 "When he will not make the right decision,
18:00 then this world is according to effort,
18:02 the world is the realm of causes,
18:04 the causes which you have to adopt,
18:06 the results will come according to those causes,
18:08 when you will not make the right decision,
18:10 then the result will not be right."
18:12 "After this Waqf, the quick decision makers
18:14 have a very strong belief,
18:16 and those who have a strong belief,
18:18 their decision power is also very strong."
18:20 "It was a very good thing that you said in my heart,
18:22 that obviously a person is not able to take
18:24 a decision which is in these delusions,
18:26 that this work has happened because of this,
18:28 this has happened like this."
18:30 "When a person's belief is on Allah,
18:32 and Allah is inside him,
18:34 then obviously he will not be able to take a decision."
18:36 "He knows that even if he is harmed,
18:38 he will be on the side of Allah."
18:40 "Welcome viewers,
18:42 once again your program is in light,
18:44 the topic is 'Tawahum'
18:46 we were talking about it,
18:48 what are the negative results and
18:50 the disadvantages of it,
18:52 we will ask Mufti Hasan Naveed Niazi."
18:54 "I was requesting that,
18:56 one big disadvantage is that
18:58 the decision power of a person
19:00 becomes weak,
19:02 and the one who has a lot of delusions,
19:04 then this power gradually becomes weak.
19:06 So obviously when he is not able to
19:08 take a decision, he will be harmed."
19:10 "So the one who has a lot of delusions,
19:12 will be harmed."
19:14 "Yes, the delusion comes in front of the person."
19:16 "This is also written in the 'Jumla'
19:18 of Allah, that sometimes a person
19:20 has a delusion, and that delusion
19:22 comes in front of him.
19:24 So he does it on the basis of that delusion,
19:26 and it becomes like that.
19:28 So when it is rejected,
19:30 or explained that it has no effect in Shariah,
19:32 religion forbids it, Shariah forbids it,
19:34 he says that I did it,
19:36 it happened by the will of Allah.
19:38 But because he has kept it in his mind,
19:40 and in the Hadith of Qudsi, Allah said,
19:42 "I am nearer to the delusion of my servant."
19:44 "I am nearer to the delusion of my servant."
19:46 "I am nearer to the delusion of my servant."
19:48 "When a person has a good delusion,
19:50 then follow, that is also for him."
19:52 "If he has a bad delusion,
19:54 then that is also for him."
19:56 "That is also for him."
19:58 "So the harm is not related to
20:00 the existence of Allah,
20:02 but if he has a good delusion of Allah,
20:04 then that bad delusion will come in front of him."
20:06 When it is said in the Hadith of Qudsi,
20:08 then it comes in front of him,
20:10 the delusion of the servant comes in front of him.
20:12 So that is why we should avoid delusion.
20:14 Then the second thing is that
20:16 there is no reality of delusion.
20:18 So to base your work on something
20:20 which has no reality,
20:22 this is a very big,
20:24 what should we call it,
20:26 madness,
20:28 what should we call it,
20:30 a lighter word for it.
20:32 Yes, there are many other words,
20:34 but I am saying a lighter word
20:36 for it,
20:38 I am not getting a lighter word for it.
20:40 If someone bases his work
20:42 on such a thing,
20:44 on such a matter,
20:46 that the matter is imaginary,
20:48 just imaginary,
20:50 there is no reality of it,
20:52 which has no relation with reality.
20:54 So that is why we should always
20:56 base our work on strong things,
20:58 on those things which are real,
21:00 and not on those things which are imaginary.
21:02 And then in Hadith Umar,
21:04 if there is a delusion,
21:06 if there is a thought of some
21:08 bad action,
21:10 then Allah says,
21:12 "Do not stop a Muslim from doing it."
21:14 If we say "Faal" with a muzakkar,
21:16 then Allah says, "Do not stop a Muslim from doing it."
21:18 And if a Muslim
21:20 gets a bad thing,
21:22 then what should he say?
