Matrikas (Matrika singular, Sanskrit: mātṝkā, मातृका "mother"), also called Matara (Sanskrit: mātaraḥ plural, मातरः) and Matri (mātṛ, मातृ singular), is a group of Hindu goddesses who are always depicted together. Since they are usually depicted as a heptad, they are called Saptamatrika(s) (Sanskrit: saptamātṝkāh, सप्तमातृका:, "seven mothers"): Brahmani, Vaishnavi, Maheshvari, Indrani, Kaumari, Varahi, Chamunda and Narasimhi. However, they may sometimes be eight (Ashtamatrika(s): ashtamātṝkāh, अष्टमातृका:, "eight mothers"). Whereas in South India, Saptamatrika worship is prevalent, the Ashtamatrika are venerated in Nepal.
The Matrikas assume paramount significance in the goddess-oriented sect of Hinduism, Tantrism. In Shaktism, they are "described as assisting the great Shakta Devi (goddess) in her fight with demons." Some scholars consider them Shaiva goddesses. They are also connected with the worship of warrior god Skanda
The Ashta-Matrika or Ashta-Matara as described in Devi Mahatmya :-
Brahmani, Vaishnavi, Kaumari, Maheshvari,Varahi, Indrani ,'Narasimhi' and Chamunda or Kali.
Though the first six are unanimously accepted by texts, the name and features of the seventh and eighth Matrika are disputed. In Devi-Mahatmya, Chamunda is omitted after the Saptamatrika list, while in sculpture in shrines or caves and the Mahabharata, Narasimhi is omitted. The Varaha Purana names Yami – the Shakti of Yama, as the seventh and Yogishwari as the eighth Matrika, created by flames emerging from Shiva's mouth. In Nepal, the eighth Matrika is called Maha-Lakshmi or Lakshmi is added omitting Narasimhi. In lists of nine Matrikas, Devi-Purana mentions Gananayika or Vinayaki – the Shakti of Ganesha, characterized by her elephant head and ability to remove obstacles like Ganesha and Mahabharavi omitting Narasimhi.
There are several Puranic texts related to the origin of Matrikas. Matsya Purana, Vamana Purana, Varaha Purana, Kurma Purana and the Suprabhedagama contain references to Matrikas, and this asserts their antiquity.
According to the Shumbha-Nishumbha story of Devi Mahatmya, Matrikas appear as Shaktis from the bodies of the gods – Brahma, Shiva, Skanda, Vishnu, Indra; having form of each, approached Chandika (identified with Devi) with whatever form, ornaments and vehicle the god possessed. In that form, they slaughter the demon army. Thus, the Matrikas are goddesses of the battlefield. They are described as assistants of Durga having sinister as well as propitious characteristics.
The Natya Shastra (13.66) recommends worship to Matrikas before setting up the stage and before dance performances.
Matrikas are generally to be worshipped on all occasions with Navagraha (the nine planets) and the Dikpala (Guardians of the directions) and at night with the Goddess.
https://en.wikipedia.org/wiki/Matrikas
https://en.wikipedia.org/wiki/Palayathu_Amman
Comments