Beautiful Tantalizing Sari wear with fragrant Jasmine Flowers.
- 8 years ago
How to wear a Sari to enhance your femininity and fertility. Its the milk of ancient Hindu texts that flows through the truly Hindu woman which makes her desirable to her life mate ! And her rituals, puja, Ayurveda and Shringaar which keeps him young and healthy.
This does not mean that her education should not materialize to every sphere of life - from her threshold to her office.
A woman should be alluring and beautiful and her beauty should be visible to the world as was the code of dress in ancient temples.This was because if a man cheats a woman in a relationship , she should not suffer for it and renew and build her life again with another person who values and loves her.
Usually however cheating was difficult as women were beautiful inside out, as were the men in their virility, sexual prowess with prayers and the Hindu couples desired to be each others life mates for seven births !
https://www.youtube.com/watch?v=GuErOKn6XVQ
THE FUNCTION OF A MOUTH IS TO SPEAK, SAY PRAYERS, SING AND EAT FOOD.
THE FUNCTION OF A HUMAN BODY IS TO PERFORM ITS GOD ORDAINED FUNCTIONS AS DETERMINED IN THE DIFFERENT PHASES OF LIFE.
https://en.wikipedia.org/wiki/Ashrama_(stage)
http://hinduism.iskcon.org/practice/702.htm
http://www.hindunet.org/four_ashrams/
In Vedic times, the normal human life was regarded as eighty-four years, consisting of four sections of twenty-one years each. The first twenty-one years is called the "Brahmacharya ashram", the stage of youth or learning, which requires a certain discipline, guidance and purity for its full flowering.
The second twenty-one years, from ages twenty-one to forty-two, is called the "Grihastha ashram" or householder phase. This is the main time for having children and raising a family, as well as for working and fulfilling our duties to society.
The third section of twenty-one years, from ages forty-two to sixty-three is the "Vanaprastha" or the hermitage phase. This is a time for return to contemplation and for guiding society in the distance.
The fourth and last section from sixty-three to eighty-four is the "Sannyasa" or renunciation phase. The person, now an elder full of wisdom, inwardly aims to renounce all the outer goals of life. He also becomes a teacher of the spiritual knowledge and no longer partakes in social or political concerns.
In this we see that only twenty-one years are allotted for the outer duties of life. Three-quarters of life is to be devoted primarily to spiritual study.
This does not mean that her education should not materialize to every sphere of life - from her threshold to her office.
A woman should be alluring and beautiful and her beauty should be visible to the world as was the code of dress in ancient temples.This was because if a man cheats a woman in a relationship , she should not suffer for it and renew and build her life again with another person who values and loves her.
Usually however cheating was difficult as women were beautiful inside out, as were the men in their virility, sexual prowess with prayers and the Hindu couples desired to be each others life mates for seven births !
https://www.youtube.com/watch?v=GuErOKn6XVQ
THE FUNCTION OF A MOUTH IS TO SPEAK, SAY PRAYERS, SING AND EAT FOOD.
THE FUNCTION OF A HUMAN BODY IS TO PERFORM ITS GOD ORDAINED FUNCTIONS AS DETERMINED IN THE DIFFERENT PHASES OF LIFE.
https://en.wikipedia.org/wiki/Ashrama_(stage)
http://hinduism.iskcon.org/practice/702.htm
http://www.hindunet.org/four_ashrams/
In Vedic times, the normal human life was regarded as eighty-four years, consisting of four sections of twenty-one years each. The first twenty-one years is called the "Brahmacharya ashram", the stage of youth or learning, which requires a certain discipline, guidance and purity for its full flowering.
The second twenty-one years, from ages twenty-one to forty-two, is called the "Grihastha ashram" or householder phase. This is the main time for having children and raising a family, as well as for working and fulfilling our duties to society.
The third section of twenty-one years, from ages forty-two to sixty-three is the "Vanaprastha" or the hermitage phase. This is a time for return to contemplation and for guiding society in the distance.
The fourth and last section from sixty-three to eighty-four is the "Sannyasa" or renunciation phase. The person, now an elder full of wisdom, inwardly aims to renounce all the outer goals of life. He also becomes a teacher of the spiritual knowledge and no longer partakes in social or political concerns.
In this we see that only twenty-one years are allotted for the outer duties of life. Three-quarters of life is to be devoted primarily to spiritual study.