21:24 He should say,
21:26 "Allahumma laa yaati bil hasanati
21:28 illa anta,
21:30 wa laa yadafaw sayyiati illa anta,
21:32 wa laa hawla wa laa quwata illa bika,
21:34 ay Allah, bhalai
21:36 nahi aati magar teri hi taraf se,
21:38 aur burai nahi door karta
21:40 magar tu hi,
21:42 aur neki karne ki taqat
21:44 aur guna se bachne ki quwat teri hi taraf se hai."
21:46 These words have been taught in Hadith Umar,
21:48 that when a Muslim
21:50 gets a bad thing,
21:52 he should say these words.
21:54 Now see the wisdom of the teachings
21:56 of the Prophet (PBUH)
21:58 that the Prophet (PBUH)
22:00 has taught the believer
22:02 that when a person says these words,
22:04 his heart will be at peace
22:06 that it was from Allah.
22:08 This is a prayer,
22:10 and the teaching also has a peace of mind.
22:12 That because of the pain,
22:14 a person could have made a mistake,
22:16 or the person is feeling pain,
22:18 or a problem,
22:20 he should say these words.
22:22 When he says these words,
22:24 the goodness will also be from Allah.
22:26 So this teaching of the Prophet (PBUH)
22:28 is wisdom,
22:30 wisdom,
22:32 wisdom,
22:34 wisdom.
22:36 How much wisdom is there in it
22:38 that a person also gets peace of mind,
22:40 and the unity of Allah also becomes strong.
22:42 And Allah's love for you,
22:44 whether it is good or bad,
22:46 who should you love?
22:48 This is being diverted,
22:50 so that it diverts from that problem
22:52 and strengthens the relationship
22:54 with Allah.
22:56 So there are many disadvantages
22:58 of delusion.
23:00 To avoid all these disadvantages,
23:02 a person should not give space
23:04 to any part of the mind,
23:06 he should completely leave it.
23:08 And there is firm faith in this.
23:10 In the beginning of the verse of the Holy Quran,
23:12 "Say, 'You will not harm us
23:14 except that Allah has appointed a master for us.'
23:16 And to Allah do the believers trust."
23:18 Very good.
23:20 Now let's show the positive side of this.
23:22 Let's show the positive face.
23:24 If we avoid destruction,
23:26 what will we get?
23:28 "Tayaqun"
23:30 What will we get?
23:32 "Firm faith"
23:34 "Zahirat minan e qalb"
23:36 There are many benefits.
23:38 And you said, "Wisdom, wisdom, wisdom."
23:40 The Prophet's (PBUH) words are full of wisdom.
23:42 And the world is bright as a result of it.
23:44 You will also get a bright hereafter.
23:46 I am Mufti Asif Bandeen.
23:48 Please come to the Qibla.
23:50 Hazrat, there is destruction
23:52 and there is a thing in the heart of a believer
23:54 which is called "Ghalib".
23:56 In the beginning, in the Surah Sarnam,
23:58 it was mentioned in the beginning.
24:00 What is the difference between the two?
24:02 How do we differentiate them?
24:04 The first difference is that
24:06 if we look at it on the basis of technical and praise,
24:08 then Mufti Sahib mentioned
24:10 the destruction in the beginning
24:12 while explaining the knowledge and praise.
24:14 That if the opponent is completely
24:16 absent from this, then it is called "Yaqeen".
24:18 Allah is One.
24:20 The opponent's side is not Allah,
24:22 God forbid.
24:24 It is zero.
24:26 And Allah is One, it is 100%.
24:28 Therefore, it is called "Yaqeen".
24:30 And where the opponent's side starts,
24:32 it will start coming down by 100%.
24:34 If the opponent's side is 10%,
24:36 then it will come down by 90%.
24:38 It will start decreasing.
24:40 So, the side that will keep increasing
24:42 will keep coming down.
24:44 If it is 40% and 60% or 30% and 70%,
24:46 that is, one side is dominant
24:48 and the other side is dominant,
24:50 then the dominant side will be called "Waham"
24:52 and the dominant side will be called "Zanne Ghalib".
