Meanings of Rehmaan and Rahim | رحمن اور رحیم کے معنی | ISLAMIC HISTORY
- 10 months ago
#islamichistory813 #meaningofrehmaanandrahim #viralvideo ##islamicstories #islamicincidents #trending #humanity #emotional #islamic #Talkislam #powerofislam #WhoisAllah
Asslamoalaikum, friends today we will talk about Rehman and Rahim
Rahman and Rahim are two attribute names of Allah Ta'ala, Rahman means: the one who bestows blessings, the one who gives a lot of mercy and Rahim means: the one who says a lot of mercy.
It should be remembered that the one who truly gives blessings belongs to Allah Ta'ala, that He is the only one who does not ask for His mercy, every small, big, outward, inner, physical, spiritual, worldly and hereafter blessing is given by Allah Ta'ala. And the blessing that reaches a person in this world is only by the mercy of Allah Almighty, because creating a feeling of mercy in one's heart, giving power to show mercy, bringing the blessing into existence, benefiting others from this blessing and benefiting from it. Granting the safety of the limbs to lift, all this is from Allah Ta'ala.
Seeing the wide mercy of Allah Ta'ala, one should not be bold in committing sins:
Abu Abdullah Muhammad bin Ahmad Qurtubi, may Allah have mercy on him, says: Allah, the Exalted, mentioned His two attributes Rahman and Rahim after “Rabbi al-Alamin”, the reason for this is that when Allah Almighty said that He is the Lord of the Worlds, then This created fear (in the heart of the hearer and reciter due to the greatness of Allah Ta'ala). (to obey) is an incentive. Thus, the description of both the motivation and the incentive was made so that the servant is well motivated towards obeying Allah and tries hard to stop disobeying Him.
In the Qur'an and elsewhere, both the mercy of Allah and His punishment are clearly mentioned together
Nabi ``Ibadi'' that I am the Forgiving, the Merciful) 49 (and that the punishment is the punishment).
(Al-Al-Im) (Al-Hajar: 49, 50)
Translation of Kunzal Irfan: Warn my servants that I will surely forgive
Be kind. And surely my punishment is a painful punishment.
B. And capable of repentance, the punishments are severe.
And he said: "Ghafir al-Zhan-Zhi".
Al-Taw-l-There is no god but God and to Him is the destiny) (Mo'min: 3)
Translation of Kunzal-Irfan: Forgiver of sins and accepting of repentance, severe
The Punisher, the Great Rewarder. None but Him
It is not God, it is to turn towards Him,Also, on the authority of Hazrat Abu Huraira, may Allah be pleased with him, the Messenger
Allah, may Allah bless him and grant him peace, said: “If a believer lives
If one knows how much punishment Allah Almighty has, then anyone will enter his paradise
He would not have hoped and if the disbeliever had known how much mercy Allah has
So no one would have despaired of his paradise.) Muslim, Kitab al-Tawbah, Chapter Fa
May Allah have mercy on him. Al-Alkh, p. 1473, Hadith: 23 (2755) (Therefore, every Muslim should
That they may live between hope and fear and see the extent of Allah's mercy
Do not be bold about your sins and do
Asslamoalaikum, friends today we will talk about Rehman and Rahim
Rahman and Rahim are two attribute names of Allah Ta'ala, Rahman means: the one who bestows blessings, the one who gives a lot of mercy and Rahim means: the one who says a lot of mercy.
It should be remembered that the one who truly gives blessings belongs to Allah Ta'ala, that He is the only one who does not ask for His mercy, every small, big, outward, inner, physical, spiritual, worldly and hereafter blessing is given by Allah Ta'ala. And the blessing that reaches a person in this world is only by the mercy of Allah Almighty, because creating a feeling of mercy in one's heart, giving power to show mercy, bringing the blessing into existence, benefiting others from this blessing and benefiting from it. Granting the safety of the limbs to lift, all this is from Allah Ta'ala.
Seeing the wide mercy of Allah Ta'ala, one should not be bold in committing sins:
Abu Abdullah Muhammad bin Ahmad Qurtubi, may Allah have mercy on him, says: Allah, the Exalted, mentioned His two attributes Rahman and Rahim after “Rabbi al-Alamin”, the reason for this is that when Allah Almighty said that He is the Lord of the Worlds, then This created fear (in the heart of the hearer and reciter due to the greatness of Allah Ta'ala). (to obey) is an incentive. Thus, the description of both the motivation and the incentive was made so that the servant is well motivated towards obeying Allah and tries hard to stop disobeying Him.
In the Qur'an and elsewhere, both the mercy of Allah and His punishment are clearly mentioned together
Nabi ``Ibadi'' that I am the Forgiving, the Merciful) 49 (and that the punishment is the punishment).
(Al-Al-Im) (Al-Hajar: 49, 50)
Translation of Kunzal Irfan: Warn my servants that I will surely forgive
Be kind. And surely my punishment is a painful punishment.
B. And capable of repentance, the punishments are severe.
And he said: "Ghafir al-Zhan-Zhi".
Al-Taw-l-There is no god but God and to Him is the destiny) (Mo'min: 3)
Translation of Kunzal-Irfan: Forgiver of sins and accepting of repentance, severe
The Punisher, the Great Rewarder. None but Him
It is not God, it is to turn towards Him,Also, on the authority of Hazrat Abu Huraira, may Allah be pleased with him, the Messenger
Allah, may Allah bless him and grant him peace, said: “If a believer lives
If one knows how much punishment Allah Almighty has, then anyone will enter his paradise
He would not have hoped and if the disbeliever had known how much mercy Allah has
So no one would have despaired of his paradise.) Muslim, Kitab al-Tawbah, Chapter Fa
May Allah have mercy on him. Al-Alkh, p. 1473, Hadith: 23 (2755) (Therefore, every Muslim should
That they may live between hope and fear and see the extent of Allah's mercy
Do not be bold about your sins and do