00:00 Now the head of state has made it clear that the Gyanvapi should not be called a mosque.
00:14 And the Muslim party can correct the historical mistake and correct the mistake. What do you have to say about this?
00:21 This is not a stand of a Yogi. What Yogi has said is the truth.
00:31 The truth is that after independence, people who thought of ending the Indian culture and Hindutva,
00:43 the Muslim party has created an atmosphere that the Gyanvapi is a mosque.
00:51 Both the Gyanvapi and the mosque have to be followed with the same attitude.
00:59 The head of state has accepted this. He is a person who is sitting on a constitutional post.
01:14 All the walls of that area, the pillars that are left, the statues that are visible in that area, because we have been a part of the last commissioner survey.
01:29 You were present. What did you see? What was on the walls?
01:33 All the big stone bricks on the walls, all the stone bricks have been made on the trident.
01:43 All the pillars have our goddess, god, Brahma lotus, our trident, our health, our Indian art, our many stones have our slokas, Sanskrit written on them.
01:58 The whole audience is shouting that I am a temple.
02:03 You say that it is a mosque.
02:05 And tell you something else, the biggest thing, the central dome, which is the upper part of our home,
02:14 that is, the central mandap, under that mandap, the mosque that is occupied and the mosque that offers prayers,
02:21 the maulvi who offers prayers, where he stands and offers prayers to all the worshippers,
02:27 all the walls behind him have a trident on all the stones.
02:32 Who made this? We didn't make it.
02:36 That is, it was a temple, you broke the temple, you occupied the mosque and gave the form of the mosque.
02:42 Everything is shouting that he is saying that I am a temple.
02:47 All the forms of the temple are there.
02:51 That is why saying that Gyanvapi is a temple is a welcome step of the Chief Minister.
02:57 Gyanvapi cannot be called a mosque.
03:00 There will be a controversy.
03:02 And the historical mistake that has been made so far, the Muslim party can come forward and say that yes, we made a mistake.
03:09 What do you think about this?
03:11 Undoubtedly, I will talk about this in the context of law.
03:15 In 1995, Ismail Farooqui v. Union of India, the mosque, the shrine, the graveyard has been defined completely.
03:25 And in that context, Gyanvapi is not a mosque in any way.
03:30 Second thing, in 1936, the case of Deen Muhammad was filed, 12 witnesses passed and everyone accepted that there is continuous worship there.
03:41 And in that same place, in the same Gyanvapi, the Vyas family has been continuously worshipping.
03:48 And then in 1983, the Kashi Vishwanath Adhiniyam, according to that, the area of Panchkosh, the entire area of Adi Vishwaswar, Kashi Vishwanath is included.
04:04 In this way, the entire heritage of Kashi Vishwanath Ji.
04:09 And then I come, worship has been there until November 1993.
04:16 And this worship, the presence of the mosque in the area of Sringar Gauri, has been there.
04:22 In this context, the mosque cannot be said there in any way.
04:27 [Hindi]
04:49 [Hindi]
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