24:54 And if they are equal,
24:56 then it is interpreted as "Shakh".
24:58 So, this is the technical difference.
25:00 When the opponent's side is dominant,
25:02 then it is called "Waham".
25:04 And the dominant side
25:06 is called "Zanne Ghalib".
25:08 This is one difference.
25:10 The second difference is that
25:12 Allah Almighty commands us
25:14 to follow "Yaqeen".
25:16 We should believe in "Yaqeen"
25:18 and follow "Yaqeen" only.
25:20 But, where we cannot have
25:22 "Yaqeen" about anything,
25:24 then what should we do?
25:26 Then Allah Almighty
25:28 puts as much burden on every soul
25:30 and as much obligation
25:32 as Allah Almighty
25:34 does not put more obligation
25:36 on any soul than his power.
25:38 Now, if a person has gone on a journey,
25:40 and he does not know
25:42 the signs of "Qibla" or what to do
25:44 when he has to offer "Namaz",
25:46 then he will not be told
25:48 that whatever happens,
25:50 you have to know "Qibla"
25:52 and offer "Namaz" or else
25:54 you will not be saved.
25:56 This is not a reasonable command.
25:58 Now, what should he do?
26:00 He is told to believe in "Zanne Ghalib".
26:02 You should make "Taharri"
26:04 to the side where your heart is fixed.
26:06 This means that if my heart is fixed
26:08 and the other side is "Waham"
26:10 which is in a lower level,
26:12 then you should follow "Zanne Ghalib".
26:14 The second difference is that
26:16 "Waham" is opposed by "Shariah",
26:18 it is stopped from following it,
26:20 it is condemned by it,
26:22 it is completely
26:24 negated by its effect,
26:26 and it is commanded to follow
26:28 "Zanne Ghalib".
26:30 And "Zanne Ghalib" is not obtained
26:32 without any reason.
26:34 There is a reason and a reason for it.
26:36 For example, if a person comes to you
26:38 and says that your husband has divorced you
26:40 and he is not present here,
26:42 he cannot contact you,
26:44 then what should the woman do?
26:46 Now, if the woman thinks that
26:48 he is telling the truth or not,
26:50 then if she gets a chance
26:52 that her husband used to threaten her
26:54 that he will divorce her,
26:56 then this situation was already there.
26:58 Therefore, she is getting the confidence
27:00 that he is telling the truth.
27:02 So, while trusting him,
27:04 he also commanded her to get divorced
27:06 and after a while,
27:08 he also commanded her to get married
27:10 in the absence of her husband.
27:12 So, here the command was given
27:14 to follow "Zanne Ghalib".
27:16 So, it was stopped from "Tawahum"
27:18 and the command was given to follow "Zanne Ghalib".
27:20 So, this means that "Zanne Ghalib"
27:22 is beloved and desired by "Shariah".
27:24 And another thing is that
27:26 when "Zanne Ghalib" is obtained,
27:28 then "Shariah-e-Mutahara"
27:30 has the certainty,
27:32 as I have told you,
27:34 that it has to be followed.
27:36 But where a person cannot reach
27:38 the certainty and becomes weak,
27:40 then "Zanne Ghalib" should be followed
27:42 and "Shariah-e-Mutahara" in the field of "Fiqh"
27:44 makes "Zanne Ghalib" worthy with certainty.
27:46 It does not do so in the field of "Aqeedah".
27:48 - So, the rank after certainty
27:50 is of "Zanne Ghalib"?
27:52 - Yes, it is of "Zanne Ghalib".
27:54 So, there is a clear difference between the two.
27:56 On one hand, "Shariah" completely denies "Tawahum".
27:58 - In which there is no truth.
28:00 - On the other hand, "Zanne Ghalib"
28:02 which is based on a reason,
28:04 gives the order to adopt it.
28:06 And if someone follows it,
28:08 then he is the one who follows "Shariah".
28:10 - Absolutely right.
