BANTUTEETHI KOLU - HAMSANADAM - ADI - THYAGARAJA - BANTUREETHI KOLUVU KARTHIK - VEENA INSTRUMENTAL - N.KARTHIK
- 4 years ago
Carnatic Veena: Karthik renders a Thyagaraja Krithi Bantureethi Koluvu in the Raga Hamsanadam, set to Adi Talam.
Song: Bantureethi Koluvu
Ragam: hamsanAda (60th Mela (Neethimathi) Janyam)
AROHANA: S R2 M2 P N3 S ||
AVAROHANA: S N3 P M2 R2 S ||
Talam: Deshadi (Adi)
Composer: Tyagaraja
Pallavi:
baNTu rIti koluv(i)yya(v)ayya rAma
Anupallavi:
tuNTa viNTi vAni modalaina mad(A)dula
goTTi nEla gUla jEyu nija (baNTu)
Charanam:
rOmAncam(a)nu ghana kancukamu
rAma bhaktuD(a)nu mudra biLLayu
rAma nAmam(a)nu vara khaDgamivi
rAjillun(a)yya tyAgarAjunikE (baNTu)
MEANING:
In this beautiful Bantureethi Kolu Carnatic song, Sri Thyagaraja swamy pleads with Lord Rama to give him the post of a guard for Rama. The symbolic meaning is that he always wants to be in his presence always (Sri Rama's Sannidhi).
O Lord rAma! Bestow on me (“iyyavayya”) the privilege (“kolu”) of being in Your service as a servitor (“Bantu rIti”).
In the Anupallavi, Sri Thyagaraja Swamy says that, the guard’s post should be such that he is empowered to destroy all the demons which are Arishadvargas (Arishad Vargas are the six passions of the mind: Kama - lust, craze, desire; Krodha - anger, hatred; Lobha - greed, miserliness, narrow minded; Moha - delusory emotional attachment; Mada or Ahankara - pride, stubborn mindedness; and Matsarya - envy, jealousy, show or vanity, and pride) and since the guard is empowered to do so, he needs such a guard's post.
O Lord rAma! Bestow on me the privilege of being in Your service as a true (“nija”) servitor (“Bantu rIti”) who can knock down (“goTTi” the six internal enemies (“mad(A)dula”) beginning (“modalaina”) with desire kAma (sugar cane archer – “tuNTa viNTi vAni” ), conceit etc to the ground (“nEla”) by thrashing these (“gUla jEyu”).
In the Caranam, Thyagaraja says that the sublimated (“rOmAncam(a)nu”) version of kama is devotion that acts as his strong shield (“ghana kancukamu”). Tyagaraja requests that he should be blessed with the emblem (“mudra”) of Ramabhakti (“rAma bhaktuD(a)nu”), given a sword (“khaDgamivi”) called Rama Naama (the name of Rama) to perform his guard's job. - O Lord! all these will shine (“rAjillun(a)yya”) on the person of this tyAgarAja.
ABOUT VEENA ARTIST N. KARTHIK:
THE HINDU: https://bit.ly/35v7X6w
TIMES OF INDIA: https://bit.ly/2KRkPfe
#Bantureethi
#Bantureethikoluvukarthik
#Hamsanadam
#guinnesskarthik
#veenacarnaticinstrumental
#veenadevotionalsongs
#devotionalveena
#carnaticveena
#instrumentalveena
#saraswativeena
#veenamusic
#veenafusion
#Veenainstrumetnalmusic
#Instrumental veena music
#carnaticclassicalveena
#veenarelaxingmusic
#veenaclassical
Song: Bantureethi Koluvu
Ragam: hamsanAda (60th Mela (Neethimathi) Janyam)
AROHANA: S R2 M2 P N3 S ||
AVAROHANA: S N3 P M2 R2 S ||
Talam: Deshadi (Adi)
Composer: Tyagaraja
Pallavi:
baNTu rIti koluv(i)yya(v)ayya rAma
Anupallavi:
tuNTa viNTi vAni modalaina mad(A)dula
goTTi nEla gUla jEyu nija (baNTu)
Charanam:
rOmAncam(a)nu ghana kancukamu
rAma bhaktuD(a)nu mudra biLLayu
rAma nAmam(a)nu vara khaDgamivi
rAjillun(a)yya tyAgarAjunikE (baNTu)
MEANING:
In this beautiful Bantureethi Kolu Carnatic song, Sri Thyagaraja swamy pleads with Lord Rama to give him the post of a guard for Rama. The symbolic meaning is that he always wants to be in his presence always (Sri Rama's Sannidhi).
O Lord rAma! Bestow on me (“iyyavayya”) the privilege (“kolu”) of being in Your service as a servitor (“Bantu rIti”).
In the Anupallavi, Sri Thyagaraja Swamy says that, the guard’s post should be such that he is empowered to destroy all the demons which are Arishadvargas (Arishad Vargas are the six passions of the mind: Kama - lust, craze, desire; Krodha - anger, hatred; Lobha - greed, miserliness, narrow minded; Moha - delusory emotional attachment; Mada or Ahankara - pride, stubborn mindedness; and Matsarya - envy, jealousy, show or vanity, and pride) and since the guard is empowered to do so, he needs such a guard's post.
O Lord rAma! Bestow on me the privilege of being in Your service as a true (“nija”) servitor (“Bantu rIti”) who can knock down (“goTTi” the six internal enemies (“mad(A)dula”) beginning (“modalaina”) with desire kAma (sugar cane archer – “tuNTa viNTi vAni” ), conceit etc to the ground (“nEla”) by thrashing these (“gUla jEyu”).
In the Caranam, Thyagaraja says that the sublimated (“rOmAncam(a)nu”) version of kama is devotion that acts as his strong shield (“ghana kancukamu”). Tyagaraja requests that he should be blessed with the emblem (“mudra”) of Ramabhakti (“rAma bhaktuD(a)nu”), given a sword (“khaDgamivi”) called Rama Naama (the name of Rama) to perform his guard's job. - O Lord! all these will shine (“rAjillun(a)yya”) on the person of this tyAgarAja.
ABOUT VEENA ARTIST N. KARTHIK:
THE HINDU: https://bit.ly/35v7X6w
TIMES OF INDIA: https://bit.ly/2KRkPfe
#Bantureethi
#Bantureethikoluvukarthik
#Hamsanadam
#guinnesskarthik
#veenacarnaticinstrumental
#veenadevotionalsongs
#devotionalveena
#carnaticveena
#instrumentalveena
#saraswativeena
#veenamusic
#veenafusion
#Veenainstrumetnalmusic
#Instrumental veena music
#carnaticclassicalveena
#veenarelaxingmusic
#veenaclassical