28:12 We have only two minutes left.
28:14 I want to ask you something
28:16 in the way of message.
28:18 Please give me a message
28:20 about the religious order of "Tawahum".
28:22 What is its religious order
28:24 in the light of "Quran" and "Sunnah"?
28:26 - The style of the religious order
28:28 is the same as the style of "Tawahum".
28:30 The Prophet (PBUH) said,
28:32 "Ateera tu shirkun salasa"
28:34 He said it three times.
28:36 "Teera" means to adopt "Badshigooni".
28:38 This is the style of "Tawahum".
28:40 "Badshigooni" is "Shirk".
28:42 "Badshigooni" is "Shirk".
28:44 Then he said one more sentence.
28:46 "Wa ma minna illa lahoo
28:48 walaakinnallaha yudhibuhu bittawakul"
28:50 And for each of us,
28:52 it happens sometimes
28:54 that we have a bad thought
28:56 and someone adopts it.
28:58 But Allah removes it
29:00 through "Tawakul".
29:02 "Banda Momin Allah pe Tawakul karein"
29:04 The first sentence was
29:06 the Hadith of His Divine Eminence Isa I.A.
29:08 The second sentence is
29:10 the difference of the Muhaddithin.
29:12 Some say it is the order of His Divine Eminence
29:14 and some say it is the order of His Divine Eminence.
29:16 If it is the order of His Divine Eminence,
29:18 then it is the order of His Divine Eminence.
29:20 It has its own status.
29:22 Now two things have come.
29:24 One is that it is "Shirk".
29:26 If someone is taking bad thoughts,
29:28 and he believes in the effect of reality,
29:30 then it is "Shirk-e-Akbar".
29:32 Then it is "Waaz-e-Shirk-e-Sari"
29:34 and "Shirk-e-Kufr"
29:36 and it is "Waaz-e-Shirk-e-Sari".
29:38 If he does not take the effect of reality,
29:40 but he is taking it as a reason
29:42 and it is a sin,
29:44 then it is "Shirk-e-Khafi".
29:46 Then it is not "Shirk-e-Akbar"
29:48 but "Shirk-e-Asgar".
29:50 But the identification and
29:52 the identification of the "Kabahat"
29:54 is that His Divine Eminence
29:56 has said it with the word "Shirk".
29:58 It could have been classified,
30:00 but instead of classifying,
30:02 His Divine Eminence has used the word
30:04 so that it is unified.
30:06 The identification of "Asgar-e-Akbar"
30:08 will be later.
30:10 But His Divine Eminence has said
30:12 that it is "Shirk".
30:14 The solution has also been given.
30:16 If you have such a thought,
30:18 then have faith in Allah.
30:20 "Tawakkal 'ala-l-laahi fa-wa-hasbu"
30:22 If you have faith in Allah,
30:24 then Allah is sufficient for you.
30:26 Qibla, please tell us
30:28 what message does the Ummah of Islam
30:30 get from today's topic?
30:32 The way to avoid our topic of "Tawakhum"
30:34 is as Qibla Muqtadir Sahib
30:36 recited the verse earlier,
30:38 it was about "Tawakkul".
30:40 If the holy being of Allah
30:42 is identified through His attributes,
30:44 then the trust of man increases
30:46 on the being of Allah.
30:48 "Laisa kam islihi shaih"
30:50 His knowledge is so great
30:52 that there is no limit to it.
30:54 His powers are such that
30:56 there is no limit to it.
30:58 Every attribute of His is at the level of perfection.
31:00 And there is no limit to His perfection.
31:02 When a person knows these things
31:04 and identifies his Creator,
31:06 then the knowledge of the Creator
31:08 increases the trust of man
31:10 on the holy being of the Creator.
31:12 This is called "Tawakkul".
31:14 And when trust is created,
31:16 then man has complete trust
31:18 on the Creator.
31:20 Whatever He has written,
31:22 which you appreciate with your fate,
31:24 that is right.
31:26 Whatever He is doing,
31:28 that is right.
31:30 Even if He is creating
31:32 some facility for me,
31:34 that is also right.
31:36 And if He is a test,
31:38 then because He is Subtle,
31:40 Wise, Merciful, Generous,
31:42 "La yadlimu 'abada yasuqulil 'ibadi
31:44 " He says that in which
31:46 there is His healing,
31:48 His improvement,
31:50 and the culture of His Nafus,
31:52 He is nurturing and making them
31:54 reach perfection.
31:56 Just like He makes the body reach perfection
31:58 by fulfilling the needs,
32:00 in the same way, He fulfills the spiritual needs
32:02 and gives His nearness and proximity.
32:04 This is the ultimate perfection of man.
32:06 So when a person identifies the holy being of Allah,
32:08 then there are two types of things.
32:10 That in the form of trust on fate,
32:12 everything will happen,
32:14 there is a matter of fate,
32:16 in which you and I have no role.
32:18 How long will you live, when will you die,
32:20 how much risk, etc. This is a matter of fate.
32:22 Even that, on that, trust and
32:24 confidence will be attained.
32:26 Imam Ghazali says that
32:28 what is Zuhd?
32:30 Zuhd is that whether something happens
32:32 or not, it should be equal to you.
32:34 If something happens, no problem.
32:36 If something goes, no problem.
32:38 Trust in the holy being of Allah to this extent.
32:40 By this, man can save himself
32:42 when he identifies the holy being of Allah
32:44 and attains the perfect knowledge of Him.
32:46 By perfect, I mean in our own way,
32:48 otherwise we cannot know Him in a perfect way.
32:50 The result of this will be
32:52 in the form of trust.
32:54 And trust will only
32:56 make us proud that
32:58 it is written that a person should
33:00 bow his head in front of it.
33:02 This is a blessing for man and
33:04 a means to avoid such superstitions.
33:06 JazakAllah.
33:08 Thank you very much.
33:10 You have taught us a lot
33:12 in this short time.
33:14 On one hand is Tawahum and on the other hand is Tayaqun.
33:16 Now, it is a matter of mutual understanding
33:18 that in society, such a person
33:20 is not given much respect and attention
33:22 that the one who is superstitious,
33:24 the example of Tawahum that you gave,
33:26 everyone is disgusted with superstitious people.
33:28 They say, "Man, we should not sell this at all.
33:30 He is very superstitious.
33:32 He will not take out a coin and then will keep thinking.
33:34 No, this is not like this.
33:36 In the case of emergency,
33:38 he comes and sells his 100 rupees
33:40 for 90 rupees or 80 rupees.
33:42 A wise person takes a quick decision
33:44 and is superstitious there too.
33:46 No, why is he selling this?
33:48 Then he goes with his documents
33:50 and he goes here and there.
33:52 He goes around. The result is that he cannot make a decision.
33:54 The power of decision is weak.
33:56 Why? Because the power of
33:58 faith is weak.
34:00 The power of faith is weak.
34:02 The power of decision is weak.
34:04 The power of decision is weak.
34:06 Islam rejects this.
34:08 Be the true followers of the true religion.
34:10 Allah has a right in everything.
34:12 We have to be satisfied with it.
34:14 We could not be satisfied.
34:16 Who were those people
34:18 for whom Allah says,
34:20 "Ask, is he satisfied with me?"
34:22 That is, Janab-e-Siddiq-e-Akbar (R.A)
34:24 May Allah give us the level of
34:26 'Wa Tayakun' by following the
34:28 role models.
34:30 Whatever is in our life,
34:32 whether it is good or bad,
34:34 loss or gain,
34:36 happiness or sorrow,
34:38 all are the gifts of my Lord.
34:40 We have to bow our heads,
34:42 smile and hug
34:44 and live our life with
34:46 satisfaction.
34:48 We have to live in His pleasure
34:50 until He has given us.
34:52 May we meet again.
34:54 Assalamu Alaikum.
34:56 www.fashionecstasy.com

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